10 August 2004 | Draft
Strategic Opportunities of the Twice Born
reflections on systemic camouflage
of mass deception
- / -
This document draws on a structured overview of the variety of web resources concerned
with rebirth in some form: Varieties
of Rebirth: distinguishing ways of being "born again"
This provides links to a separate document, an annex, offering brief excerpts
from such resources or introducing them: Web
Resources on Being "Born Again": Annex to Varieties of Rebirth
Comprehension of rebirth
Comprehending the prerequisites of birth
Reflections on the nature of "sinister" rebirth
Exploitation of the strategic advantages of rebirth
Examples of disguise, stealth and perversion of declared values
Orders of deception and stealth -- in relation to orders of complexity
In the current period the core leadership of the Coalition of the Willing,
and their core supporters, share an unusual belief system distinct from that
which prevails in a secular world. George Bush explicitly acknowledges that
he is a "born again" Christian -- associating himself with the politics
of the Christian Right. Tony Blair does not appear to have made the claim to
be "born again", but much has been made of the influence of his deep
Christian beliefs on his decision-making. John Howard is strongly associated
with "born again" Christian groups in Australia, notably the Lyons
Forum in parliament. There is reason to believe that this mindset may be
shared by the Secretary-General of the United Nations, but to what degree remains
unclear. Paradoxically Kofi Annan is also frequently named as the Anti-Christ
by some on the Christian Right in the USA. Curiously, in a world that many consider
regrettably secular, the three main monotheistic religions -- variously understood
as the People of the
Book -- are, through their unresolved relations with one another, engendering
a violent preoccupation with "Evil". This they tend to see primarily
in each other, whilst each seeing themselves as the champion and embodiment
of "Good" in a form of Crusade or Holy War.
It is in this context that the initiative of the Christian-inspired Coalition
of the Willing in Iraq has been empowered and sustained by what is now formally
described as a massive "failure of global intelligence" and an equally
massive "failure of imagination". What follows here is an exploration
of the possibility that being "born again" offers access to a particularly
powerful form of intelligence sustained by a particularly powerful form of imagination.
Far from being a "failure" then, the dynamics of terrorism (in which
the Coalition of the Willing is so intimately involved) is a manifestation of
a remarkable "global intelligence success" and a commensurate "imaginative
The argument here is that -- whatever its other merits -- being "born
again" creates a strategic opportunity through which massive deception
can be effectively camouflaged. The challenge is to distinguish between the
many forms of being "born again" to determine how deception of those
not so transformed is liable to be engendered -- and how other higher forms
of insight may be inhibited or perverted. Whilst the intelligence and imagination
of those perpetrating 9/11 can in no way be considered a failure, what measure
should be attributed to al-Qaida, and what to rogue agencies of western governments,
remains a matter which conspiracy theorists will continue to debate. To what
extent should those exhibiting such apparent intelligence and imagination, whether
terrorist or conspirators, be considered "twice born"?
It is increasingly clear that right-wing Christian beliefs are the basis for
a very strong international political agenda of which the actions of the Coalition
of the Willing in Iraq are but one example. Jimmy Carter was the first American
president to declare himself to be "born again". Over 40 percent of
Americans are now claimed to define themselves as "born again", as
reported by Nicholas D. Kristof (Born-again
Christians surge in influence, International Herald Tribune,
5 March 2003) [more
| more]. This
percentage is controversial because George Gallup, from whose surveys such data
has been obtained, is himself an evangelical Christian [more
| more | more].
Whatever the percentage, they represent the core of the support for George Bush
-- irrespective of the widely publicized deceptions associated with Iraq.
In a much cited Prayer
Service for Disaster Victims (11 September 2001, Pepperdine University),
Andrew Benton makes the curious statement:
Today, we are twice born, some of us thrice born. But God, and this remarkable
community, will help us respond, to keep going, in this stormy and dangerous
What exactly is the significance of such beliefs for a world society that many
had assumed had abandoned the superstitions associated in centuries past with
the dominant, and often insidious, influence of supernatural belief on governance
processes? Scorn has been poured by the West on an early Christian belief in
reincarnation -- still important to other religions and their political decision-making.
Ronald Reagan was renowned for the role that astrology played in his initiatives
as President of the USA. Key members of the Coalition of the Willing are now
guided throughout the day by the "conversations" they have with God
in their morning prayers -- virtually obligatory in the White House. But curiously
this does not improve the quality of their decision-making in responding to
the Islamic world -- which is equally fervent in its intimate relationship with
Despite these intimate relations, neither side seems to be equipped by them
to reframe its relation to the other into a non-violent one. Both have the profound
conviction that they are right and that the other side is profoundly deceived
-- despite any evidence to the contrary.
These convictions are exacerbating the tensions of world society. The violence
they breed -- always the fault of the other -- now constitutes a massive distraction
from the problems of society and the planet, a distraction matched only by attempts
to reach other planets. All this despite the widely extolled capacity of centres
of excellence in interdisciplinary studies of complexity, cybernetics and general
systems -- and the profound spirituality of the leaders of the three religoons
at the heart of these tensions.
There are a number of threads that indicate quite different senses of being
"born again". These threads may interweave to reinforce each other
-- or may reflect contrasting, even incommensurable, understandings or experiences.
In a larger multi-dimensional scheme all these threads may together constitute
a larger fabric of insight to which humanity has yet only partial access.
The threads or clusters are explored n detail in a separate paper (Varieties
of Rebirth: distinguishing ways of being "born again", 2004).
They are tentatively ordered in terms of increasing experiential implications
for the individual. Two "paths" may be distinguished to relate the
rebirth (operacy, flow, emdiment of mind, speaking with God, born-again,
possession, psychedelic experience, embodiment in song, spiritual rebirth)
perspective (metacognition, critical thinking, philosophy, aesthetic
sensibility, orders of thinking, systematics, orders of abstraction, disciplines
rebirth (release from trauma, mentors, self-help, discipleship)
rebirth (education, perspective, initiation, cultural creativity,
rebirth (sin-to-virtue, changing patterns of consumption, conversion,
rebirth (birthright, destiny, reincarnation, socal status, ceremony,
ritual, group affiliation, games, sports)
rebirth (renaissance, aesthetic birth, mytho-poesis)
In the structural overview from which the above schema was derived (Varieties
of Rebirth: distinguishing ways of being "born again", 2004),
links are provided to excerpts from web resources presented in an annex (Web
Resources on Being "Born Again": Annex to Varieties of Rebirth,
2004). Some of the distinctions made there, and above, are quite artificial.
