23 October 2004 | Draft
Engaging with Questions of Higher Order
cognitive vigilance required for higher degrees of twistedness
- / -
This paper refers to three annexes: Twistedness
in Psycho-social Systems: challenge to logic, morality, leadership and personal
Supercoiling as a Pattern for Understanding Psycho-social Twistedness
complementarity of higher order questions
Helicity or twistedness as a fundamental pattern in nature
Possible isomorphism between "natural" and "psycho-social"
DNA supercoiling as a pattern for understanding psycho-social
Potential significance of DNA coiling for reframing psycho-social
Biological cell as the "Garden of Eden"
Helical organization of knowledge
Towards higher order questions: varieties of questions
Problematic questions and missing dimensions
Higher order questioning
Functional complementarity of higher order questions
Conclusions: "Music of the spheres" vs "Conceptual
Postscript: Questioning "terrorism"
This is an exploration of how significance is associated with
being what is metaphorically described as "straight" (or droit
in French) as opposed to being "bent", "twisted" or "warped"
-- notably as in "going straight". Following the French, this may
well be interpreted as "right-thinking". Specifically it is concerned
with how higher degrees of "twistedness" are encountered in social
interaction and in arguments in support of certain strategies. Is it reasonable
to expect a straight anwer to a straight question under such circumstances?
What might be the nature of questions and answers of higher order?
The aim in this exploration is to recognize how twistedness works
and the conditions under which its complexity is of "positive", as
opposed to "negative", significance. This argument aims to clarify
the nature of more complex forms of understanding that may appear "twisted"
to others and may, or may not, indeed be usefully associated with "richer"
or "higher" forms of cognitive insight --whether exemplified by "holiness"
or "perversion". The argument relates to structural insights summarized
in a separate paper (Strategic Opportunities of the Twice Born: reflections
on systemic camouflage of mass deception, 2004).
The approach here is through two lines of exploration. The first
is through the extensive work on the phenomena of coiling and knottedness that
are fundamental to magnetic, bio *** and specifically to DNA replication. The
latter is related to the preoccupations of biosemiotics.
In this connection, it is also appropriate to note here the importance of various
forms of "coiling" in the symbolism of different cultures, whether
the caduceus, the ourobouros, or more generally the coiled snake and its "satanic"
associations dating back to Adam and Eve. The ambiguity of serpentine associations
is illustrated by the symbolic status of Moses's
Snake: "Just as Moses lifted up the snake in the desert, so the Son
of Man must be lifted up, that everyone who believes in him may have eternal
The second approach is through a review of current investigations
into the taxonomy of questions and the insights of work of Arthur Young (The
Geometry of Meaning, 1978; The Reflexive Universe, ***) as a template
for interrelating higher order questions beyond conventional taxonomies..
Helicity or twistedness as a fundamental pattern
As noted below helicity plays a fundamental role at all levels
of the organization of matter, whether in the organization of galactic nebula,
solar dynamics, dynamics of plasma in nuclear fusion technology, capillary structure
(notably in the case of disease), as well as in the very structure and dynamics
of DNA in biological cells. The purpose of presenting information here on helicity
-- from a seemingly unrelated variety of fields -- is to provide clues for the
subsequent discussion of the possible psychological implications of helicity,
twistedness and knottedness.
Cosmology and solar dynamics: As noted by L. H. Ford (Twisted
scalar and spinor strings in Minkowski spacetime, 1980) with respect
to the organization of spacetime, twisted field configurations in Minkowski
spacetime are normally associated with a nonsimply connected space. however,
it is shown that it is also possible to construct such configurations in a simply
According to C. R. DeVore (A
quantitative accounting of the magnetic helicity released in solar eruptive
events. 2000), the helicity, or twistedness, of magnetic fields appears
to be a key component of explosive activity on the Sun, manifesting itself in
both eruptive prominences and delta sunspot flares. Simulations show the buildup
of helicity in the solar corona due to the nonuniform rotation of the Sun, in
amounts consistent with those observed to depart in the form of magnetic clouds
imbedded in the solar wind.
Electromagnetic fields: Research in space physics, astronomy
and astrophysics over the last decade, increasingly reveals the significance
of magnetic fields in these areas. These are induced by the motion of ionized
matter, known as plasma, which is present in various forms nearly everywhere
in the universe. The properties are described by the fluid theory called magnetohydrodynamics
that is basic to research on nuclear fusion. As noted in Topological
Structure of Electromagnetic Fields in Conducting Fluids:
This interaction of plasma and magnetic field can create an astonishing variety
of structures, which often exhibit linked and knotted forms of magnetic flux.
In these complex structures of the fields huge amounts of magnetic energy
can be stored. It is, however, a typical property of astrophysical plasmas,
that the dynamics of magnetic fields is alternating between an ideal motion,
where all forms of knottedness and linkage of the field are conserved (topology
conservation), and a kind of disruption of the magnetic structure, the so
called magnetic reconnection. In the latter the magnetic structure breaks
up and re-connects, a process often accompanied by explosive eruptions where
enormous amounts of energy are set free.
Magnetic helicity is a function of the vector potential and the
magnetic field. It measures the topological linkage of magnetic fluxes. It also
manifests itself in the twistedness and knottedness of flux tubes. Through such
helicity the linkage of a flux tube with all other flux tubes is preserved when
the tubes are filled with infinitely conducting plasma. As noted by J H Hammer
aspects of magnetic helicity, 1985):
Even when finite resistivity and magnetic reconnection are allowed, one
finds that the global magnetic helicity (accounting for all linkages) is still
approximately preserved on the reconnection time scale. Local topological
changes (tearing, etc.) that destroy local helicity invariance are allowed
as long as the global linkage is preserved.
Hantao Ji. Helicity, Reconnection, and Dynamo. 1999 [text]
Abstract The inter-relationships between magnetic helicity, magnetic reconnection,
and dynamo effects are discussed. In laboratory experiments, where two plasmas
are driven to merge, the helicity content of each plasma strongly affects
the reconnection rate as well as the shape of the difusion region. Conversely,
magnetic reconnection events also strongly affect the global helicity, resulting
in efficient helicity cancellation (but not dissipation) during counter-helicity
reconnection and a finite helicity increase or decrease (but less efficiently
than dissipation of magnetic energy) during co-helicity reconnection. Close
relationships also exist between magnetic helicity and dynamo effects. The
turbulent electromotive force along the mean magnetic field due to either
electrostatic turbulence or the electron diamagnetic effect, transports mean-field
helicity across space without dissipation. This has been supported by direct
measurements of helicity flux in a laboratory plasma. When the dynamo effect
is driven by electromagnetic turbulence, helicity in the turbulent eld is
converted to mean-field helicity. In all cases, however, dynamo processes
conserve total helicity except for a small battery effect, consistent with
the observation that the helicity is approximately conserved during magnetic
Mark Richard Dennis. Topological Singularities in Wave Fields.
It is remarkable that, if any wavefield is chosen at random (out of an appropriate
ensemble), these singularities occur naturally throughout the field, out of
the random interference pattern, and part of the work described here is an
exact mathematical calculation of the densities of dislocations in general
kinds of random wavefield, as well as the statistical distributions of geometric
properties such as curvature, speed (if they are moving) and twistedness.
These calculations apply to the threads of silence in a noisy room, or the
threads of darkness from light emitted from a thermal radiator (ie a black
Bellan Plasma Group of the California Institute of Technology
What spheromaks are: Spheromaks are plasmas with very large internal currents
and internal magnetic fields that are aligned so as to be in a nearly force-free
equilibrium, i.e., the currents are very nearly parallel to the magnetic fields.
The spheromak equilibrium is a "natural" state since magnetic turbulence
tends to drive magnetically dominated plasmas towards the spheromak state.
Why spheromaks are interesting: Spheromaks are inherently three-dimensional
and involve the concept of magnetic helicity which is a measure of the twistedness
of a magnetic flux tube. Spheromaks have been proposed as the basis of magnetic
fusion confinement schemes and as a means for refueling tokamaks. The physics
of spheromaks is closely related to the physics of astrophysical jets.
Meterology: Cyclones, twisters and willy-willies: The largest
type of thunderstorm on the planet is known as the supercell. All supercells
have an overall rotating structure that contributes heavily to the development
of tornadoes, hurricanes and typhoons. They are formed from violently roating
giant whirlwinds of air and dense cloud spiraling at over 120 km/hr around a
central 'eye' of extreme low pressure. In the United States tornadoes are referred
to as twisters and in Australia as willy-willies. They have been termed "the
greatest perversion of nature". In the northern hemisphere, hurricane winds
circulate around the center in a counter-clockwise fashion.
Geometry and topology: Fundamental to all the above domains
in which helicity plays a vital role, is the connection to the branch of mathematics
known as topology. The equations describing a simple helix, a coiled-coil and
a coiled-coiled-coil, are all of the same essential form.
As noted by Vanessa Robins (Computational
Topology at Multiple Resolutions: Foundations and Applications to Fractals and
Extracting qualitative information from data is a central goal of experimental
science. In dynamical systems, for example, the data typically approximate
an attractor or other invariant set and knowledge of the structure of these
sets increases our understanding of the dynamics. The most qualitative description
of an object is in terms of its topology --- whether or not it is connected,
and how many and what type of holes it has, for example.
