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23 October 2004 | Draft

Engaging with Questions of Higher Order

cognitive vigilance required for higher degrees of twistedness

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This paper refers to three annexes: Twistedness in Psycho-social Systems: challenge to logic, morality, leadership and personal development (2004); DNA Supercoiling as a Pattern for Understanding Psycho-social Twistedness (2004); Functional complementarity of higher order questions (2004).

Helicity or twistedness as a fundamental pattern in nature
Psycho-social twistedness
Possible isomorphism between "natural" and "psycho-social" twistedness
DNA supercoiling as a pattern for understanding psycho-social twistedness
Potential significance of DNA coiling for reframing psycho-social twistedness
Biological cell as the "Garden of Eden"
Helical organization of knowledge
Towards higher order questions: varieties of questions
Problematic questions and missing dimensions
Higher order questioning
Functional complementarity of higher order questions
Conclusions: "Music of the spheres" vs "Conceptual boneyard"
Postscript: Questioning "terrorism"


This is an exploration of how significance is associated with being what is metaphorically described as "straight" (or droit in French) as opposed to being "bent", "twisted" or "warped" -- notably as in "going straight". Following the French, this may well be interpreted as "right-thinking". Specifically it is concerned with how higher degrees of "twistedness" are encountered in social interaction and in arguments in support of certain strategies. Is it reasonable to expect a straight anwer to a straight question under such circumstances? What might be the nature of questions and answers of higher order?

The aim in this exploration is to recognize how twistedness works and the conditions under which its complexity is of "positive", as opposed to "negative", significance. This argument aims to clarify the nature of more complex forms of understanding that may appear "twisted" to others and may, or may not, indeed be usefully associated with "richer" or "higher" forms of cognitive insight --whether exemplified by "holiness" or "perversion". The argument relates to structural insights summarized in a separate paper (Strategic Opportunities of the Twice Born: reflections on systemic camouflage of mass deception, 2004).

The approach here is through two lines of exploration. The first is through the extensive work on the phenomena of coiling and knottedness that are fundamental to magnetic, bio *** and specifically to DNA replication. The latter is related to the preoccupations of biosemiotics. In this connection, it is also appropriate to note here the importance of various forms of "coiling" in the symbolism of different cultures, whether the caduceus, the ourobouros, or more generally the coiled snake and its "satanic" associations dating back to Adam and Eve. The ambiguity of serpentine associations is illustrated by the symbolic status of Moses's Snake: "Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, that everyone who believes in him may have eternal life" (John 3:1-16 ).

The second approach is through a review of current investigations into the taxonomy of questions and the insights of work of Arthur Young (The Geometry of Meaning, 1978; The Reflexive Universe, ***) as a template for interrelating higher order questions beyond conventional taxonomies..

Helicity or twistedness as a fundamental pattern in nature

As noted below helicity plays a fundamental role at all levels of the organization of matter, whether in the organization of galactic nebula, solar dynamics, dynamics of plasma in nuclear fusion technology, capillary structure (notably in the case of disease), as well as in the very structure and dynamics of DNA in biological cells. The purpose of presenting information here on helicity -- from a seemingly unrelated variety of fields -- is to provide clues for the subsequent discussion of the possible psychological implications of helicity, twistedness and knottedness.

Cosmology and solar dynamics: As noted by L. H. Ford (Twisted scalar and spinor strings in Minkowski spacetime, 1980) with respect to the organization of spacetime, twisted field configurations in Minkowski spacetime are normally associated with a nonsimply connected space. however, it is shown that it is also possible to construct such configurations in a simply connected space.

According to C. R. DeVore (A quantitative accounting of the magnetic helicity released in solar eruptive events. 2000), the helicity, or twistedness, of magnetic fields appears to be a key component of explosive activity on the Sun, manifesting itself in both eruptive prominences and delta sunspot flares. Simulations show the buildup of helicity in the solar corona due to the nonuniform rotation of the Sun, in amounts consistent with those observed to depart in the form of magnetic clouds imbedded in the solar wind.