They are not necessarily mutually exclusive. There is a high degree of overlap
or mutual entrainment between some of those highlighted -- consistent with their
interweaving within a larger fabric. In considering understandings of rebirth
from the above distinctions, it is however useful to draw attention to the following
Perspectives for the understanding of forms of rebirth
(derived from Varieties
of Rebirth: distinguishing ways of being "born again",
Metaphors of qualitative emergence
||A "rebirth" may not
necessarily result in significant new insight; it may be more the transition
to a parallel or alternative perspective, or to even "more of the same".
Political "conversions" may well be of this kind. As noted by
Karin Jironet: "conservation of a dual conceptual structure can prompt
the re-birth of the once-born, the 'twice-once-born'". [text]
Such alternatives are suggested by Howard Gardner's classic study Frames
of Mind: The Theory of Multiple Intelligences (1983).
|cyclic metaphor (repetition)
||A succession of "rebirths"
may repeat in a cycle, a concept explored in the Hindu and Buddhist understanding
of the "wheel
of suffering", "wheel of birth", or the "wheel
of life", to which individuals are "bound", being currently
unable to achieve the insight to release themselves from it
|depth metaphor (superficial
||Any term such as "born
again" does not adequately distinguish between superficial (even very
superficial) experience and that which is profoundly transformative of understanding.
The "rebirths" of some may therefore be considered essentially
trivial by others. In these terms, "birth" is potentially the
emergence of greater insight, possibly understood as integration of the
unconscious in an individuation process -- and notably the reframing of
the relationship between subject and object, knower and known. But some
"births" may be a "peak experience" of only momentary
significance, possibly only temporarily evoked by circumstances.
||Being "born again"
may be understood in terms of being in some way embodied by reality or embodying
reality to a progressively greater degree. For example Michael Murphy (The
Future of the Body: explorations into the further evolution of human nature,
1992) identified 12 attributes or developmental classes that give rise to
the extraordinary: perception, cognition, volition, the hedonic response
(namely relation to pain and pleasure), sense of self, movement abilities,
abilities to manipulate the environment, capacity for love, and the very
structure of the body itself [more];
pr the work of Francesco Varela, et al. (The Embodied Mind: cognitive
science and human expression, 1991). Christians use this metaphor in
terms of embodying Christ or being embodied by Christ. From a shamanic perspective
there may be a sense of possession by spirit.
|vertical metaphor (levels)
||Different degrees of understanding
may be understood as being achieved by a succession of "births"
through which more comprehensive perspectives are progressively achieved.
According to the understanding of various spiritual disciplines, access
to these may be described in terms of a metaphor of "ascent" (see
Alternative Conceptual Realities, 2002). Being "born again"
may then be understood as being "twice-born", "thrice-born",
or possibly more. Esotericists may distinguish a number of "initiations".
Freemasonry may distinguish up to 33 "degrees" of understanding,
into each of which a person may be successively "born". Many computer-based
(internet) games allow for a number of levels to which access may be achieved.
Some works of art, especially sacred literature, may be explored at different
levels of significance -- some skillfully hidden.
||The quality of experiential
"rebirth" may be dependent upon factors that lie beyond human
ken. This might be understood as the supernal dimension.
|sudden vs gradual
||It is often implied that "rebirth"
as a peak experience is "sudden" and spontaneous. However, in
Buddhism, for example, a distinctionis amde between "sudden" and
"gradual" processes of enlightenment, both of which are recognized
(Peter N. Gregory (Ed). Sudden and Gradual; approaches to enlightenment
in Chinese thought, 1991).
||This understanding of "rebirth"
is associated with the sense of being drawn into new experience as if by
a "strange attractor" (Human
Values as Strange Attractors, 1993; Varieties
of Encroachment, 2004). The attractor may be understood in terms
of the highest spiritual experience or those of the greatest perversion.
||Understandings of rebirth, or
being "born again" at one level may be primarily symbolic of qualities
of rebirth at another level, possibly only indicative of therir nature
||The symbolic relationships,
notably in ritual, may activate resonances important to understandings of
subtler forms of rebirth
||Different forms of rebirth may
be considered as "nested" within other more external, mundane
or less subtle forms through which they may be sensed by others. Experience
on more tangible and mundane levels may then embody one or more levels of
insight of a progressively subtler nature -- or it may only appear to do
so, or be claimed to do so. As with a set of nested Russian dolls, from
the outside it is challenging to verify how many layers within have been
transformed by the rebirth.
||The above listing suggests a
reality to a linear sequence of "births" when the relationship
between them may be neither circular nor nested; any mytho-poetic cultural
"births" may be very intimately related to the experiential "births"
of the individual
||Education (through a succession
of qualifications) can model the succession of "rebirths", and
the facility through which they may be achieved. Authenticity may be challenged
by "tests" and "interviews", and recognized by "certification"
and "qualifications" following specified periods of training or
experience. As with education, the qualifications may also be obtained by
deception, by payment, or be associated with false claims and counterfeit
certificates with the complicity of bodies of the highest repute [more
The nature of the rebirth may be a matter of assertion by those so "reborn"
and any lack of verification may be tolerated by their communities
Both the schema (Varieties
of Rebirth: distinguishing ways of being "born again", 2004),
and the selection and presentation of web resources (Web
Resources on Being "Born Again": Annex to Varieties of Rebirth,
2004) are considered tentative. They merely serve as a basis for introducing
the following argument regarding the vulnerability of society to those of "higher"
orders of insight -- who may not necessarily act in the interests of those of
"lower" orders of insights, whether or not they make the unverifiable
claim to be doing so in the longer term.
Comprehension of rebirth
Appearance of superiority: Those achieving rebirth, or claiming to have
achieved it, tend to be perceived as superior in some way by others. This superiority
may either be experienced as admirable or as provoking hostility. As indicated
by A. W. Tozer (Man:
The Dwelling Place of God):
That hostility exists between the once-born and the twice-born is known to
every student of the Bible; the reason for it was stated by Christ when He
said, "If ye were of the world, the world would love his own: but because
ye are not of the world, but I have chosen you out of the world, therefore
the world hateth you."
Sense of superiority: Those achieving rebirth, or believing that they
have achieved it, are faced with the challenge of how to understand their relationship
to those who have not. Again, as indicated by A. W. Tozer (Man:
The Dwelling Place of God):
With all this in mind, and leaning over backwards to be fair and charitable,
there is yet one distinction which we dare make, which indeed we must make
if we are to think the thoughts of God after Him and bring our beliefs into
harmony with the Holy Scriptures. That distinction is the one which exists
between two classes of human beings, the once-born and the twice-born....
Just who belongs to one class and who to the other it is not always possible
to judge, though the two kinds of life ordinarily separate from each other.