It is in this context that particular torsion coefficients are identified to
measure the twistedness of the space in order to provide such qualitiative information.
It is topology that has been able to clarify the nature of helicity and the
contraints on twisting and knotting operations that occur in each of the domains.
As noted by Jason Cantarella, et al (Influence
of Geometry and Topology on Helicity):
The helicity of a smooth vector field defined on a domain in 3-space is the
standard measure of the extent to which the field lines wrap and coil around
one another; it plays important roles in fluid mechanics, magnetohydrodynamics
and plasma physics. In this report we show how the relation between energy
and helicity of a vector field is influenced by the geometry and topology
of the domain on which it is defined.
Topology has also explored more complex forms of helicity and supercoiling
that are not currently identified with any physical phenomena.
Knottedness: The theory of knots is a major area of topology. The genus
of a knot is an expression of the degree of "knottedness" of a curve. In geometric
topology, genus is the number of holes of a surface. Usually this means the
maximum number of disjoint circles that can be drawn on the surface such that
the complement is connected. [text]
Higher dimensional spaces: knottings inside n-dimensional space have been described
by Greg Friedman (Spinning
constructions for higher dimensional knots, 2003):
- Simple "spinning" is used to construct 4-dimensional knots from
3-dimensional knots, but can also used to create an n+1 dimensional knot from
any n dimen-sional knot.
- Superspinning of classical knots about spheres
- Frame spinning about other manifolds, notabbly to construct inequivalent
knots that have the same complement
- Twist spinning, beginning with an n-dimensional knot to obtain an n + 1-dimensional
- Frame twist spinning achieved by adding some kind of twisting to the other
- Deform spinning including roll spinning
- Frame deform spinning by combining frame spinning and deform spinning
Capillary vessels: The nailfold (the skin overlapping the
fingernail at its base) is used in certain forms of medical diagnosis. Certain
diseases cause permanent changes to the shapes and densities of nailfold capillaries
and therefore nailfold capillaroscopy is important as a tool for diagnosing
and monitoring these diseases. For example, B F Jones, et al (A
proposed taxonomy for nailfold capillaries based on their morphology)
propose a taxonomy for nailfold capillaries that cover six descriptive classes:
cuticulis, open, tortuous, crossed, bushy and bizarre. The authors note that
earlier studies found that mentally ill patients, and particularly those suffering
from schizophrenia, differed from healthy controls in having a decreased number
of capillaries and an increased number of bizarre shapes. A standard had been
proposed for capillary structure based on their length, thickness (on a scale
of 3), twistedness (4 scales) and plexus (5 scales), although rare structures
(described as bi-lobed or triple-lobed and stunted) were excluded at that time
Biological DNA: DNA is a double stranded molecule composed of two polarized
strands which run in opposite directions and wind around a central axis. As
the double-stranded circular DNA twists around each other they form supercoils
-- the axis of the double helix may itself be coiled up in the form of a helix..
This supercoiled DNA contrasts with relaxed DNA. These phenomena will be explored
in greater detail below. The DNA's coiled structure expresses a clear magnetic
imprint. Replication occurs at radio frequencies, although little is known about
DNA's electromeganetic activities.
In a separate document (Twistedness
in Psycho-social Systems: challenge to logic, morality, leadership and personal
development, 2004) a review is provided of indicative web resources
descriptive of "twistedness" in psycho-social systems. The document
is organized as follows:
Possible isomorphism between "natural" and "psycho-social"
The question is whether the undifferentiated sense of "twistedness"
experienced in people, groups and psycho-systems in general can be explored
through the topological frameworks that are valued in providing understanding
of the natural systems indicated above. Such a more orderly approach to twistedness
might well offer insights that would make it possible to distinguish:
- useful twistedness in contrast to dysfunctional twistedness
- forms of twistedness that are not readily identified or described
- role of twistedness in psycho-social processes
- unforeseen ways of identifying with twistedness
- complex forms of twistedness that may be assumed incorrectly to be dysfunctional
because of the difficulty in distinguishing them from simpler forms that are
There are several indications of the possibility of such isomorphism. These
are consistent with the theory of general systems, notably the work on living
systems theory of James
Grier Miller (Living Systems, 1978).
John Fudjack (Saving Face:
An Answer to the Puzzle Presented in 'Losing
Face'. The Enneagram and the MBTI, 2000) points to the possibility
of a vital link between the operations of DNA and those of consciousness, by
reference to the puzzle of an Escher painting:
Not only can one see it as a mobius strip (a unilateral ribbon), it can also
be viewed as a 'supercoiled' bilateral ribbon - achieved by winding the two-sided
ribbon edge to edge with itself! Why is this of significance? Because if ccDNA
(which are bilateral ribbons) can be coiled in this way, we'd have an example
of a naturally-occuring biological structure which can transform itself from
a 'one-sided' (ie, 'paradoxical') figure into a 'two-sided' ('non-paradoxical'
figure by splitting - and, conversely - from a 'two-sided' figure into a 'one-sided'
figure, by coiling.
Such a structure may thought of as isomorphic with consciousness - which
has a similar capacity, by virtue of its liminocentric structure, to be both
paradoxical (at its 'extremess) and linear (under ordinary conditions). (See
The Structure of Consciousness:
Liminocentricity, Enantiodromia, and Personality. 1999). A number
of theoreticians, in their attempt to understand under what physical conditions
consciousness comes into being, have sought to find a physical structure with
which it is isomorphic. And the puzzle that I have presented for your consideration
begins to suggest one way in which the DNA molecule might possibly be viewed
as such a structure....
It is Hofstadter's belief that the strange loops into which the mind is capable
of twisting itself will 'eventually turn out to be at the core of AI [artificial
intelligence studies] and the focus of all attempts to understand how human
minds work.' [Douglas R. Hofstadter, Godel, Escher, Bach: an Eternal Golden
Braid, 1979]. So when seeking physical structures isomorphic to this one
must look, he argues, for physical structures that are somehow themselves
In this connection, Fudjack notes Hofstadter's example of the "looping
back between informational levels' that takes place in DNA", before adding
his own: "bilateral ribbons supercoiled into mobius strips". Such
reflections assist reflection of the possibility of parallelism in the organization
of the personality and the universe. Fudjack is exploring the addition of a
third axis to the two that are basic to the Myers-Briggs Type Indicator (MBTI)
Another example is provided from an anthropological perspective
by Lee Drummond (American Dreamtime: A Cultural Analysis of Popular Movies,
and Their Implications for a Science of Humanity: A
Theory of Culture as Semiospace. 1996):
The second general point I would like to make about the proposed fit between
quantum mechanics, cosmology, and cultural anthropology is that developing
the analogy offers a way out of the language-centered theories of myth and
culture that have dominated anthropological thought for so long. I find the
image of the mind and culture as a holographic engine so appealing because
it unites the world of human experience with the complex and dynamic, sentience-infused
physical world of spacetime described by quantum mechanics and cosmology.
Long before its recent retooling for a linguistic capability, the (for the
time being) human mind/brain was "hardwired" to produce convincing, compelling
experiences of a life lived in a web of interlinked spatial and temporal dimensions.
Life is lived somewhere, and that somewhere is the thoroughly cognitized surround...
of a social world. Because this world generated by the holographic engine
of the mind is both infused with meaning and spatiotemporal, I would like
to call it a semiospace. "Culture," as conceptualized in the present work,
is semiospace, and since the former term has acquired some very weighty and
unwelcome baggage during the brief century of anthropology's existence as
a field of study, I would happily see it replaced by the latter, or, not to
be too proprietary here, by some term that would capture the unique fusion
of meaningfulness, generativity, and dimensionality that is the signature
of human existence.
The Dreamtime world of virtual experience and multiple reality is a (very
large) domain of semiospace, and as such is inherently dimensional. That domain's
semiotic dimensions are composed of the opposing concepts that generate culture,
as described in the following sections, rather than of the familiar physical
opposites of up/down, right/left, earlier/later, etc.
Conceptualizing the mind/brain and its cultural productions as a tremendously
intricate, self-generating holograph opens the way for a cultural analysis
based on a notion of culture as a fundamentally spatial and dynamic system,
again, as a semiospace. The notion that culture possesses a fundamentally
spatial nature or dimensionality is a minor, regrettably neglected theme in
anthropology. Over thirty years ago, however, the brilliant anthropologist
Edmund Leach (who was originally trained as an engineer) proposed, in a work
fittingly entitled Rethinking Anthropology, that his prominent colleagues
stop typologizing ("butterfly collecting") and psychologizing indigenous societies
and begin applying a mathematically-inspired structuralism to them.
Andrew McComb Kimbrough (The
Sound of Meaning: Theories of Voice in Twentieth-Century Thought and Performance,
Victor Turner offers structural anthropology a response that helps recuperate
the agency of the speaking subject, while at the same time providing theatre
scholarship with a unique perspective on the critical social role of performance.