Electromagnetic fields: Research in space physics, astronomy and astrophysics over the last decade, increasingly reveals the significance of magnetic fields in these areas. These are induced by the motion of ionized matter, known as plasma, which is present in various forms nearly everywhere in the universe. The properties are described by the fluid theory called magnetohydrodynamics that is basic to research on nuclear fusion. As noted in Topological Structure of Electromagnetic Fields in Conducting Fluids:

This interaction of plasma and magnetic field can create an astonishing variety of structures, which often exhibit linked and knotted forms of magnetic flux. In these complex structures of the fields huge amounts of magnetic energy can be stored. It is, however, a typical property of astrophysical plasmas, that the dynamics of magnetic fields is alternating between an ideal motion, where all forms of knottedness and linkage of the field are conserved (topology conservation), and a kind of disruption of the magnetic structure, the so called magnetic reconnection. In the latter the magnetic structure breaks up and re-connects, a process often accompanied by explosive eruptions where enormous amounts of energy are set free.

Magnetic helicity is a function of the vector potential and the magnetic field. It measures the topological linkage of magnetic fluxes. It also manifests itself in the twistedness and knottedness of flux tubes. Through such helicity the linkage of a flux tube with all other flux tubes is preserved when the tubes are filled with infinitely conducting plasma. As noted by J H Hammer (Theoretical aspects of magnetic helicity, 1985):

Even when finite resistivity and magnetic reconnection are allowed, one finds that the global magnetic helicity (accounting for all linkages) is still approximately preserved on the reconnection time scale. Local topological changes (tearing, etc.) that destroy local helicity invariance are allowed as long as the global linkage is preserved.

Hantao Ji. Helicity, Reconnection, and Dynamo. 1999 [text]

Abstract The inter-relationships between magnetic helicity, magnetic reconnection, and dynamo effects are discussed. In laboratory experiments, where two plasmas are driven to merge, the helicity content of each plasma strongly affects the reconnection rate as well as the shape of the difusion region. Conversely, magnetic reconnection events also strongly affect the global helicity, resulting in efficient helicity cancellation (but not dissipation) during counter-helicity reconnection and a finite helicity increase or decrease (but less efficiently than dissipation of magnetic energy) during co-helicity reconnection. Close relationships also exist between magnetic helicity and dynamo effects. The turbulent electromotive force along the mean magnetic field due to either electrostatic turbulence or the electron diamagnetic effect, transports mean-field helicity across space without dissipation. This has been supported by direct measurements of helicity flux in a laboratory plasma. When the dynamo effect is driven by electromagnetic turbulence, helicity in the turbulent eld is converted to mean-field helicity. In all cases, however, dynamo processes conserve total helicity except for a small battery effect, consistent with the observation that the helicity is approximately conserved during magnetic relaxation.

Mark Richard Dennis. Topological Singularities in Wave Fields. 2001 [text]

It is remarkable that, if any wavefield is chosen at random (out of an appropriate ensemble), these singularities occur naturally throughout the field, out of the random interference pattern, and part of the work described here is an exact mathematical calculation of the densities of dislocations in general kinds of random wavefield, as well as the statistical distributions of geometric properties such as curvature, speed (if they are moving) and twistedness. These calculations apply to the threads of silence in a noisy room, or the threads of darkness from light emitted from a thermal radiator (ie a black body).

Bellan Plasma Group of the California Institute of Technology [abstract]

What spheromaks are: Spheromaks are plasmas with very large internal currents and internal magnetic fields that are aligned so as to be in a nearly force-free equilibrium, i.e., the currents are very nearly parallel to the magnetic fields. The spheromak equilibrium is a "natural" state since magnetic turbulence tends to drive magnetically dominated plasmas towards the spheromak state.

Why spheromaks are interesting: Spheromaks are inherently three-dimensional and involve the concept of magnetic helicity which is a measure of the twistedness of a magnetic flux tube. Spheromaks have been proposed as the basis of magnetic fusion confinement schemes and as a means for refueling tokamaks. The physics of spheromaks is closely related to the physics of astrophysical jets.

Meterology: Cyclones, twisters and willy-willies: The largest type of thunderstorm on the planet is known as the supercell. All supercells have an overall rotating structure that contributes heavily to the development of tornadoes, hurricanes and typhoons. They are formed from violently roating giant whirlwinds of air and dense cloud spiraling at over 120 km/hr around a central 'eye' of extreme low pressure. In the United States tornadoes are referred to as twisters and in Australia as willy-willies. They have been termed "the greatest perversion of nature". In the northern hemisphere, hurricane winds circulate around the center in a counter-clockwise fashion.

Geometry and topology: Fundamental to all the above domains in which helicity plays a vital role, is the connection to the branch of mathematics known as topology. The equations describing a simple helix, a coiled-coil and a coiled-coiled-coil, are all of the same essential form.