Those who are twice-born crystallize around the Person of Christ and cluster
together in companies, while the once-born are held together only by the ties
of nature, aided by the ties of race or by common political and social interests....
One of the more pathetic aspects of any recognition of twice-born, or N-born,
insights, is the chronic competitiveness it apparently evokes. This may take
the form of some kind of status race with systemic patterns similar to that
of an arms race. This is most obvious, and least subject to criticism, in the
pursuit of knowledge for its own sake in academic contexts. It becomes more
suspect in the case of the pursuit of esoteric knowledge -- the competition
for the number of initiations achieved. It is especially counter-productive
in competition for the moral high ground or in the pursuit of spiritual merit,
spiritual insight and saintliness.
The sense of superiority may be notably reinforced by a focus on the formal
certification of "rebirth". Such certification can often be acquired
for a fee, possibly in payment for a training course. However it is also possible
to become "born again" via an online website. One such website "Conversion
Central" offers a means of converting groups from any selected religion
to any other selected religion.
Sense of exclusiveness: Also associated with the tendency to a sense
of superiority is a tendency to a sense of exclusiveness. Given that those who
are reborn are necessarily fewer than those who are not, the sense of belonging
to an exclusive group readily emerges and is a basis for reinforcing such exclusivity
through rituals and other devices such as membership of exclusive clubs..
Acquisition of a birthright: Being reborn may well offer a fundamental
sense of natural "rightness", of returning to one's "true home".
This is reinforced in the case of rites of passage, aristocratic inheritance,
and the culmination of careers inspired by a sense of destiny.
Sense of righteousness: The sense of superiority tends to be accompanied
by a sense of righteousness -- a sense of occupying the moral highground. As
implied by this military metaphor, this is then understood to offer strategic
advantage in relationship to those not so strategically positioned. However
this metaphor also suggests that others may occupy yet higher moral ground.
Sense of complacency: The sense of being "born again" may
be strongly associated with having "made it" and a sense that all
is well. For Christians concerned with the afterlife, there may be a sense that
their place in Heaven is assured.
Sense of transition: Where being reborn is less strongly associated
with comparison with others, and more in terms of a shift in perspective independent
of others, the emphasis tends to be on the process of transition and the new
vista or panoramas that open up -- as with getting to the top of a mountain
or crossing a pass. Such shifts in perspective may be discussed with more neutrality
from geometric or other mathematical viewpoints (discussed below).
Sense of complicity: The sense of complacency, exclusivity and superiority
combine to reinforce an unquestioning confidence that, with select others, one
"knows" the truth beyond the ability of those of lesser birth to grasps
it. This complicity (as noted in the Aquarian Complicity, 1980 of Marilyn
Ferguson), encourages behaviours unconstrained by the norms of the wider population
-- "above the law".
Sense of education or journeying: Here the emphasis is on learning breakthroughs,
whether arising from formal study and acquisition of skills, or from life experience.
Comprehending the prerequisites of birth
The birth metaphor is indeed widely used to facilitate comprehension of any
form of renaissance (Challenges
of Renaissance: suggestive pattern of concerns in the light of the birth metaphor,
2003). But, most curiously in civilized western societies any such birth is
associated with an extraordinary degree of prudery. The birth seemingly comes
about by the grace of God only. It is not even a form of "virgin birth"
-- and is in no way preceded by the reality of intercourse. The dynamics of
the drama between the opposites that challenge human relationships at every
level of society are simply designed out. It is as though the birth was ensured
miraculously by a traditional "stork" -- without any "mummy"
or "daddy" engaging in unusual behaviour together to achieve an ordinary
miracle. In fact there is no "mummy" or "daddy", not even
a virgin "mummy". The born again are simply the result of a "transmutation"
simpler in concept than the parthenogenesis characteristic of some lower plants
(called agamospermy), some invertebrates (e.g. water fleas, aphids), and some
vertebrates (e.g. lizards, salamanders, and some fish) where a male is not required.
In the absence of a recognizable "mummy" and "daddy", it
is not surprising that this prerequsite for any natural birth tends to be projected
into a highly problematic understanding of the dynamics between any complementary
opposites in society. In the absence of the creative,alternation of intercourse,
the world is then faced with the sterile polarization between "Good"
and "Evil". One consequence is indeed Sam Huntington's much discussed
of Civilizations (1993) -- with the complex interaction between biological
organs -- the penis and the vagina -- simplified, euphemized and instrumentalized
into a clash between the long-distance rocket and the suicide bomber (see also
of the Willy: musings on the global challenge of penile servitude, 2004).
A "global failure of imagination" indeed -- far from any understanding
of the archetypal symbols of the sword and the chalice. As metaphors, the variations
envisaged by the Karma
Sutra and Tantric
Yoga clearly have much to offer in building understanding of the potential
relationships between opposites -- in contrast to the mechanistic mind-set inherent
in "clash" (see Enhancing
the Quality of Knowing through Integration of East-West metaphors, 2000).
With such confusion about the nature of birth, it is perhaps no surprise that
those most articulate about the importance of becoming "born-again"
are precisely those most central to the controversy associated with issues relating
to constraints on natural birth -- contraceptives, abortion and premarital sex
-- a key feature of support for George Bush. Could questions be usefully asked
about the nature of any rebirth that may well be constrained by problematic
mechanistic attitudes to the relationship between complementay opposites --
affecting open understanding of the way that birth is engendered? How is it
that it is the two leading countries of the Christian-inspired Coalition of
the Willing that have the highest incidence of teenage pregnancy of industrialized
countries ? [more]
Destroying the Global Social Fabric
There appear to be groups in both the Muslim and non-Muslim worlds who
believe that a clash of civilisations is needed for religious reasons.
The Christian fundamentalists believe that Christ will be resurrected
once the people of the Jewish faith are resettled on the banks of the
Euphrates. The Muslim extremists believe that the Mahdi will arrive when
the battle between Muslims and non-Muslims intensifies.
This political scenario is threatening to undo the entire global social
fabric built since the end of the second world war -- one based on the
tolerance between different faiths, races, genders and cultures. A clash
of civilisations can lead to Armageddon, where there will be no winners
on earth. But perhaps the religious extremists are not searching for winners
on earth. (Former prime minister of Pakistan, Benazir Bhutto, Without
a war on poverty, we will never defeat terror. The Guardian,
9 August 2004)
Ironically politics typically distinguishes between the "Right" and
the "Left" -- terms also applied to the distinction made by esotericists
between the forces of the "Right hand" in contrast to those of the
hand" path [more].