Turner believes that both ritual and theatre, like law and taboo, function
as types of monitoring systems for given societies. Ritual and theatre differ
from law and taboo, however, in that they uniquely offer the community different
degrees of self-reflexiveness and metacommentary. Turner defines ritual and
theatre as stemming from a universal process operant in all societies, that
of the social drama, which unfolds in four stages, "breach", "crisis",
"redressive action", and "outcome". Turner stresses that
performances do not derive from or reenact the entire social drama, but that
they evolve specifically from the third stage of redressive action, the ritualized
responses to crises, which often come in the form of a recognizable, performative
process similar to trials or the practice of shamanism... Likewise religious
practice, dance, and theatre have evolved as crucial aesthetic elements in
the maintenance of group cohesion... The performances offer commentary on
the major social dramas within any social context, affording the members of
a group insight into "their most salient opinions, imageries, tropes,
and ideological perspectives".... Turner believes that many subgroups
with differing identities exist within every society, and each subgroup produces
its own specialized versions of performance that attempt to account for their
own life experience. The performances therefore supply an essential component
of the individual's and the group's attempts to provide themselves with meaning.
Turner ascribes to individuals great creative and expressive freedom in their
performances, going so far as to shift the structural view of social life
as a closed noetic system to one that is evolving and inspiraling. In this
light, performance for Turner reflects Saussure's definition of la parole as affording linguistic change. Within Turner's model,
Individuals can make an enormous impact on the sensibility and understanding
of members of society. Philosophers feed their work into the spiraling process;
poets feed poems into it; politicians feed their acts into it; and so on.
. . . The cosmology has always been destabilized, and society has always
had to make efforts, through both social dramas and esthetic dramas, to
restabilize and actually produce cosmos. (UP 17-18)
If the structures underlying a given belief system were so firmly in place
that they precluded critique or alteration from within the system, then Turner™s
model for performance would be unworkable. Turner therefore grants individual
participants and observers an increased role in the creation of value and
meaning, above the prescriptions of culture emphasized by Levi- Strauss.
In another example, Thien-Thi Nguyen (Hyper-rationalism,
1998-1999) relates the degree of rationalism to twistedness understood in terms
of a "2nd derivative" as a self-reflexive process of control (reminiscent
of Hoftadter's preoccupation above and anticipating the discussion below of
the work of Arthur Young):
The mind is the center. Everything else is its vehicle. So it is all a matter
of control of the center. One holding the center in hand is able to ungrasp
selectively to allow parts of the control to communicate. But there is a solution,
even if it involves a reach instead of a firm hold. So what we're really looking
at is a 2nd derivative of the function: f = (importance of control)
A wise man recognizes the 2nd derivative. A wise man may need to live amongst
those that are either unwise or oblivious to the self-fulling [sic] wisdom
of wisdom (and thus wise in their own orthogonal way), and so this wise man
must depart from his insight and lower to the level of ... diplomacy. For
diplomacy can keep you alive while wisdom can keep you ahead ... these two
are dualities of every relationship no matter if on the social scale or the
He sees the "2nd derivative" as a "meta-view". This raises
the question of how many degrees of self-reflexiveness merit consideration.
But prudently he usefully notes:
This whole fascination with pseudo-mathematical underpinnings to consciousness
still resonates somewhat in my understanding of myself and others. But, I've
learned that it's often inaccurate. Still, a random thought here and there
triggers pathways that lead back to fundamental equations. And control is
DNA supercoiling as a pattern for understanding
The insights above regarding "twistedness" reflect an
intuitive "global" comprehension of complexity which calls for deeper
and more detailed understanding how twistedness works and why it may be vitally
important in some psycho-social processes -- as well as being highly problematic
in others. Part of the difficulty in approaching this matter is that "twistedness"
is in most cases used unthinkingly as a pejorative term to characterize a pattern
which is felt to inhibit right-thinking and clarity. The argument here is that,
given its importance at every scale in nature, from the organization of nebula
to the organization of the human cell, there is a case for distinguishing various
forms of twistedness and understanding their function. This could be especially
valuable to reconciling apparently irreconcilable understandings in society.
A review of twistedness in DNA is provided in an annex to this
paper (see DNA
Supercoiling as a Pattern for Understanding Psycho-social Twistedness,
2004). This is used as a basis for the discussion below. The annex has the following
Structure of DNA
Forms of DNA
-- Supercoiled (or "knotted")
Descriptive properties associated with supercoiling
-- Linking number
-- Denaturation, melting, breathing and unzipping
Energy associated with different structures
-- Minimum energy (stable)
-- Higher energy (unstable)
Understanding of how DNA works has been much enriched by concepts
from topology -- as a branch of mathematics that deals with structural properties
that are unchanged by deformations such as stretching and bending. This use
of mathematics is especially important because there is no experimental way
to observe the dynamics of enzymatic action directly, notably with respect to
knotting and coiling of DNA (see De Witt Sumners. Lifting
the Curtain: Using Topology to Probe the Hidden Action of Enzymes, 1995;
Xiaoyan R. Bao, et al. Behavior
of Complex Knots in Single DNA Molecules, 2003).
Potential significance of DNA coiling for reframing psycho-social
The merit of focusing on the nature and function of twisting in DNA is that
it provides a rich natural template. It offers a sense of the degree of complexity
that it may be required to master in order to comprehend how twistedness "works"
in practice. It might also be argued that, as a process active in every human
body and inherent to human life, humans may well have some kind of profound
intuitive understanding of how it works and the "rightness" of such
working -- however "twisted". Some of the very explicit dynamics of
this process may also offer patterns for understanding how the inhibiting effects
of "twistedness" may be addressed when they are perceived to be a
constraint on human development.
Conceptual links, associations and perversions: There is a case for
considering how human identity might be described in terms of a structure isomorphic
with DNA. Argument have already been made for a degree of equivalence between
"genes" and "memes" -- but perhaps not to the point of clarifying
their respective roles in mainting human invariance and identity (see Francis
Heylighen. Structure of
Memes, 1994) [more | more].
It could be worth exploring how semaqntic links are made and broken, whether
within the individual psyche or within a group. Such processes could be related
to some form of replication -- notably the form of transzcription associated
with traditional "word-of-mouth" transmission of secret knowledge.
On the other hand there is a recognition of "perverted" links, notably
associated with sexual innuendo and double entendre, as perceived by those on
the straight and narrow.
Creativity and innovations: Since DNA replication may be understood
as fundamental to cell replication and growth, there is case for consdering
how an analogue might model human creativity and innovation. How do new ideas
emerge to nourish the psyche? Could this be understood in terms of zipping and
unzipping? Susan Blackmore (The
Meme Machine,1999) explores the question of "dismantling meme-complexes"
and "watching a meme unzipping other memes" (see Waking
from the Meme Dream, 1996) -- which she uses as part of a meditative
technique for "unzipping" (revealing) the illusory quality of the self or sense
of self. Blackmore asserts: "Just as the design of our bodies can be understood
only in terms of natural selection, so the design of our minds can be understood
only in terms of memetic selection." [more]
Degrees of corruption: For those "going straight" it is one
thing to speak of a twisted or corrupted mind (or morality), and another to
provide formal expression for it. How might degrees of twistedness then be distinguished
? How "bent" or "warped" can a person be -- or a group?
How is a mind, perceived as twisted and corrupt, to be distinguished from one
that is more complex without necessarily being corrupt? Presumably true corruption
is to be associated with particular forms of knottedness -- of a type that does
not permit the untying or unzipping necessary for healthy replication? But,
whilst "simplicity" of a certain quality may be highly valued, how
is the creative twistedness of some innovations and innovators -- such as Leonardo
da Vinci (left-handed, homosexual, use of mirror writing, etc) -- to be distinguished
from corruption? Or is it the corrupt nature of their twistedness which somehow
catalyzes the creativity that emerges paradoxically from it?
Organization of memory: It is curious that the mind typically receives
information sequentially -- notably in the case of text and eye movemet in general.
A comparison might be made with the topologically challenge of packing more
than a metre of sequential information into a nanometre cell. There is an absolutely
essential need for a system of folding and packing, and "organization"
of some kind, that might be compared to supercoiling To achieve this the link
configuration must be minimally modified -- giving rise to twisting and writhing.
Activating memories -- to achieve meme
expression (currently of concern in the USA in relation to the memetic
threat of terrorism)-- may be associated with a process resembling zipping
and unzipping. On the other hand it is understandable that pathology of memory
and processes of the psyche may be associated with knots that cannot be unravelled
-- as recognized by Ronald Laing (Knots,
1970) and in the "engrams"
which the auditing process of scientology claims to "clear".
Packing into a "globe": The topological dilemma of fitting
DNA into a cell might perhaps be compared with:
- insight packing in a integrated psyche as a consequence of an individuation
process (in depth psychology terms) engendering a "whole person"
-- characterized by significant non-linearity (otherwise expressed as the
challenge of Sphereland for Flatlanders)
- packing of traditional knowledge into the coherent belief system of an oral
culture with limited carrying capacity for collective memory -- in the conventional
- knowledge packing in an integrated global society as a consequence of the
forms of information system foreseen for the emerging "global brain"
of a knowledge society
- packing humans on the limited surface of the planet, where high density
packing might be sustained by occasional localized unpacking reminiscent of
transient zipping and unzipping (perhaps prefigured by holidays)
Perception of "evil": Fundamentalists of different persuasions
claim to be skilled in identifying "evil" and the "coils"
of the "serpent". There is a case for honouring their perception of
"coils" as a perception of levels of what amounts to complex supercoiling.