As noted by Vanessa Robins (Computational Topology at Multiple Resolutions: Foundations and Applications to Fractals and Dynamics, 2000):

Extracting qualitative information from data is a central goal of experimental science. In dynamical systems, for example, the data typically approximate an attractor or other invariant set and knowledge of the structure of these sets increases our understanding of the dynamics. The most qualitative description of an object is in terms of its topology --- whether or not it is connected, and how many and what type of holes it has, for example.

It is in this context that particular torsion coefficients are identified to measure the twistedness of the space in order to provide such qualitiative information.

It is topology that has been able to clarify the nature of helicity and the contraints on twisting and knotting operations that occur in each of the domains. As noted by Jason Cantarella, et al (Influence of Geometry and Topology on Helicity):

The helicity of a smooth vector field defined on a domain in 3-space is the standard measure of the extent to which the field lines wrap and coil around one another; it plays important roles in fluid mechanics, magnetohydrodynamics and plasma physics. In this report we show how the relation between energy and helicity of a vector field is influenced by the geometry and topology of the domain on which it is defined.

Topology has also explored more complex forms of helicity and supercoiling that are not currently identified with any physical phenomena.

Knottedness: The theory of knots is a major area of topology. The genus of a knot is an expression of the degree of "knottedness" of a curve. In geometric topology, genus is the number of holes of a surface. Usually this means the maximum number of disjoint circles that can be drawn on the surface such that the complement is connected. [text] Higher dimensional spaces: knottings inside n-dimensional space have been described by Greg Friedman (Spinning constructions for higher dimensional knots, 2003):

Capillary vessels: The nailfold (the skin overlapping the fingernail at its base) is used in certain forms of medical diagnosis. Certain diseases cause permanent changes to the shapes and densities of nailfold capillaries and therefore nailfold capillaroscopy is important as a tool for diagnosing and monitoring these diseases. For example, B F Jones, et al (A proposed taxonomy for nailfold capillaries based on their morphology) propose a taxonomy for nailfold capillaries that cover six descriptive classes: cuticulis, open, tortuous, crossed, bushy and bizarre. The authors note that earlier studies found that mentally ill patients, and particularly those suffering from schizophrenia, differed from healthy controls in having a decreased number of capillaries and an increased number of bizarre shapes. A standard had been proposed for capillary structure based on their length, thickness (on a scale of 3), twistedness (4 scales) and plexus (5 scales), although rare structures (described as bi-lobed or triple-lobed and stunted) were excluded at that time .

Biological DNA: DNA is a double stranded molecule composed of two polarized strands which run in opposite directions and wind around a central axis. As the double-stranded circular DNA twists around each other they form supercoils -- the axis of the double helix may itself be coiled up in the form of a helix.. This supercoiled DNA contrasts with relaxed DNA. These phenomena will be explored in greater detail below. The DNA's coiled structure expresses a clear magnetic imprint. Replication occurs at radio frequencies, although little is known about DNA's electromeganetic activities.

Psycho-social twistedness

In a separate document (Twistedness in Psycho-social Systems: challenge to logic, morality, leadership and personal development, 2004) a review is provided of indicative web resources descriptive of "twistedness" in psycho-social systems. The document is organized as follows:

Socio-political twistedness
"Twisted logic"
Twisted morality
Psychological twistedness
Psychoanalysis of twisteness
Twistedness in psychotherapy
Spiritual twistedness
Symbols of twistedness
Myth and twistedness

Possible isomorphism between "natural" and "psycho-social" twistedness

The question is whether the undifferentiated sense of "twistedness" experienced in people, groups and psycho-systems in general can be explored through the topological frameworks that are valued in providing understanding of the natural systems indicated above. Such a more orderly approach to twistedness might well offer insights that would make it possible to distinguish:

There are several indications of the possibility of such isomorphism. These are consistent with the theory of general systems, notably the work on living systems theory of James Grier Miller (Living Systems, 1978).

John Fudjack (Saving Face: An Answer to the Puzzle Presented in 'Losing Face'. The Enneagram and the MBTI, 2000) points to the possibility of a vital link between the operations of DNA and those of consciousness, by reference to the puzzle of an Escher painting:

Not only can one see it as a mobius strip (a unilateral ribbon), it can also be viewed as a 'supercoiled' bilateral ribbon - achieved by winding the two-sided ribbon edge to edge with itself! Why is this of significance? Because if ccDNA (which are bilateral ribbons) can be coiled in this way, we'd have an example of a naturally-occuring biological structure which can transform itself from a 'one-sided' (ie, 'paradoxical') figure into a 'two-sided' ('non-paradoxical' figure by splitting - and, conversely - from a 'two-sided' figure into a 'one-sided' figure, by coiling.