Fundamentalists have traditionally associated women with the "sinister"
temptations of evil. Polarization is now fundamental to the "Good or Evil"
politics of the Coalition of the Willing. This may follow from a form of religious
"syllogism" such as the following, with its implicit "corollary":
God is necessarily right
We believe we are people of God
If we are proven to be in error...
Then we are clearly not with God
Are we not then with Satan?
|We are a people chosen by God [more]
I am born again in Christ [more]
"He who is not with me is against me" [Matthew
"You are either with us or against us"
Those against us are therefore with Satan
This polarized perspective can usefully be reviewed in the light of the comment
of A W Tozer (Man:
The Dwelling Place of God): A. W. Tozer (Man:
The Dwelling Place of God): "It is a grave error for us evangelicals
to assume that the children of God are all in our communion and that all who
are not associated with us are ipso facto enemies of the Lord. The Pharisees
made that mistake and crucified Christ as a consequence."
Fundamentalists of all persuasions are vigilant in explicitly distinguishing
the role of Satan in all who are in disagreement with them. There is perhaps
a case for exploring how the "born again" might recognize the merits
of a gnostic framework such as the following -- given the special attentiveness
of gnosticism to the relationship between the "forces of light" and
the "forces of darkness".
In discussing the Trinity
and Gospel, H Rajinder Nijhar (The
First Gnostic Principles of One Good Faith) argues that there there
are seven types of people: four of the Kingdom of God and three of the kingdom
of Satan. He distinguishes
People of the Kingdom of Satan
People of the Kingdom of God
- Once-born hylics or the people of flesh
- Twice-born of evil spirit
- Twice-born Beast
- Once-born hylics or the people of flesh
- Twice-born doubting people of spirit
- Twice-born firm believers
Nijhar relates this division to the biblical parable "For from henceforth there
shall be five in one house divided, three against two, and two against three"
(St Luke 12:52) in terms of the corresponding spiritual states of the
soul. As such it reflects the conflict between the people dominated by "ego"
against those by "mind" whilst the people, who are led by "wisdom" or the Holy
Ghost are at peace because they are the "Royal Kings" i.e. contented with their
The three dominated by "ego" are
- family or tribal "seed" e.g. a white person may feel superiority
over the black person,
- physical strength and/or prowess, and
- pride of the "Letters" e.g. a person who has read many
books by the "letters", say on the subject of religion, may feel an air of
arrogance as the Pharisees and Sadducees felt and the present theologians
of "letters" still display more.
Whilst the two dominated by the "mind" are
- greed that the clever people like Judas Iscariot exercise
over the simpletons and
- worldly temptations, the third temptation of Satan to Jesus
and the typical example is the Papal empire.
So, there is always a conflict between the clever "cheats" led by "mind" and
the "cheated", the simpletons; whilst the people led by "wisdom" or Holy Ghost
always live by their "lot", exercise "mercy" in their deeds and do not impose
their own views upon the others [more]
- perspective connectivity
Reflections on the nature of "sinister" rebirth
The concern in what follows is to explore the experiential implications of
becoming "born again", the sense of righteousness and exclusiveness
to which it gives rise, the sense of occupying the moral high ground, as well
as the liberation from constraints by which others may be bound -- and the sense
of antipathy which such attitudes and status may evoke in others. Many of the
"positive" threads (identified in Varieties
of Rebirth: distinguishing ways of being "born again", 2004))
will therefore not be explored further, especially when they are more rhetorical
devices and descriptors rather than indicative of a new perspective or insightful
as to its nature. It is assumed that much can be learnt about the "positive"
implications of rebirth from such "negativeness" alternatives.
The "negative" threads call for exploration at this time because
of the lack of attention to them -- except perhaps as dramatic plot themes in
many media and fictional presentations and the efforts of those dismissed as
conspiracy theorists. A situation has been created in which the "positive"
rebirths are a key feature of "real" international policy-making through
"born again" leaders supported by "born again" followers,
whereas the analogous "negative" forms of "rebirth" have
been marginalized into "unreal" stories and myths offered for popular
consumption. However, the relation of the many "real" incidents of
corruption and scandal associated with key figures has not been linked to the
possibility of such "negative" forms of "rebirth" -- which
can safely be framed as "unreal", although ironically, the "born
again" freely demonize others as "satanic".
Education: The question here is how would some choose to go about "educating"
those it is desired should be oriented to the "left-hand path"? It
is their rebirth that would open them to more possibilities that are more exploitative
of others. Some possibilities of such education might include:
- "re-education" and brainwashing processes typical of many political
- experiences of physical and/or psychological cruelty that cause the person
to adapt to the mindset that treats them as normal. This may be the inadvertent
consequence of military experience, but is especially the consequence of the
kind of training and experience offered to interrogators in defence of the
core values of their civilization. It may also be the consequence of having
to survive in urban ghetto gangs
- indoctrination techniques employed by doctrinaire religious groups may trigger
problematic forms of rebirth, especially in those labelled groups marginalized
- techniques used by some occult and esoteric groups, distinct from well-documented
processes of brainwashing. Processes associated with satanic masses have been
widely presented as resulting in forms of rebirth characterized as "demonic
possession" in contrast with "possession by the spirit"
- techniques to "break the spirit", "pervert", "corrupt"
and "bend" people, as publicized in certain movies, possibly by
offering (or imposing) experience in sexually perverted contexts, however
these are understood
- deliberate use of drugs to undermine inhibition, alter perception and dull
sensitivity, possibly in support of other approaches
- psychological warfare techniques that may trigger a form of "rebirth"
in their most skilled practitioners, but also in those who succumb to their
influence as they become habituated to their patterns
- mass media as deliberately used, with "spin", to distort perception
and "educate" people to particular forms of understanding that may
trigger a rebirth
Training schools for such perverted forms of education might be expected to
exist. But, consistent with their purpose, it is to be expected that their real
purpose would be disguised under a cloak of positive values. A possible example
is the highly controversial School of the Americas -- subsequently renamed as
the Western Hemisphere Institute
for Security Cooperation [more]. More
obvious examples might include certain kinds of political, ideological and religious
indoctrination centres, training camps and courses.
Assessment: The question here is whether rebirth of the "left-hand
path" is distinguishable from rebirth of the "right-hand path",
and by whom? A challenge for a group recognizing some form of "rebirth"
is the means by which its chirality
is verified and by whom it is authenticated -- and whether, or how, such authentication
is of significance to the individual. Christians in particular could usefully
be challenged to provide some form of "quality control" on the numerous
untested claims to being "born again". Issues of relevance are:
- there is every possibility that a "once-born" person would be
unable to distinguish between a "twice-born" person of the "left-hand
path" and one of the "right-hand path"
- there is every possibility that reborn people of the "left-hand path",
if they needed to disguise themselves, would seek to do so as reborn people
of the "right-hand path"'
- many traditions -- whether religious, esoteric, or academic -- have highly
developed techniques of testing those who claim to have been "reborn"
in some way. However it is not clear that such tests would be able to distinguish
the "high-born" of one path from those of the other -- especially
if the tests were primarily designed to distinguish those of a lower degree.