This coiling may indeed threaten those on the "straight and narrow"
with unforeseen change. Framed in this way the question then becomes how to
distinguish fruitful from unfruitful change -- a challenge dating back to the
Garden of Eden. But is coiling necessarily associated with evil -- especially
if supercoiling is such an intrinsic feature at the cellular level? DNA can
only be "straightened out" by "denaturing" it -- transforming
it into a form that is biologically inactive, and impossible within the confiences
of the human cell.
Biological cell as the "Garden of Eden"
It is worth reflecting on the degree to which creation myths, or the dynamics
of the Garden of Eden, map metaphorically on to the organization and dynamics
of a generic biological cell:
- the two antiparallel strands forming the DNA helix, might well be understood
as "Adam" and "Eve" -- eternally intertwined -- rather
than being labelled "Watson" and "Crick" (after their
- the role of the "serpent" might be understood in terms of DNA
- the "temptations" offered by the "serpent" might be
understood as the "strange attractors" associated with energy instability
evoking unzipping and zipping, delinking and relinking, as part of the replication
process through which knowledge is transmitted -- accompanied by the archetypal
pattern of writhing and twisting into unusual configurations
- the time in the Golden Age "before the fall" might be understood
as the temporal condition of potentiality prior to any cell "division"
(Note the role of the coiled organization of information in engendering other
It is curious that the idyllic, paradisical Garden of Eden might be so intimately
close -- ever present and active -- in reality, rather than so distant and "lost"
as suggested by mythical accounts. Its dimensionality in spacetime does not
appear to have been considered, or the manner in which the human being embodies
it and is engendered by it - despite numerous web references associating "DNA"
with the "Garden of Eden". (for example: Jeremy Narby. The
Cosmic Serpent : DNA and the Origins of Knowledge, 1999)
Helical organization of knowledge
Attempts have been made at various times to provide a helical organization
of knowledge. One example was a particular model of the periodic table of chemical
elements. Helical boring has long been of importance to ballistics, just as
twist has been essential to strength of ropes and cables. Modern technology,
notably in relation to electronics, has led to the discovery of products requring
- Dual helical antenna for variable beam width coverage for use in emitting
signals in times of conflict to overcome jamming.[more]
- Hot cathode emitters may be coiled, coiled coil, triple coil, etc. filaments
for use as hot cathode emmitters
The fundamental status of the helical structure of DNA has given further legitimacy
to attempts to organize insight in a helical manner:
Helical pathway in therapy: J O Prochaska and J C Norcross (Stages
of Change. Psychotherapy, 38, 443- 448). have produced a model of stages
of change model (see Figure 3-4), which is a helical structure representing
phases of change, repeatedly connected over a temporal course. Inspired by that
model, Stephen Christopher Shaw (The
Client's Helical Path: a grounded theory of unsuccessful therapy esxperiences,
2003) has articulated a model from interviews with clients who have had unsuccessful
therapy experiences (and provided a powerful visual representation, his Fig
4-1). The model interrelates:
Three cyclically-related subcategories, Embarking, Evaluating, and Ending,
and one further subcategory, Familiarity, which provides a temporal and experiential
dimension, cutting across the relationship among the first three subcategories,
represent this core category. The three cyclically-related subcategories represent
processes in which clients engage, and which they revisit as they move along
their experiential path, as they become increasingly familiar with the enterprise
of therapy. Thus, there is a reciprocally deterministic relationship between
the three cyclically-related subcategories and the linear subcategory: As
clients pass, or cycle, through the former, they advance with respect to the
latter; similarly, as clients advance with respect to the linear dimension,
they necessarily cycle through the former processes.
Conflict helix: Proposals have been made to consider onflict resolution
as a helical process, rather than a linear process -- are rarely resolved in
one interaction. Rather, participants return to the spiral, readdress issues
at a higher level, and sometimes regress before reaching a resolution (see R.J.
Rummel. The Conflict
Helix and Conflict
As A Process And The Conflict Helix)
Helix model of leadership: The UK Defence Academy, through its Defence
Leadership Centre, has articulated a Leadership
Helix Model (2004). It is explained as follows:
In a leadership model conceived and developed by the Defence Leadership Centre
the DNA helix has been harnessed as an analogy for both the philosophical
ideal of leadership and the composite of attributes required of a leader in
Defence. The transcription of DNA for a leader in Defence identifies eight
leadership attributes represented by the first eight strands in the helix
model. A final strand has not been identified and is represented by a question
mark. This last strand represents the attribute(s) unique to the individual,
for in defence there is no absolute prescription for a leader as there is
no prescribed style of leadership. Only the individual can complete this last
strand/s and thereby identify his or her own unique leadership DNA. In the
model, self-awareness is the hydrogen bond or glue that holds everything together.
The complete transcription of leadership DNA, sustained by self-awareness,
defines the leader. The leadership behaviour or style, the medium by which
leadership is delivered, should be appropriate to the situation and the needs
of stakeholders and the team. [more]
Organizational evolution: George Pór (The
Value of Emergent Value Creation Models in the Knowledge Economy, 2000)
uses helical principles of organization to explore organizational capabilities
co-evolve with advances in symbol manipulation technologies. Specificlly he
distinguishes a "double helix of human intelligence co-evolving with symbol
manipulation" and a "double helix of co-evolving individual and collective
Triple Helix: There is a regular "Triple Helix Conference on university-industry-government
relations" (see Loet Leydesdorff. The
Mutual Information of University-Industry-Government Relations: An Indicator
of the Triple Helix Dynamics Scientometrics ) [more
The Triple Helix model takes the traditional forms of institutional differentiation
among universities, industries, and government as the starting point for institutional
interaction in the production of knowledge. It implies the emergence of new
hybrid institutional structures between the three sectors of academia, industry,
and government as all participate in the commercialization of the knowledge
base within the contemporary innovation system. This might however also be understood
as an analogue, complexified, of the "military-industrial complex"
Narrative organization: Making metaphorical use of the
DNA helix, David Boje (Antenarrative
Double Spiral Theory, 2004) has explored the pssibility that understanding
of organizations can usefully be achieved through helically intertwined narratives.
Each spiral is the storylife of the enterprise. I am basing the theory (metaphorically)
on the double helix in physicsIn sum, I hypothesize two spirals in dialogical
interplay. They move closer and further from one another in time-space. They
have disputed beginning, or no tracable origin. They absorb and reject context
impressions, they shift in scope and orientation.The theory has the following
- it contains two antenarrative strands wound around each other.
- strands are series of narratives and antenarratives.
- antenarrative strands are rehistoricized and otherwise restoried over time.
- the two strands are "anti-parallel"; that is, they run in opposite directions
(past restorying present; present restorying past).
- the two strands can have discontinuities, gaps in the strand, followed
- the double antenarrative strands revolve around the axis of the helix.
- the double antenarrative helix is the carrier of organization's collective
- there are major and minor spirals; minor spirals are quickly forgotten,
but major ones are long-remembered.
Towards higher order questions: varieties of questions
The earlier exploration of twistedness led to recognition of domains in which
it was fundamental (as with DNA), and where its challenges had been taken up
-- whether through helical structural organization or through an understanding
of processes organized helically over time. Comprehension of the dynamics is
exemplified by the challenges of controlling the three-dimensional movement
of a helicopter. The experiential dimensions may be particularly well-recognized
by those of more disciplined kinetic intelligence (acrobats, martial arts practitioners,
etc). Arthur Young has been most helpful in generalizing the understanding of
the requisite cognitive skills in his emphasis on learning-action cycles.
This context leads to the focus of this paper, namely the nature of the questions
required to distinguish and engage effectively with the more complex forms of
psycho-social "twistedness" that increasingly inform much socio-political
action -- for the better or for the worse. It is these questions which may be
expected to identify new opportunities and to guide new forms of action -- as
well as being inherent to the cognitive vigilance necessary in a turbulent conceptual
environment in which most strategic agendas can be framed as "twisted"
from another perspective.
Questions in the context of information retrieval: Formally a question
may be understood as a speech act of requesting information on the truth value
of a set of propositions. This is problematic since the definition is pragmatic
rather than syntactic when questions may also be the centre of focal attention
in syntax. Furthermore, defining a question in mere formal terms tends to be
either too language-specific or redundant.
For John G. Keyes (Using
Conceptual Categories of Questions to Measure Differences in Retrieval Performance,
A question is a formalized request for information. The form of the question
communicates the degree of current knowledge towards a given information need.
A question such as "Are X and Y related?" implies a different level of knowledge
on the part of the asker than does "How are X and Y related?" In the first
instance there is uncertainty as to whether the relationship exists, while
in the second the relationship is presumed. In this way, the question reflects
the cognitive model that the asker has developed in regard to his need for
information. Because the cognitive state of the asker dictates the form of
the question and also governs the appropriateness of answers for filling his
information need, it could be expected that the form of the question would
have an effect upon what answers are appropriate and relevant to the information
need as stated.