Such a structure may thought of as isomorphic with consciousness - which has a similar capacity, by virtue of its liminocentric structure, to be both paradoxical (at its 'extremess) and linear (under ordinary conditions). (See The Structure of Consciousness: Liminocentricity, Enantiodromia, and Personality. 1999). A number of theoreticians, in their attempt to understand under what physical conditions consciousness comes into being, have sought to find a physical structure with which it is isomorphic. And the puzzle that I have presented for your consideration begins to suggest one way in which the DNA molecule might possibly be viewed as such a structure....

It is Hofstadter's belief that the strange loops into which the mind is capable of twisting itself will 'eventually turn out to be at the core of AI [artificial intelligence studies] and the focus of all attempts to understand how human minds work.' [Douglas R. Hofstadter, Godel, Escher, Bach: an Eternal Golden Braid, 1979]. So when seeking physical structures isomorphic to this one must look, he argues, for physical structures that are somehow themselves 'paradoxical'.

In this connection, Fudjack notes Hofstadter's example of the "looping back between informational levels' that takes place in DNA", before adding his own: "bilateral ribbons supercoiled into mobius strips". Such reflections assist reflection of the possibility of parallelism in the organization of the personality and the universe. Fudjack is exploring the addition of a third axis to the two that are basic to the Myers-Briggs Type Indicator (MBTI) [more].

Another example is provided from an anthropological perspective by Lee Drummond (American Dreamtime: A Cultural Analysis of Popular Movies, and Their Implications for a Science of Humanity: A Theory of Culture as Semiospace. 1996):

The second general point I would like to make about the proposed fit between quantum mechanics, cosmology, and cultural anthropology is that developing the analogy offers a way out of the language-centered theories of myth and culture that have dominated anthropological thought for so long. I find the image of the mind and culture as a holographic engine so appealing because it unites the world of human experience with the complex and dynamic, sentience-infused physical world of spacetime described by quantum mechanics and cosmology.

Long before its recent retooling for a linguistic capability, the (for the time being) human mind/brain was "hardwired" to produce convincing, compelling experiences of a life lived in a web of interlinked spatial and temporal dimensions. Life is lived somewhere, and that somewhere is the thoroughly cognitized surround... of a social world. Because this world generated by the holographic engine of the mind is both infused with meaning and spatiotemporal, I would like to call it a semiospace. "Culture," as conceptualized in the present work, is semiospace, and since the former term has acquired some very weighty and unwelcome baggage during the brief century of anthropology's existence as a field of study, I would happily see it replaced by the latter, or, not to be too proprietary here, by some term that would capture the unique fusion of meaningfulness, generativity, and dimensionality that is the signature of human existence.

The Dreamtime world of virtual experience and multiple reality is a (very large) domain of semiospace, and as such is inherently dimensional. That domain's semiotic dimensions are composed of the opposing concepts that generate culture, as described in the following sections, rather than of the familiar physical opposites of up/down, right/left, earlier/later, etc.

Conceptualizing the mind/brain and its cultural productions as a tremendously intricate, self-generating holograph opens the way for a cultural analysis based on a notion of culture as a fundamentally spatial and dynamic system, again, as a semiospace. The notion that culture possesses a fundamentally spatial nature or dimensionality is a minor, regrettably neglected theme in anthropology. Over thirty years ago, however, the brilliant anthropologist Edmund Leach (who was originally trained as an engineer) proposed, in a work fittingly entitled Rethinking Anthropology, that his prominent colleagues stop typologizing ("butterfly collecting") and psychologizing indigenous societies and begin applying a mathematically-inspired structuralism to them.