The difficulty is most obvious in the case of psychopaths skilled in the concealment
of their mindsets and intentions. A particular challenge is that, even within
the Christian community, those considered "reborn" by one tradition
are not necessarily considered "reborn" by another.
- there may be no equivalent to the "Turing
test" (by which it is hypothesized that artificial intelligence can
be distinguished from human intelligence) that might be used to distinguish
adequately between the reborn of one degree and another, particular if they
are on one path rather than another. The tests of "genuineness"
of synaesthesia, in its various possible forms, are indicative of the nature
of the challenge (see Synaesthesia:
union of the senses)
- psychiatrists are obliged to assess people who may be mentally "ill",
but it is unclear how they would assess or distinguish those who had been
"reborn" to different degrees -- especially those who may be mentally
- spiritual directors (notably in the Catholic tradition) are obliged to deal
with individuals who claim that "God speaks to me" or who have what
are claimed to be mystical experiences. In contrast to psychiatrists, such
investigators are however obliged to give some credence to the possibility
that God may indeed be communicating in that way -- as has been claimed for
some who have been successfully examined for beatification
- individuals can claim that through prayer or inspiration, they are effectively
instructed to certain actions by God, or that their intentions are sanctioned
by that means. Such claims are normally not assessed according to either psychiatric
disciplines or with the insights of spiritual directors -- notably when the
claims are by political leaders of powerful countries. The dimensions of the
challenge have been highlighted in the case of incitement by a priest (via
SMS) to murder [more].
- the ability to distinguish between "left" and "right"
at a particular level may be a valuable indication of having been "born
into" that level, although the challenge of how to verify or communicate
that assessment remains
- self-assessment of having been "born" into a new level may be
closely associated with appreciation that one's perceived enemy is but an
aspect of oneself, although this does not preclude subsequent awareness of
new "enemies" at the level into which one is "born"
The challenges of assessment are well expressed by the classical phrase: Quis
Custodiet Ipsos Custodes? They may perhaps best be understood in terms
of the cybernetic principle known as Ashby's Law
of Requisite Variety. The point being that any such assessment can only
be effectively made from a more insightful perspective -- associated with a
higher degree of "rebirth". This does not however respond to the challenge
of how the authority of the assessor is to be assured for those who need that
assurance. Traditionally this authority has been guaranteed through communicating
a sense of "holiness" to those of "lower birth". But it
is clear that such a communicated sense of holiness can be used as a disguise.
Opportunity: The question here is how can the insights obtained be used
to achieve an effect opposite to that claimed or assumed by others. The point
to be emphasized is that being reborn offers a sense of a new engagement with
the surrounding world -- and with reality itself. This may be understood as
a new form of cognitive apprehension. This detached engagement is accompanied
by a distance, a disengagement or a sense of perspective. This is, for example,
reflected in the subtitle of the autobiography of M K Gandhi. (The
Story of My Experiments with Truth, 1927). He deliberately engaged in
experiments with his reality. It is also reflected in the autobiography of Mary
Catherine Bateson (Composing a Life).
The perspective has been described by mathematicians in endeavouring to give
people a sense how an inhabitant of a 3-dimensional world would perceive one
living in a 2-dimensional world (Edwin A Abbott. Flatland:
a romance of many dimensions, 1884; Dionys Burger, Sphereland,
1965), and -- through generalizing -- how someone in a N+1 dimensional world
would perceive someone in a N dimensional world (Ron Atkin. Multidimensional
Man: can man live in 3-dimensional space?, 1981). The important point
is the increased number of degrees of freedom of someone -- born into the N+1th
order world -- to maneuver in ways that are difficult to comprehend by someone
constrained to a world of lower dimensionality. As with a laboratory glove-box,
an inhabitant of an N+1 level world can reach into the constrained world and
manipulate it freely -- possibly with minimal disturbance.
These explanations are neutral but the issue here is how to understand the
implications of situations when they are not. Those openly labelling themselves
"born again" Christians, for example, readily assume that it is understood
that their actions will necessarily be imbued with positive values out of which
they can act towards others in a more constrained reality. This is a typical
image of the nature of becoming "twice born". The question is what
should be understood about those who are "born again" and choose to
act in an ill-intentioned manner in relation to those constrained in lower dimensionality.
Curiously the challenge of consciousness -- how the activity of the brain produces
sensory experiences; and more generally, how it produces consciousness -- is
a subject explored by Francis Crick and Christof Koch (The
Unconscious Homunculus, 2000) using the alchemical metaphor of a homunculus.
A homunculus is usually thought of as a "little man inside the head," who perceives
the world through the senses, thinks, and plans and executes voluntary actions.
(see homunculus as a visualization
of the connection between different bodyparts and areas in brain hemispheres).The
authors, following F Attneave (In defense of homunculi, 1961), argue
that the concept of the unconscious homunculus is not a trivial one and can
be used to understand levels of consciousness:
We all have this illusion of a homunculus inside the brain (that's what "I"
am), so this illusion needs an explanation. The problem of the infinite regress
is avoided in our case, since the true homunculus is unconscious, and only
a representation of it enters consciousness. This puts the problem of consciousness
in a somewhat new light. We have therefore named this type of theory as one
postulating an unconscious homunculus, wherever it may be located in the brain.
The unconscious homunculus receives information about the world through the
senses and thinks, plans and executes voluntary actions. What becomes conscious
then is a representation of some of the activities of the unconscious homunculus
in the form of various kinds of imagery and spoken and unspoken speech. Notice
that this idea does not, by itself, explain how qualia
The question is whether the levels of consciousness explored by neurobiologists
mirror in some way the realities into which an individual may be born -- notably
as the unconsciousness is progressively integrated in the kind of individuation
process envisaged by depth psychologists.
Questions: Here the issue is whether there are particular characteristics
to the questioning undertaken by the "once-born", the "twice-born"....or
the "N-born". One possible approach to this is via the explorations
of Arthur Young (The
Geometry of Meaning, 1978). His scheme of 12 dimensionless constants
is based on the different kinds of vigilance required by an operator to control
a vehicle -- a minimum of six observations are required to determine the behaviour
of a free agent [more].