Keyes provides a useful overview of various approaches to developing a typology
- Lehnert (1977): (1) why questions, (2) how questions, (3) yes or
no questions, (4) occurrence questions, which ask about some general act or
sequence of acts, and (5) component questions, which are essentially fill-in-the-blank
- Lehnert (1978): (1) causal antecedent, (2) causal consequent, (3)
concept completion, (4) disjunctive, (5) enablement, (6) expectational, (7)
feature specification, (8) goal orientation, (9) instrumental/procedural,
(10) judgmental, (11) quantification, (12) request, (13) verification
- Graesser and Murachver (1985): sought to identify the knowledge sources
and basic processes that contribute to question answering. The first component
of this architecture is question identification, which includes identifying
question functions and statement elements. They identified seven question
functions: (1) WHY, (2) HOW, (3) ENABLE, (4) CONS (i.e., what is the consequence
of), (5) WHEN, (6) WHERE, and (7) SIG (i.e., what is the significance of).
Each question function is identified with one of three statement elements:
(1) intentional actions, (2) events, and (3) states. According to this scheme
for example, WHY, WHY, and WHY are different question categories that have
different symbolic procedures. In combining question functions and statement
elements, they identified a total of 21 categories with different symbolic
procedures operating on the knowledge structures.
- Graesser, Person and Huber's taxonomy of question types: (1) Verification:
Must a cell have its own security server running? (2) Comparison: How is the
cell directory server similar/different to the global directory server? (3)
Disjunctive: Does distributing the namespace increase or decrease network
traffic? (4) Concept completion: Who invented DCE? (5) Definition: What is
a CDS? (6) Example: What is an example of a good cell configuration? (7) Interpretation:
Is the network performing well? (8) Feature specification: What sort of server
distributes PACs? (9) Quantification: How large is the cell directory service
process size? (10) Causal antecedent: What caused my process to fail? (11)
Causal consequent: What happens if I give the wrong password? (12) Goal orientation:
Why is DEC investing in DCE? (13) Enablement: What do I need to have an operational
cell? (14) Instrumental/Procedural: How do I set up the namespace? (15) Expectational:
Why doesn't the time server provide an exact time? (16) Judgemental: Will
DCE take over the world?
- five conceptual categories of questions based on their semantic representations:
(1) Verification, (2) Concept Completion, (3) Causation, (4) Association,
and (5) Disassociation *****
Keyes argues that:
The above models all attempt, in one way or another, to capture and categorize
the subtler nuances of human communication. If the categories are too broad,
then much of the communication will not make sense. Elaboration and subtlety
are prerequisites for any system that would attempt to model more fully the
human question answering process. In information retrieval, however, the goal
is more pragmatic: to improve system performance and to facilitate end-user
acquisition of relevant information. Since what is sought is improvement rather
than complete viability, one may be able to make progress with a lesser degree
of sophistication. Because the user is usually concerned with elaborating
a partially known information need, the types of questions asked in information
retrieval settings can be viewed as a subset of the types of questions humans
asked. In a sense, the user is aware of what he does not know in this setting.
Consequently, his questions will reflect this and will be structured in a
way that specifies his information need.
Xin Li and Dan Roth (Learning
Question Classifiers) haved developed a machine learning approach to
question classification, recognizing that locating an answer may depend on filtering
out candidate answers based on an understanding and categorization of answer
types. For them:
In order to respond correctly to a free form factual ques-tion given a large
collection of texts, one needs to un-derstand the question to a level that
allows determining some of the constraints the question imposes on a pos-sible
answer. These constraints may include a semantic classification of the sought
after answer and may even suggest using different strategies when looking
for and verifying a candidate answer.
of Questions (1995):
- Content-directed questions (intended to obtain information about subject
- Student-directed questions (intended to obtain personal responses from students)
- Rhetorical questions (self-expression, obtain effect, or a means of giving
- Ambiguous questions (intended to obtain information, but the nature of the
question is not clear)
Typology of Questions (A Rossett. Needs Assessment, 1995)
- Problem finding: Is there a problem? What is the nature of the problem?
- Problem selecting: Prioritize identified problem
- Knowledge/skills proving: Ask to perform the task
- Finding feelings: Questions about the feelings and attitudes about the
- Cause findings: Questions about the cause of the problems
The 13 conceptual question categories used in Wendy Lehnert's QUALM in which
questions can be mapped by an inferential analysis procedure. The taxonomy proposed
by Lehnert is primarily based on a theory of memory representation called Conceptual
- Causal Antecedent Why did John go to New York? What resulted in John's
leaving? How did the glass break?
- Goal Orientation For what purposes did John take the book? Why did Mary
drop the book? Mary left for what reason?
- Enablement How was John able to eat? What did John need to do in order
- Causal Consequent What happened when John left? What if I don't leave?
What did John do after Mary left?
- Verification Did John leave? Did John anything to keep Mary from leaving?
Does John think that Mary left?
- Disjunctive Was John or Mary here? Is John coming or going?
- Instrumental/Procedural How did John go to New York? What did John use
to eat? How do I get to your house?
- Concept Completion What did John eat? Who gave Mary the book? When did
John leave Paris?
- Expectational Why didn't John go to New York? Why isn't John eating?
- Judgmental What should John do to keep Mary from leaving? What should John
- Quantification How many people are there? How ill was John? How many dogs
does John have?
- Feature Specification What color are John's eyes? What breed of dog is
Rover? How much does that rug cost?
- Request Would you pass the salt? Can you get me my coat? Will you take
out the garbage?
Arthur Graesser's Taxonomy of Inquiries has foundations both in theory and
in empirical research. It uses Lehnert's 13 categories to which have been added::
a "comparison" category, a "definition" category, an "example" category, and
an "interpretation" category. For all the categories in the taxonomy, Graesser
conducted a study of empirical completeness, showing that the folowing taxonomy
is able to accommodate virtually all inquiries that occur in a discourse:
- Verification Is a fact true? Did an event occur? Is an F-test a type of
statistic? Did it rain yesterday?
- Comparison How is X similar to Y? How is X different from Y? In what way
is Florida similar to China? How is an F-test different from a t-test?
- Disjunctive Is X or Y the case? Is X, Y, or Z the case? Do the mountains
increase or decrease the rain in Oregon? Did he order chicken, beef, lamb
- Concept completion Who? What? When? Where? What is the referent of a noun
argument slot? Where are the large population densities in North America?
Who wrote the song? What did the child steal?
- Definition What does X mean? What is the superordinate category and some
properties of X? What is a factorial design? What does interaction mean?
- Example What is an example of X? What is a particular instance of the category?
What is an example of an ordinal scale? What experiment supports this claim?
- Interpretation How is a particular event interpreted or summarized? Does
the graph show a main effect for "A"? What happened yesterday?
- Feature specification What qualitative attributes does entity X have? What
is the value of a qualitative variable? What is George like? What color is
- Quantification What is the value of a quantitative variable? How much?
How many? How many rooms are in the house? How much profit was made last year?
- Causal antecedent What caused some event to occur? What state or event
causally led to an event or state? How does warm air get to Ireland? Why is
the kite going backwards?
- Causal consequence What are the consequences of an event or state? What
causally unfolds from an event or state? What happens to the warm winds when
they reach the mountains? What are the consequences of double-digit inflation?
- Goal orientation What are the motives behind an agent's actions? What goals
inspired an agent to perform an action? Why did Roger move to Chicago? What
was the purpose of the city's cutting taxes?
- Enablement What object or resource anables an agent to perform an action?
What device allows you to measure an earthquake? What do I need to bake this
- Instrumental/Procedural How does an agent accomplish a goal? What instrument
or body part is used when an agent performs an action? What plan of action
accomplishes an agent's goal? How does a person perform long division? How
do you move a mouse on a computer?
- Expectational Why did some expected event not occur? Why wasn't there a
war in Iraq? Why doesn't this doll have a mouth?
- Judgmental The questioner wants the answerer to judge an idea or to give
advice on what to do. What do you think about the new taxes? What should I
do to stop the fight?
- Assertion The speaker expresses that he or she is missing some information.
I don't understand what this message on the computer means. I need to know
how to get to the Newark airport.
- Request/Directive The speaker directly requests that the listener supply
some information. Please tell me how to get a printout of this file.
Aschner, Gallagher, Perry, and Afsar (1961) identified the following five categories
of thought processes:
- Routine (R) questions. These refer to procedural matters, structure of
class discussion, and approval or disapproval of ideas. Are there any questions?
- Cognitive-Memory (C-M) questions. These require the use of recall or
recognition in order to reproduce facts and other items of remembered content.
What are the five steps in Knowles' self-directed learning model?
- Convergent Thinking (CT) questions. The tightly structured framework
of these questions requires the analysis or integration of given or remembered
data, leading to one expected result. Based on this model, what are the
goals of education?
- Divergent Thinking (DT) questions. These questions permit an independent
generation of ideas, directions, or perspectives in a data-poor situation.
Why is learning necessary?
- Evaluative Thinking (ET) questions. These questions are concerned with
values rather than facts and convey a judgmental quality. Is this approach
worth the effort? (pp. iv-viii)
As is evident from the variety of initiatives in relation to the taxonomy of
questions, "question and answer" (Q&A) is an active area of research.
