18 December 2001 | Draft
911+ Questions in Seeking UnCommon Ground
and protecting the Middle Way from Binary Thinking
- / -
Beyond sympathy for the immediate victims and bereaved, this note presents
over 1417 challenging questions, notably from a variety of electronic and other media
sources. The intention is to facilitate collective learning on the occasion
of the abhorrent and horrendous attacks on 11th September 2001 -- and their
aftermath. As new questions are added new categories may be used. No
attempt has yet been made to rate the questions for insightfulness or relative
merit. Because of its size, the document has now been split into a number of
The attack and its response are being presented by both 'sides' in
terms of an 'us and them' logic requiring everybody to take sides
or run the risk of being defined unambiguously as supporting the opposite side
-- and threatened with the consequences. This simplistic binary logic is not
worthy of 21st century civilization. There is at least a case for recognizing
-- (a) 'terrorists',
-- (b) 'fix-it avengers',
-- (c) 'non-violent sympathizers with the terrorist cause',
-- (d) 'non-militant sympathizers with the fix-it cause of the avengers',
-- (e) 'exploiters of business opportunities created by the crisis',
-- (f) 'exploiters of political, ideological, religious and racist opportunities
created by the crisis',
-- (g) 'peace activists' engaged in opposition to any conflict,
-- (h) 'peace passivists' dissociating themselves from any confrontation,
Framers, interpreters and apologists:
-- (i) 'intelligence analysts', 'presenters', 'commentators',
'news managers', 'spin doctors' of official positions,
-- (j) 'commentators', 'conspiracy theorists' and 'strategists'
of alternative positions,
-- (k) 'informed but indifferent',
-- (l) 'innocent and unaware'.
In defining their mission, the 'fix-it avengers' endeavour to cluster
all other groups with (a) -- if they are unwilling to be associated directly
with (b). The 'terrorists' and the 'fix-it avengers' have
their own military dynamic with each other -- although each is split, as always,
into those at personal risk and those instigating from the rear. Neither (c)
nor (d) have any desire to be drawn into this dynamic, which they see as unhelpful
to any resolution of the larger problem -- but the dialogue between them is
also highly problematic and unfruitful. The 'terrorist' cause benefits
from this confusion and inhibits the emergence of any more fruitful dialogue
or approaches to the problems that all face in different ways. Missing from
this twelve-fold breakdown are other more fruitful systemic perspectives to
sustain more meaningful dialogue between the twelve, towards more complex and
sustainable solutions. These contextual, non-linear perspectives of higher dimensionality
-- (m), (n), (o), etc, perhaps interrelated on a polyhedron -- would of course
appear totally lacking in credibility from the perspectives of any of the twelve
and are readily, if not deliberately, confused with those of any opposition.
Attempts to articulate what forms action could take from any such broader perspective
are totally inhibited by exaggerated polarization. That is the tragic essence
of the crisis.
The questions in the various parts of this document (see
above) are an effort to identify the 'uncommon
ground' -- the unexplored 'sacred' space for dialogue towards
(m), (n), etc., however these modes may reflect the best of world civilization.
The questions may be considered a contribution to the United Nations Year
of Dialogue among Civilizations (2001).
Any more questions?
What questions are not being asked?
God's Daily Problem [top]
Should we not all pray for God, who has a daily epistemological problem
of immense proportions ?
After all s/he receives daily prayers from:
- the suffering of the world in need of many vital necessities (plus
a few exaggerated or opportunitistic extras)
- those engaging in some form of Jihad or Crusade in
defence of s/his sacred interests or to remedy initiatives that defile
s/his sacred soil
- those thanking s/him for the land that s/he has given to them for
their exclusive use, and attacking others who sacrilegiously fail to
appreciate their unique claims to this gift
- the peacemakers who ask God to reconcile the above (but without recognizing
the multi-dimensional epistemological problem which God must solve in
a manner comprehensible to those who insist on binary thinking at all
This four-fold problem is the cross God bears. It is symptomatized and
compounded by the need of people to impose a gender on God when for s/her
the mystery is in the slash. It is definitely God who needs our prayers!
This document may be freely reproduced in whole or in part. It is subject to copyleft
principles rather than copyright restrictions.
Thanks to Robert Pollard for advising on restructuring the document.