Its adaptation elsewhere to a Typology
of 12 complementary dialogue modes essential to sustainable dialogue
may be further adapted (see Interrelating Modes of Cognitive Vigilance: clues
to questions distinguishing degrees of "rebirth", 2004 ***) to offer useful
metaphors regarding the relationship between questions of different order. This
focuses on a formal mathematical understanding of the nature of "bent"
and "twisted", notably in relation to orders of complexity and the
fundamental role of "coiled coils" and their symbolic significance.
Understanding the possible degrees of "twistedness" would help to
formulate better questions to detect, or hypothesize, deception. Questions formulated
at level N-1 may be inadequate to penetrate stealth at level N. So being able
to formulate questions of level N+1, sensitive to stealth at level N, is increasingly
a strategic necessity. What kind of questioning procedure -- other than total
paranoia -- can envisage and detect "black operations" of any level
The interesting challenge is the condition under which it is appropriate to
assert deceptively the existgence of a "Tooth Fairy", "Goblins",
or "Father Christmas", or some other superstition, as part of an educational
process. How is this to be compared to asserting the existence of a "Bogeyman"
-- in a world preoccupied with levels of terrorism far less lethal annually
than traffic accidents?
Exploitation of the strategic advantages of rebirth
Disguised initiatives and camouflaging deception: Public relations is
readily used to decorate, "disinfect" and "perfume" initiatives
that may be perceived as problematic. Use is made of carefully cultivated "positive"
values -- whose quality only the overtly perverted would publicly dare to question.
The disguise is thus held in place by the ease with which any who note that
it is slipping can be accused of being opposed to family, patriotic, or universal
values. This process has been a prime characteristic of the difficulties of
the Democrats in the USA in out-manoeuvring the Republicans in American post-9/11
Because of their coloring, many animals blend seamlessly into their environment,
making it difficult for predators to detect them. It is claimed that there are
four basic types of camouflage: concealing or cryptic coloration (matching colours
or patterns), disruptive coloration (spots, stripes, blotches), counter shading
(dark and light), disguise or mimicry [examples
Such camouflage in animals encourages both predators and prey to review critically
what they appear to be seeing. Similarly in response to widespread use of spin
by government and corporations to disguise their initiatives, people are educated
in the need to question the apparent content of information presented to them
-- or become victims of predatory initiatives seeking their exploitation. Extensive
use of disguise is of course made in interpersonal relations of any kind. The
demand for cosmetics can be understood as a recognition of this need.
"Cloaked initiatives": So-called "cloaking devices",
dependent on the achievement of one or more "levels of stealth", have
been extensively popularized in science fiction movies and internet games [more
Considerable military research has been devoted to so-called "stealth technology",
to developing higher "levels of stealth", and to the need for more
sophisticated detection systems in response to its use by others [more|
The possibility of secret use of such "invisibility technology" has
inspired readily dismissed conspiracy theories [more
The degree of "stealth" is also a feature of transsexual lifestyle
"Levels of stealth" are also a concern in relation to biological and
More interesting, in relation to the arguments of this paper, is the effective
use of "cloaking devices" and "stealth technology" by organizations
in the pursuit of their agendas and initiatives. There are many "secret
organizations" operating "under a "cloak of secrecy"
(see Alan Axelrod. International Encyclopedia of Secret Societies and Fraternal
Orders, 1998). Public relations and media spin may serve the purpose of
camouflage as indicated above, possibly through techniques of "mass distraction"
known to rulers down the ages ("circuses", etc). The use of such "stealth
technology" by governments and organizations raises the useful question
as to the possible "levels" of stealth with which regulatory agencies
and others should be concerned. Clearly well-resourced organizations with controversial
agendas may find it appropriate to invest, like the military, in "stealth
technology" of a higher order. With the ever increasing penetration of
the military-industrial complex into government, it is only to be expected that
governments will seek to benefit from stealth-disposed mindsets in envisaging
viable policies -- and increasing the degrees of strategic freedom to maximize
"what they can get away with".Criminal groups must necessarily perceive
this as offering competitive advantage -- as with any predator.
Strategically, the development and control of "front organizations"
(or "facade" organizations) is recognized as an essential process in both the
guerrilla effort to carry out an insurrection and in the promotion and protection
of particular special interests by corporations (such as pharmaceutical
companies), governments, ideological or religious groups [more
| more]. The
existence of legitimate "front organizations" may be deliberately
confused with terrorist "front organizations". Criminal groups may
also make use of "front organizations", notably for purposes of money
Morality as Polyfila
|Maybe the morality of all political parties gets tattered after a certain
period in office, but the order of Blair's moral betrayal has gone well
beyond that.... We asked the wrong questions of the young leader in waiting;
the issue was not whether he was sincere. He was. What we underestimated
was his remarkable capacity to convince himself of the moral rectitude of
his own actions.... Later, he used morality on the international stage to
dress up a government bogged down in managerialism and public-sector reform.
The metaphor which comes to mind is morality as a kind of all-purpose Polyfilla
which Blair has used to great effect to build the coalitions, and mask the
internal contradictions of policies on both the domestic and international
(Madeleine Bunting, The Guardian, 16 August 2004)
Examples of disguise, stealth and perversion of declared
The following are indicative of contexts in which the highest human values
are promoted as a disguise for their stealthy subversion:
- Conservation: Various reports question the uncritical relationship
between conservation and the wildlife media as having a tragic impact on subsistence
and traditional communities. Use of the values of conservation to disguise
agendas ensuring the exclusion of people from their traditional environment
then smacks of colonialism.
- Sport: As indicated by the bidding scandals associated with the Olympic
Games, the values that they claim to represent are used by the highest authorities
in the organization of the games as a cover for personal advantage. It is
to be expected that this pattern at the international level would be reflected
at the regional and national levels -- if not a direct instigation of such
double standards. The incidence of doping is also a reflection of such standards.
- Humanitarian intervention: As has been amply illustrated in the case
of Iraq and Afghanistan, the highest human values are used to disguise agendas
of national interest, in this case to gain control of oil reserves and its
transportation. The point was most ironically made when cluster bomblets were
dropped in packaging very similar to dropped food packagess, whether deliberately
or inadvertently [more].
This recalls the use of smallpox-infected blankets to exterminate the American
Indian population in the 18th century [more
- Scientific whaling: Marine biologists are totally complicit in
the continuing slaughter of whales authorised by the International Whaling
Commission -- claimed to be necessary for the further advance of knowledge
and the protection of whales
- Space exploration: Astronomers and space scientists readily claim
that their efforts lead to vital advances in knowledge. This obscures
the fact that huge budgetary allocations to ahieve escape velocity from
gravity wells are effectively ensure the escape of expertise from addressing
problems of greater gravity. These are exemplified by the scandals of
mis-governance in the poorest regions of the world, or by the challenge
of integrating gypsy communities in industrialized societies, or by the
"war against drugs", or by ordinary criminality.