It is powerfully stiumulated by the challenge of improving online search methodology.
Some researchers have formulated vision and roadmap statements to guide future
Problematic questions and missing dimensions
The vision and roadmap statements raise the question of whether they have framed
the approach to questions in a manner that omits certain dimensions.
Problematic questions: Art Graesser's previous research had identified
12 problems with questions that frequently occur in surveys (Graesser, Bommareddy,
Swamer, and Golding, 1996; Graesser, Kennedy, Wiemer-Hastings, and Ottati, 1999).
Many of these problems have been incorporated in various analytical coding schemes
of survey methodologists. Art Graesser, Katja Wiemer-Hastings and Roger Kreuz
Gold Standard of Question Quality on Surveys) report on the development
of a computer tool (QUAID: Question Understanding Aid) that assists survey methodologists
who want to improve the wording, syntax, and semantics of questions on surveys.
At present, QUAID can handle 6 of these problems with some degree of correspondence
with human experts, so we will focus on these 6 problems in the present paper.
These problems are:
- Unfamiliar technical term: There is a word or expression that very
few respondents would know the meaning of.
- Vague or imprecise predicate or relative term: The values of a
predicate (i.e., main verb, adjective, or adverb) are not specified on an
underlying continuum (e.g., try, large, frequently).
- Vague or ambiguous noun-phrase: The referent of a noun-phrase,
noun, or pronoun is unclear or ambiguous (e.g., items, amount, it, there).
- Complex syntax: The grammatical composition is embedded, dense,
structurally ambiguous, or not well-formed formed syntactically.
- Working memory overload: Words, phrases, or clauses impose a high
load on immediate memory.
- Misleading or incorrect presupposition: The truth value of a presupposed
proposition is false or /inapplicable.
Adam Stone (Typology
of Questions Faced by Policymakers, 1996) notes that issues in which
criminal courts perceive a role for regulation, involing "new" types of questions,
pose problems which exacerbate many of the difficulties inherent in the policymaking
role for courts generally -- and, by extension, for wider policymaking arenas.
- No Control Over Questions: Since courts cannot exercise control
over the controversies presented to them, the cases by which they make policy
may not be representative of the issues.
- No Outside Sources: Courts generally lack resources and authority
to conduct outside research into the often highly technical questions posed
by new technologies.
- Adversarial Science: The adversarial nature of court proceedings
gives little weight to the best available science, instead pitting opposite
extremes of scientific findings against each other as well as including the
potential for biased experts and misleading questioning and opinions.
- Lay People: Judges, juries, and lawyers are generally unqualified
to devaluate highly technical and scientific claims. Further, since Daubert
in 1992, the courts aind themselves evaluating more and more scientific evidence
as the peer review standard has been further eroded.
- Always Ex-post-facto: Courts always face questions in which alleged
wrongs have already been committed, possibly on a wide scale. While legislatures
sometimes, if not always, face the same situation, it is not inherent in their
structure that they do so.
- Decision by Analogy and Precedent: While this was discussed above
and will be pursued in depth in the next section, it is important to keep
in mind this crucial problem. Courts are, by all accounts, at least somewhat
bound by precedent. Models differ in the extent to which this is perceived
as a determining factor. Nevertheless, decisions on "new" issues under the
shadow of precedents may prevent courts from developing to meet the demands
of technological change. This is a non-normative statement though, as lack
of adaptation by courts themselves may be perceived to be a good thing, allowing
development of the law to be completed by democratically controlled legislatures.
These factors combine to create a court system which faces many ongoing and
inherent problems when it must grapple with highly technical policymaking questions.
Of course such potential confusion offers many opportunities for deliberately
misleading strategies by those responsible for framing the questions.
Incorporating the temporal dimension: James Pustejovsky, Janyce Wiebe
and Mark Maybury. (Multi-perspective
and Temporal Question Answering, 2000) respond to the above question
answering vision (Carbonell et al., 2000) and roadmap (Burger et al., 2002)
with the concern:
Although a range of question and answer types are described, the ability
to interpret a question and provide an answer with respect to different perspectives
and the ability to answer questions involving temporal dimensions are largely
unaddressed. This position paper argues for the importance of multiple perspective
and temporal question answering and attempts to outline some aspects of the
problem that would be important to capture on the Q-and-A roadmap.
Questions leading to deeper understanding: Benjamin Bloom (Taxonomy
of educational objectives: the classification of educational goals,
1956) created a taxonomy for categorizing level of abstraction of questions
that commonly occur in educational settings. Bloom's taxonomy of questions forces
a person to interact with the text on a deeper level, and develop a more thorough
understanding. Generally speaking, the complexity of questions can then be evaluated
according to the type of mental process they entail. Their complexity also depends
on the features of the question (any kind of ambiguity, degree of objectivity/subjectivity,
implicit/explicit data, ...) and the features of the answer (nb of elements
required, type of analysis required, ...) [more].
Bloom's taxonomy of questions offers an indicator of progress from simple questions
of fact, through synthesis of multiple facts, through analysis based on synthesis,
to a level of judgement or critical thinking:
- Knowledge (simple recall): utilizing WH-questions (see below) to inform
the client on the topic and then asking those questions to solidify knowledge.
- Comprehension (familiar with meaning/can make use): utilizing concepts
such as "explain, describe, compare, contrast, define, locate, match" to enable
the client to explain and further understand the information.
- Application (applying abstraction to a new example): now the client uses
the information to apply it to new situations by responding to requests such
as "show, what else, choose, sort, classify, name some other..., instead of..."
- Analysis (break idea into constituent parts): now the client breaks down
the information into parts and looks at how they relate back to the whole
via concepts such as why, how, alike/different, order, identify, etc.
- Synthesis (creation from existing elements or principles): at this step
the client takes the knowledge and creates something new. Words of direction
for this step might include: create, suppose, what if, write a story, draw
a picture, make, think of, predict, and how many ways...
- Evaluation (formation and substantiation of a judgment): the client assesses
the information learned, states an opinion and critiques based on his/her
previous knowledge. Words like: decide, judge, discuss, choose, recommend,
give your opinion, state your preference, explain, will help them to complete
Richard Paul (Critical
Thinking: how to prepare students for a rapidly changing world, 1993)
created a taxonomy of Socratic questions in support for problem based learning
(PBL). The taxonomy is not a hierarchy in the traditional sense. The categories
build upon each other, but they do not necessarily follow a pattern or design.
One question's response will lead into another category of questioning not predetermined
by the facilitator. In keeping with the problem based learning (PBL) philosophy,
this aspect of the model is most conducive! The role of the skilled facilitator
is to keep the inquiry "train on track", but, also, to allow participants
to "travel to a viable destination" of their own design. Paul suggests
six types of questions that probe reasons and evidence:
- Questions of clarification
- Questions that probe assumptions
- Questions that probe reasons and evidence
- Questions about viewpoints or perspectives
- Questions that probe implications and consequences
- Questions about the question
The particular function of critical thinking has been expressed as follows
Deeply: Raising and Pursuing Root or Significant Questions):
Critical thinkers can pursue an issue in depth, covering various aspects
in an extended process of thought or discussion. When reading a passage, they
look for issues and concepts underlying the claims expressed. They come to
their own understanding of the details they learn, placing them in the larger
framework of the subject and their overall perspectives. They contemplate
the significant issues and questions underlying subjects or problems studied.
They can move between basic underlying ideas and specific details. When pursuing
a line of thought, they are not continually dragged off the subject. They
use important issues to organize their thought and are not bound by the organization
given by another
Higher order questioning
The concern above with problematic questions and missing dimensions raises
the question of whether the "information retrieval" stimulus is unduly
biasing the approach to questions. It is clear that there are domains of questioning
(as in Stone's court case example) where it is the capacity of the questioner,
answerer and audience which is as much at issue. However any understanding of
questions of a "higher order" is challenged by Adam Phillips (An
Answer to Questions, 2000) in his comments by A J Ayer's (Language,
Truth and Logic, 1936; Logical Positivism, 1959) problematic view
of questions as a logic positivist:
For Ayer, logic is a form of hyperbole that can show us the starkest of truths:
a question is something that can be answered. If there is no way of answering,
then it is not a question that has been asked. "We enquire in every case,"
he writes, what observations would lead us to answer the question, one way
or the other; and, if none can be discovered, we must conclude that the sentence
under consideration does not, as far as we are concerned, express a genuine
question, however strongly its grammatical appearance may suggest that it
For Ayer, genuine questions have answers; for the psychoanalyst I describe,
the problem with the question is its need for an answer. The philosopher and
the psychoanalyst seek different satisfactions. The psychoanalyst wants to
persuade us that there is a satisfaction in asking, and going on asking; the
philosopher wants to get his asking right. The philosopher and the psychoanalyst
agree that people ask, and ask for, what cannot be asked. For the psychoanalyst
this is the point, for the philosopher this is the problem. What is not in
question is the value of questions, and the value of asking questions about
questions. The traditional pursuit of philosophers that Ayer was so dismissive
of has been a quest of (and for) questions. What Freud did was to redescribe
questions as part of the rhetoric of demand. To ask a question is simply a
way of acknowledging to ourselves and other people that we are lacking something.
Tradition of philosophical questioning: J D Casten (Plato:
Memory of the Gods, 1994) notes, with respect to the methods of Socrates
and Plato, the importance of the distinction between two forms of question and
answer. "The maieutic method has often been confused with the dialectic
method, the dialectic often dubiously understood to be the method of question
and answer" [more
. According to Casten:
- Maieutic: In the Theaetetus (149a-151d), Socrates compares
himself to a midwife, where the mind may be "in some labor with some thought
it has conceived" (151b). Socrates had also noted that "Diotima's own method
of inquiry [was] by question and answer" (Symposium, 201e), and other
philosophers are noted as using the method as well, e.g. the Eleatic stranger
"asking questions, as Parmenides himself did" (Sophist, 217c). Although
never explicitly stated, such a method, where the instructor (theoretically)
does not hand over knowledge, but assists the student in discovering things
for themselves, is congruous with learning being a form of recollection. In
this way, we can see the Socratic, or maieutic, method as being a means to
agitating and prompting a recollection of the eternal. Such does not necessitate
our participation in an exterior dialogue for the gaining of knowledge, as
it is noted that "thinking and discourse are the same thing, except that what
we call thinking is, precisely, the inward dialogue carried on by the mind
with itself without spoken sound" (Sophist, 263e). Thus, one might
carry on a maieutic soliloquy with one's self, drawing out wisdom with one's
own inner voice, as if in prayer.
- Dialectic: In the Phaedrus (265d-266c), two "procedures" are
discussed; one of bringing "a dispersed plurality under a single form" (265d)
and the other, a reverse, where one may "divide into forms" (265e)....Together,
this spliting and splicing, the cutting and weaving of forms, comprise the
dialectic method: "the pair of arts... of universal scope, the art of combining
and that of separating" (Statesman 282b)....Although one or the other
of these two aspects, pluralizing or unifying, is emphasized at various times,
we must remember that "the dialectic art never considers whether the benefit
to be derived from the purge is greater or less than to be derived from the
sponge" (Sophist 227b-c), "binding... together... [and] separating...
off" (Sophist 227c) being equally useful.
For Hans-Georg Gadamer
(The Hermeneutic Priority
of the Question, Excerpted from Truth and Method, 1975):
It is clear that the structure of the question is implicit in all experience.
We cannot have experiences without asking questions.... The essence of the
question is to have sense. Now sense involves a sense of direction. Hence
the sense of the question is the only direction from which the answer can
be given if it is to make sense. A question places what is questioned in a
particular perspective.... Among the greatest insights that Plato's account
of Socrates affords us is that, contrary to the general opinion, it is more
difficult to ask questions than to answer them....To someone who engages in
dialogue only to prove himself right and not to gain insight, asking questions
will indeed seem easier than answering them. There is no risk that he will
be unable to answer a question. In fact, however, the continual failure of
the interlocutor shows that people who think they know better cannot even
ask the right questions. In order to be able to ask, one must want to know,
and that means knowing that one does not know.... For this reason, dialectic
proceeds by way of question and answer or, rather, the path of all knowledge
leads through the question. To ask a question means to bring into the open.
The openness of what is in question consists in the fact that the answer is
not settled. It must still be undetermined, awaiting a decisive answer.
Interesting questions: The much-cited approach by Benjamin Bloom to
facilitating student understanding of "deeper" questions also raises
the question of how "interesting" questions are to be defined -- as
opposed to "uninteresting" ones. This is an explicit concern for mathematicians,
for example. How are "significant questions" or "non-trivial
questions" to be distinguished from "trivial questions"? To what
extent does a liberal arts education facilitate the identification of "significant
questions", as is claimed? On the other hand, paradoxically, it might be
argued that needing a definition of an interesting question might prove to be
a mark of inability to use any answer to formulate one.
It might be argued that it is the uninteresting nature of the questions to
which society is mainly exposed, notably as a result of dumbing-down by the
media, that evokes psycho-social dynamics to expose people to more interesting
questions. These may be associated with substance and other forms of abuse and
the challenges to which they give rise. It might usefully be asked to what degree
the questions to which young people are exposed -- in facing the prospect of
adult life -- are perceived by them as interesting.
It might also be argued that a nation may respond more enthusiastically to
a leader that exposes them to more interesting questions. It could also be argued
that a society that fails to engender interesting questions through its own
cultural creativity effectively evokes such challenges through the problems
to which it is then exposed (making for "interesting times" as envisaged
by the old Chinese curse). This is perhaps a way of understanding the emrgence
of "terrorism", "global warming", "AIDS", and
Multiple intelligences: The challenge of identifying interesting questions
is also closely related to the challenge of the "super-gifted" --
and of how their insights may best be evoked and related to the challenges of
society. It is in this light that it is useful to ask what kinds of question
might be asked by the different "intelligences" identified by Howard
Gardner (Frames of Mind: the theory of multiple intelligences, 1984)
and indeed how is a "question" to be understood from (within) each
- Linguistic intelligence: This is demonstrated by a sensitivity to
sounds, rhythms, inflections and meter, a special clarity of awareness of
the core operation of language. Such gifts are particularly characteristic
of poets; but are said to be universally relevant in order: to use rhetoric
in order to convince others; to remember information mnemonically; to explain
something clearly to others (even when what is being explained is mathematical,
logical or whatever); and to understand language itself. This intelligence
is shown to be rooted in the left hemisphere of the brain; and although the
right-hemisphere may be used to learn both to read and to speak, such ability
will be somewhat restricted.
- Musical intelligence: Such intelligence has as its centre the relating
of emotional and motivational factors to the perceptual ones; music is a way
of capturing and communicating feelings and knowledge about feelings. Musical
ability is centred in the right-hemisphere of the brain and varies widely
among individuals and cultures. It seems to be used in exploring and interpreting
other forms of intelligence.
- Logical/mathematical intelligence: This is developed first from the
ability to recognize classes or sets of physical objects; and later by conceptualizing
classes or sets of objects or ideas in the mind and understanding logical
connections among them. Central features are: the ability to identify and
then solve significant problems; memory for repetitive patterns and the ability
to compare and operate upon such patterns mentally; and an intuitive feel
for logical relationship.
- Spatial intelligence: An accurate perception of the physical world,
an ability to transform or modify these perceptions, and the recreating of
certain aspects of visual experience without relevant physical stimuli -these
are all part of spatial ability. Centred in the right-hemisphere of the brain,
spatial skills are typical of cultures where tracking, hunting and visual
recognition of the environment are paramount; but present-day Western culture
requires it no less, whether for the architects or the mathematical topologist
or the molecular biologist.
- Bodily-kinaesthetic intelligence: Skill in controlling bodily movements
and in the ability to manipulate objects combine in this intelligence, which
has been valued in many cultures as the harmony between mind and body - the
mind trained to use the body properly and the body to respond to the mind.
It reaches its height in dance, which has supernatural connotations in some
cultures, and in other performing roles. Low bodily-kinaesthetic intelligence
is equated, in India for example, with immaturity.
- Personal intelligence: These are centred on the concept of the individual
self and may be considered as: Access to one's own feeling life - this is
the development of the internal aspects of a person and the ability to detect
and symbolize complex and highly differentiated sets of feelings. Ability
to notice and make distinctions among individuals - to read even the hidden
intentions and desires of others and to use this knowledge to influence their
behaviour. Development of these intelligences leads to self-maturity and to
personal knowledge of one's self as a unique individual.
The last form of intelligence also raises the question of the nature of questions
formulated by emotional intelligence as explored by Daniel Goleman (Emotional
Intelligence, 1996) defined as "the ability to monitor one's own and
others' emotions, to discriminate among them, and to use the information to
guide one's thinking and actions".
Cultural mindscapes: Just as an "information retrieval" perspective
may respond primarily to the questions of only some of the above intelligences,
a further complication is introduced by the cultural framing of the questioning
process as explored by Magoroh Maruyama (Mindscapes,
social patterns and future development of scientific theory types, 1980).
He distinguishes four epistemological mindscapes:
- H-mindscape (homogenistic, hierarchical, classificational): Parts
are subordinated to the whole, with subcategories neatly grouped into supercategories.
The strongest, or the majority, dominate at the expense of the week values,
policies, problems, priorities, etc). Logic is deductive and axiomatic demanding
sequential reasoning. Cause-effect relations may be deterministic or probabilistic.
- I-mindscape (heterogenistic, individualistic, random): Only individuals
are real, even when aggregated into society. Emphasis on self-sufficiency,
independence and individual values. Design favours the random, the capricious
and the unexpected. Scheduling and planning are to be avoided. Non-random
events are improbable. Each question has its own answer; there are no universal
- S-mindscape (heterogenistic, interactive, homeostatic): Society consists
of heterogeneous individuals who interact non-hierarchically to mutual advantages.
Mutual dependency. Differences are desirable and contribute to the harmony
of the whole. Maintenance of the natural equilibrium. Values are interrelated
and cannot be rank-ordered. Avoidance of repetition. Causal loops. Categories
not mutually exclusive. Objectivity is less useful than "cross-subjectivity"
or multiple viewpoints. Meaning is context dependent.