- Pharmaceutical research: Arguments are readily presented by the
pharmaceutical industry concerning the stark choice between supporting
their research or forgoing the possibility of saving lives -- arguments
that effectively disguise the potential of alternatives that are skillfully
marginalized, as with the suppression of methods of eliminating disease
in favour of creating long-term drug dependency as a costly palliative.
- Genetic engineering: As with pharmaceutical research, unverifiable
claims are made for the lifesaving potential and necessity of genetic
modification -- disparaging any questions concerning the long-term risks.
- Corporate social responsibility: This is widely promoted as the key
to good citizenship and accountability on the part of corporations. Nothing
is said of the use of social responsibility audits to disguise the fact that
many of the largest corporations pay little or no taxes -- as good corporate
citizens might be expected to do. Major corporations may even vigorously promote
transparency amongst smaller competitors in order to render them economically
non-viable -- where larger bodies have opportunities and resources to bypass
such accountability constraints.
- Care for the vulnerable: Much is made of the devoted care offered
to the vulnerable (aged, orphans, handicapped, etc) in specialized institutions.
Considerable efforts have been made to disguise the extent of the systemic
abuse by the carers and the cover-ups undertaken by their superiors. The case
of sexual abuse by priests has achieved the most publicity despite considerable
pressure to claim that cases were exceptional and isolated.
- Development agencies: The process of "development" has
been universally presented as a panacea -- used by many individuals and institutions
to disguise the failure of such initiatives according to their own declared
values, despite the considerable benefits reaped by those engaged in the implementation
of development programs. Whereas their benefits, even their long-term benefits
through agency pension schemes have been guaranteed, the benefits of their
actions for those on the ground have not. Maurice Strong, a UN insider, in
his book Where On Earth Are We Going described the condition as "leaders preying
on the people who look to them for help."
- Construction contracts: As with "development", construction
contracts are typically promoted under a marvelous array of values, promising
win-win benefits to all. Again, as with development programs, such projects
are typically of guaranteed benefit to those who engage in them (especially
with tolerated cost overruns) but of totally questionable benefit to those
for whom they were destined. Examples include major dam projects, the UK Millennium
- Military appropriations: Defence departments are typically vigorous
in their presentation of essential expenditure, vital to national security,
without which the country would otherwise be dangerously vulnerable. Much
has been made of the cost scandals associated with such appropriations.
- Art: This is typically promoted as excellent, representative of cultural
insights to be highly valued -- but this is typically to protect vested interests
and inflate prices
- Intergovernmental resolutions: These are the key instrument enabling
action by the international community, notably in the case of the United Nations.
They are presented as exemplifying the highest values, and in defence of the
highest values, but are typically structured in such a way as to avoid any
need for action -- even in the event of imminent starvation or massacre.
- War against terrorism: As in any dictatorship, a twice-born perspective
may readily suggest that those dissidents opposed to its proclaimed agenda
be framed as terrorists -- even assassinated -- as with the witches and heretics
of the past. Conspiracy theorists seek to document the extent to which rogue
agencies may be deliberately embedded in seemingly admirable security initiatives
in order to undertake "black operations" that represent values totally
in contrast with those which the security agency formally claims to defend.
- Health and safety: These are promoted as the most precious values
under which human life must necessarily, and unquestionably, be protected.
As noted above, these values are readily used to disguise exorbitant security
appropriations, inappropriate research, or the need for investment in reconstruction
of questionable value. In the case of medical practice, appeals to these values
are skillfully used to protect the vested interests of the "qualified"
and to marginalize the "unqualified" -- whatever the health or cost
implications for the patient or for a national health service.
Further examples are presented in Varieties
of Encroachment (2004). This raises the question of degrees of encroachment.
Also to be explored is the nature of the subterfuge to be encountered when confronted
by strategic dilemmas (see Configuring
Strategic Dilemmas in Intersectoral Dialogue, 1992).
History may express amazement and dismay at the tendency of this period to
focus vast resources on unchallenging problems of limited social significance,
whilst neglecting the more obvious, and more complex, problems that could lead
to the rapid destabilization of modern cvilization. Space exploration must be
considered a prime example of such arrogat misallocation of resources.
Our military and diplomatic elders on truth in democracies
and the downside of invading Iraq
by 43 Australian former military, diplomatic and foreign policy officials
(9 Aug 2004)
| Australians must be able to believe they are being told the truth by
our leaders, especially in situations as grave as committing our forces
to war. We are concerned that Australia was committed to join the invasion
of Iraq on the basis of false assumptions and the deception of the Australian
Above all, it is wrong and dangerous for our elected representatives to
mislead the Australian people. If we cannot trust the word of our Government,
Australia cannot expect it to be trusted by others. Without that trust,
the democratic structure of our society will be undermined and with it our
standing and influence in the world. [more
Orders of deception and stealth -- in relation to orders
It is useful to recognize that international policy since 9/11 has been inspired
and driven by American neoconservatives
explicitly inspired by the political philosopher Nicolo
Machiavelli who wrote in 1520:
When it is absolutely a question of the safety of one's country, there must
be no consideration of just or unjust, of merciful or cruel, of praiseworthy
or disgraceful; instead, setting aside every scruple, one must follow to the
utmost any plan that will save her life and keep her liberty.
Many neocons now in positions of influence in Washington can trace their status
back to Leo Strauss of the University of Chicago -- and Paul Wolfowitz's PhD
One of Strauss' books was Thoughts on Machiavelli. William Pfaff (The
Long Reach of Leo Strauss, International Herald Tribune, 15 May
2003) describes Strauss' followers as a "cult", noting that Strauss believed
that "essential truth about human society and history should be held by an elite
and withheld from others who lack the fortitude to deal with truth." In their
view "it has been necessary to tell lies to people about the nature of political
reality...The elite keeps the truth to itself... This gives it insight and ...power
that others do not possess." As noted by Jim Lobe (Leo
Strauss' Philosophy of Deception, 19 May 2003), deception is considered
by them to be the norm in political life. Strauss holds that the political order
can only be stable if it is united by an external threat. Following Machiavelli,
he maintains that if no external threat exists, then one has to be manufactured.
In his view you have to fight all the time [more
Some have interpreted the "con" in "neo-con" as referring
to "confidence" as in "con-man" and "confidence trickster"
-- especially given the neo-cons financial ties with arms corporations benefitting
from conflicts the neocons engender. The much publicized Grail quest novel by
Dan Brown (The Da Vinci Code) makes a telling point through the anagram
of Da Vinci's "Madonna of the Rocks" that gives "So dark the
con of man".
Exploiting "motherhood values": The Public
Before he was hanged at Tyburn, near today's Marble Arch station, in
Wild, the infamous thief-catcher, government adviser on crime and
trader in received goods, penned a letter from prison advising his successors
in how to succeed where he had failed:
"The public good, which has ever been the mask of self-interest and private
avarice, must always be on the tip of your tongue. This notable phrase
is swallowed down by the multitude with great approbation ... they cannot
be made to think ill of the person whose favourite topic is the welfare
of his country, not withstanding his more secret intentions are upon the
most selfish principles in nature."
In the light of the above it is then useful to consider how the positive values
-- claimed for initiatives in relation to human rights, development, peace,
justice, environmental health, etc -- might be suborned and perverted to different
degrees in the case of the following:
Organizations: Conspiracy theorists remark on the problematic nature
of well-known organizations of elites, typically including bodies like:
Club of Rome, Trilateral
Commission, and the Bilderberg Group [more
Clearly a case can be made that any organization has members and activities
operating at different levels of understanding, possibly with nested agendas
the only become apparent to those selected into an inner circle. The existence
of any deceptive inner agenda can of course be easily denied. A particular
problem for complex organizations, like the United Nations and the European
Community, which purport to be transparent, is that it is extremely difficult
to convince those who have reason to believe otherwise that such hidden
agendas and modes of operating do not exist.
- Meetings: As with organizations, there are many regular meetings
perceived by conspiracy theorists to be problematic in concealing agendas
that are not in the wider interest. But it is also useful to reflect on how
a meeting could be simultaneously conducted at different levels of significance,
from the explicit to the highly implicit. This may in part be dependent on
the perception of pattern beyond the serial interventions and the obviously
polemical interactions. A question might for example be raised about the possible
dynamics at the archetypal "roundtable" envisaged at Camelot (see
Pattern of Meeting
Participant Roles: Shadowy 'roundtable' hidden within every meeting,
1993), notably in the light of modern efforts to move in that direction (A
Congress that Dared the Unthinkable: report on the First New Age Congress,
through Structured Dialogue, 1994; Gardening
Sustainable Psycommunities: Recognizing the psycho-social integrities of the
future, 1995; Spherical
configuration of interlocking roundtables: Internet enhancement of global
self-organization through patterns of dialogue, 1998; Evaluating
Synthesis Initiatives and their Sustaining Dialogues, 2000)
- Aliens: The deception associated with the purchase of Manhattan for
beads, much quoted in history tales, raises interesting questions. Although
the tale has been declared false, it continues to circulate [more
| more]. There was
little to restrain the colonists in engaging in such a sale, or in celebrating
it for centuries thereafter. The tale bears reflection because of the possibility
that extraterrestrials may well engage in a similar transaction with humanity
-- selling what for what, and claiming what thereafter in the light of "universal"
values? Some of the issues involved have been explored in various renderings
of Faust and the role of Mephistopheles
Patterns of Assumption in Dialogue with Aliens, 2000)
The Challenge of Discernment
In February of 1988, Jimmy Swaggart, the world's most watched televangelist,
was caught consorting with a prostitute in New Orleans, Louisiana. A Mercer
University study by Michael J. Giuliano (Thrice
Born: The Rhetorical Comeback of Jimmy Swaggart, 2002) examines
Swaggart's successful rhetorical campaign to salvage his ministry in the
face of those actions and to justify his claim: "I am worthy of forgiveness
and continued support". The study of his narrative and doctrinal
arguments shows how Swaggart was able to demonstrate to his audience that
he was not at fault for his actions, that his actions could be accurately
blamed on other individuals, and that the entire ordeal would lead to
an improved Swaggart.
Giuliano demonstrate that such rhetorical strategies are not unique to
Swaggart, indeed that when any celebrity defends his or herself in the
face of scandal, similar themes tend to emerge.
The challenges to discrimination in the context identified above can usefully
be reviewed by comparison of two contrasting exercises:
The challenge of operating out of the insight of "higher" orders
of complexity, with respect to comprehension of them from any "lower"
order of complexity, is then one of presentation. The rationale and coherence
of the "higher" order will not be apparent from the more restricted
perspective -- only the ability to make unusually successful and stylish "moves",
easily labelled and cultivated as "brilliant", "magic" or
The art is then to engage those who do not "understand", whether
they aspire to do so or not. Under such circumstances, that understanding may
be mispresented, whether deliberately or inadvertently. This can be done so
as to motivate those who do not understand in the light of their own comprehension
-- whatever the degree of misapprehension. They can be encouraged to project
their highest values and aspirations onto a potential understanding that may
indeed be the full realization of that potential -- or its total perversion.
Prior to that realization, those motivated by their highest values may be expected
to be fully committed -- even unto death -- to the vigorous defence of what
they do not yet fully understand. Any doubts they may have may be challenged
as lack of faith in the nature of that understanding and as lack of trust in
those leading the way to such understanding for their benefit -- even as a treasonous
betrayal of their confidence and mission. A context can be created in which
they are made to feel guilty about having such doubts and meriting, in the eyes
of others, a response appropriate to traitors.
The Challenge of Discrimination
|"I am concerned that every time something happens that's not good for
President Bush, he plays this trump card, which is terrorism... It's just
impossible to know how much of this is real and how much of this is politics,
and I suspect there's some of both in it." (Interview
with Howard Dean, former contender for the Democratic Party presidential
nomination, CNN, 2 August 2004)
Are the future approaches to governance at the national and global level to
be based on:
- a religious equivalent to the military arms race?
- the emergence of an equally problematic analogue to the military-industrial
complex -- or its transformation into a religious-military-industrial complex?
- a shift in political discourse and political campaigns to claim a greater
degree of divine inspiration than opponents, thus framing any political opposition
as spiritually misguided -- and perhaps dangerously so?
At what level in a hierarchy do people:
- acquire the power to take up and completely disguise agendas and values
that are apparently totally incompatible with those to which they claim to
- effectively stand above the law or any regulatory process which might otherwise
challenge their initiatives -- even if those mandated to undertake such regulatory
investigations were of sufficient intelligence, insight and imagination to
make the challenge?
Who has the power and the insight to:
- frame as the work of terrorists the assassinations that they themselves
deliberately undertake in pursuit of their own agendas
- frame as terrorists the dissidents who demonstrate their disagreement and
Is the almost addictive need to be challenged by higher forms of deception
(carrying insights forcing emergence of new modes of learning) characteristic
- all more advanced cultures and modes of social organization?
- only inherently dysfunctional societies?
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