- G-mindscape (heterogenistic, interactive, morphogenetic): Heterogeneous
individuals interact non-hierarchically for mutual benefit, generating new
patterns and harmony. Nature in continually changing requiring allowance for
change. Values interact to generate new values and meanings. Values of deliberate
(anticipatory) incompleteness. Causal loops. Multiple evolving meanings.
It might usefully be assumed that within each of these mindscapes the nature
of both question and answer are understood differently from that within the
currently dominant intellectual paradigm conditioning search engine design.
Frameworks distinct from those of Howard Gardner and Magoroh Maruyama also merit
attention (see Systems
of Categories Distinguishing Cultural Biases, 1993).
Questions of praxis: Another approach to distinguishing the qualities
of higher order questions is through domains of praxis and the nature of questions
to which they give rise, where the challenge is as much "art" as "science":
- Existential, philosophical and spiritual questions: these raise issues
of dimensionality, the identity and capacity of the questioner and the questionee,
and notions of relevance. At their most challenging they may take the form
of paradoxes, exemplified by the questions implicit in Taoist "crazy
wisdom" (cf Chuang Tzu) and the Zen koan.
Koans are not rational questions with final linear conclusions, rather they
are especially designed to open the mind that has been closed by habitual
responses to the world and reality.
- Terrestrial aliens: these raise questions about the cultural and
linguistic significance of the questions and answers, especially when the
"aliens" are merely those of a different generation
- Extraterrestrial aliens: hypothetically these draw attention to
problems concerning the nature of questions in non-terrestrial contexts and
the possibility of other appraoches to eleiciting information (see Communicating
with Aliens: the Psychological Dimension of Dialogue, 2000)
- Sustainability: the strategic dilemmas associated with sustainability
place focus greater attention on the framing of understanding from which appropriate
balance can be distinguished and maintained -- partly epitomized by the challenges
of gardening (see Psychology
of Sustainability: Embodying cyclic environmental processes, 2002)
- Education: this raises issues about acquisition of culture and the
conceptual skills necessary to survive and thrive in an increasingly turbulent
world (see Attitude
Entrainment: Communicating thrival skills and insights, 2004)
- Commerce: here the focus is on questions that will detect (or frame)
bargaining opportunities for trading advantage
- Strategic and military: the "war against terrorism" has
demonstrated the inadequacy of the intelligence framing questions appropriate
to the dimensions of the challenge (see Transforming
the Encounter with Terrorism, 2003). As noted by George J. Stein (Information
Warfare, 1995): "We do not yet have a strategy of information
warfare, and we have not answered the higher-order questions of how we would
reorganize, retrain, and reequip for third-wave warfare".
- Personal relationships: the amazingly problematic dynamics of personal
relationships focus attention on the need for another order and quality of
- Kinetic: dancing, wind surfing, skateboarding, martial arts ***
- Creativity and aesthetics: the questions associated with creativity,
whether its evocation or in response to the aesthetic of its products, may
be of a radically different type
- Risk and threat: streetwise **
Each of the above suggests the possibility of presenting each domain against
a set of question types to distinguish the mix of questions on which each is
dependent. In the case of sport, this might be done for a wide variety of sports
(eg judo, mountaineering, snorkeling, paragliding, speleology). These concerns
with disciplins very broadly understood are in sympathy with the approach of
philosopher Paul Feyerabend (Against Method, 1975) for whom "all
methodologies, even the most obvious ones, have their limits" (see Beyond
Method: engaging opposition in psycho-social organization, 1981)
Questions about questions: There is therefore a case for asking questions
about questions in ways for which information retrieval systems are not designed:
- If a question may be understood as an openness to uncertainty or to the
unknown, how is a higher order question to be understood? To what kind of
uncertai!nty is it open?
- How many questions (and of what type) are required to avoid vulnerability
and an endangered integrity -- and how is this reconciled with openness to
change (and mutation)?
- Is the relationship between fundamental questions, and their integrity as
a set, to be understood in terms of a form of triangulation (analogous to
that of topographical surveys)?
- Does each discipline effectively represent a key question, exemplified by
each of the different "disciples", or "knights", at any
- How are the complementarities within a set of questions to be understood?
- How does a question both emerge from a dynamic as well as engendering a
- What is the relationship between a key question and vital feedback systemically
understood as part of a feedback loop?
- How is the necessary set of questions to be understood under conditions
where failure to ask the "final question" or "key question"
in the set may leave one "exposed", in an unstable state, or susceptible
to being attracted into a "learning experience" -- possibly unwelcome
- How is nature of the "final question", prior to commitment to
a high risk major enterprise or contract, to be understood? How then are meta-questions
about the rules to be asked and answered? (Xavier Sallantin ***)
Functional complementarity of higher order questions
The challenge of interrelating higher order questions is addressed in an exploratory
annex to this paper entitled Functional
complementarity of higher order questions (2004). The annex has the
interrelationships between WH-questions
with tendencies to twisting movement -- insights from helicopter control
as the basis for a semantic template
operational relationships associated with learning cycle
instruction set for a semantic vehicle
Set of measure
formulae as a template for WH-questions
of interpretation and comprehension
of Q&A: problematic answers to single-mode questions
dynamic in a "cognitive helicopter"
possibilities of closure
Conclusion: "Music of the spheres" vs "Conceptual
This exploration suggests that the so-called "music of the spheres"
may well not be an aesthetic conceit. Each of the "spheres" through
which these questions may be explored is a quite distinct cognitive/enactive
mode that is necessarily insufficient unto itself. The integrity of each is
only sustained through its role in sustaining a larger dynamic through what
is usefully described metaphorically as "music".
The "music" is the evolving interplay between the modes -- each understood
metaphorically as notes, melodies or instruments in that symphony. Music can
of course be understood as precisely encoded (mathematical) relationships (à
la Pythagoras) with properties such as harmony and the potential of overtones
-- whose resources entrain and sustain the human spirit.
It is such resonances that effectively form the systemic feedback loops between
the spheres -- a form of cognitive wind harp.
In total contrast to the harp metaphor, and with apologies to Douglas Adams
(Restaurant at the End of the Universe, 1980), the seemingly disparate
conceptual pieces of the living experience held by such a table of complementary
concepts might be understood as the "conceptual boneyard at the end of
the cognitive universe" -- a boneyard from which the life has been withdrawn.
The bones being the leftovers from the consumption experience at Adams' restaurant
table! As the final resting place of Theories of Everything, this "boneyard"
also has echoes of the legendary Elephants' Graveyard -- with the shadowy guardian
of its magical book of spells, namely the lost treasure by which the planet
may be transformed, whether peacefully or violently [more]
The challenge may then be that of providing the connective tissue for the set
of bones in the conceptual boneyard, putting flesh on it, and reanimating the
whole -- perhaps in the spirit of Zen Flesh, Zen Bones (1959) or of the
well-known Buddhist right mindfulness meditation on the skeletal bones in a
charnel ground. The living nature of reality may lie in the nature of the answer
to the terrifying question we do not want to know we asked. Reality, as experienced
in its most alienating forms, may then be the answer to a question that we have
forgotten we asked -- or continue, unconsciously to ask, for lack of the capacity
to learn from the response. The experience of reality is thus the receipt of
an answer to a "lost" or "forgotten" question. In that sense
reality is a knot of unanswered WH-questions -- a topological challenge.
"Where am I? What does it mean to say: the world?... Who tricked me into
this whole thing and leaves me standing here?... Why was I not asked about
it, why was I not informed of the rules and regulations but just thrust
into the ranks as if I had been bought from a peddling shanghaier of human
beings? How did I get involved in this big enterprise called actuality?...
Is there no manager? To whom shall I make my complaint?" Thomas C Oden (Ed)
Humor of Kierkegaard: An Anthology, 2004
Postscript: Questioning "terrorism"
The above arguments raise the possibility of a higher order of questioning
in response to "terrorism" -- a manner of engaging cognitively, and
with greatrer maturity, with what it is claimed to be:
- Who is providing the information defining the threat and urging action?
Who benefits from the threat? Who cultivates fear? Who is disguising an undeclared
agenda by stressing the threat of terrorism? Who can offer insights to reframe
- Why is terrorism being promoted as a threat? Why are the most insightful
so easily convinced? Why do the most insightful delay so long in protesting
poorly substantiated framings of threat?
- How do people acquire power in democracies enabling them to manipulate evidence
in support of undemocratic agendas? How can genuine threats be distinguished
from fabrications? How should people act in response to those promoting fear
- Where are people to turn for undistorted perspectives? Where are genuine
threats liable to come from? Where do people acquire susceptibility to threat?
- What can individuals do in an environment in which the most eminent are
complicit in the distortion of evidence? What can be done by a society whose
most healthy processes are undermined by paranoia? What are the real threats
to well-being in society? What can most beneifically be learnt under the peculiar
circumstances of collective paranoia?
- When should people consider evidence of threats to be unsubstantiated? When
should they act in response to poorly substantiated threats? When will society
acquire the maturity to avoid traumatization by threat?
- Which insights are most valuable in fruitfully reframing the challenge of
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