Andrew McComb Kimbrough (The Sound of Meaning: Theories of Voice in Twentieth-Century Thought and Performance, 2002)

Victor Turner offers structural anthropology a response that helps recuperate the agency of the speaking subject, while at the same time providing theatre scholarship with a unique perspective on the critical social role of performance. Turner believes that both ritual and theatre, like law and taboo, function as types of monitoring systems for given societies. Ritual and theatre differ from law and taboo, however, in that they uniquely offer the community different degrees of self-reflexiveness and metacommentary. Turner defines ritual and theatre as stemming from a universal process operant in all societies, that of the social drama, which unfolds in four stages, "breach", "crisis", "redressive action", and "outcome". Turner stresses that performances do not derive from or reenact the entire social drama, but that they evolve specifically from the third stage of redressive action, the ritualized responses to crises, which often come in the form of a recognizable, performative process similar to trials or the practice of shamanism... Likewise religious practice, dance, and theatre have evolved as crucial aesthetic elements in the maintenance of group cohesion... The performances offer commentary on the major social dramas within any social context, affording the members of a group insight into "their most salient opinions, imageries, tropes, and ideological perspectives".... Turner believes that many subgroups with differing identities exist within every society, and each subgroup produces its own specialized versions of performance that attempt to account for their own life experience. The performances therefore supply an essential component of the individual's and the group's attempts to provide themselves with meaning. Turner ascribes to individuals great creative and expressive freedom in their performances, going so far as to shift the structural view of social life as a closed noetic system to one that is evolving and inspiraling. In this light, performance for Turner reflects Saussure's definition of la parole as affording linguistic change. Within Turner's model,

Individuals can make an enormous impact on the sensibility and understanding of members of society. Philosophers feed their work into the spiraling process; poets feed poems into it; politicians feed their acts into it; and so on. . . . The cosmology has always been destabilized, and society has always had to make efforts, through both social dramas and esthetic dramas, to restabilize and actually produce cosmos. (UP 17-18)

If the structures underlying a given belief system were so firmly in place that they precluded critique or alteration from within the system, then Turner™s model for performance would be unworkable. Turner therefore grants individual participants and observers an increased role in the creation of value and meaning, above the prescriptions of culture emphasized by Levi- Strauss.

In another example, Thien-Thi Nguyen (Hyper-rationalism, 1998-1999) relates the degree of rationalism to twistedness understood in terms of a "2nd derivative" as a self-reflexive process of control (reminiscent of Hoftadter's preoccupation above and anticipating the discussion below of the work of Arthur Young):

The mind is the center. Everything else is its vehicle. So it is all a matter of control of the center. One holding the center in hand is able to ungrasp selectively to allow parts of the control to communicate. But there is a solution, even if it involves a reach instead of a firm hold. So what we're really looking at is a 2nd derivative of the function: f = (importance of control)

A wise man recognizes the 2nd derivative. A wise man may need to live amongst those that are either unwise or oblivious to the self-fulling [sic] wisdom of wisdom (and thus wise in their own orthogonal way), and so this wise man must depart from his insight and lower to the level of ... diplomacy. For diplomacy can keep you alive while wisdom can keep you ahead ... these two are dualities of every relationship no matter if on the social scale or the atomic.

He sees the "2nd derivative" as a "meta-view". This raises the question of how many degrees of self-reflexiveness merit consideration. But prudently he usefully notes:

This whole fascination with pseudo-mathematical underpinnings to consciousness still resonates somewhat in my understanding of myself and others. But, I've learned that it's often inaccurate. Still, a random thought here and there triggers pathways that lead back to fundamental equations. And control is always important.

DNA supercoiling as a pattern for understanding psycho-social twistedness

The insights above regarding "twistedness" reflect an intuitive "global" comprehension of complexity which calls for deeper and more detailed understanding how twistedness works and why it may be vitally important in some psycho-social processes -- as well as being highly problematic in others. Part of the difficulty in approaching this matter is that "twistedness" is in most cases used unthinkingly as a pejorative term to characterize a pattern which is felt to inhibit right-thinking and clarity. The argument here is that, given its importance at every scale in nature, from the organization of nebula to the organization of the human cell, there is a case for distinguishing various forms of twistedness and understanding their function. This could be especially valuable to reconciling apparently irreconcilable understandings in society.

A review of twistedness in DNA is provided in an annex to this paper (see DNA Supercoiling as a Pattern for Understanding Psycho-social Twistedness, 2004). This is used as a basis for the discussion below. The annex has the following components:

Structure of DNA
Forms of DNA
-- Supercoiled (or "knotted")
-- Relaxed
Descriptive properties associated with supercoiling
-- Writhing
-- Twisting
-- Linking number
-- Density
-- Replication
-- Denaturation, melting, breathing and unzipping
-- DNA-knots
Energy associated with different structures
-- Minimum energy (stable)
-- Higher energy (unstable)

Understanding of how DNA works has been much enriched by concepts from topology -- as a branch of mathematics that deals with structural properties that are unchanged by deformations such as stretching and bending. This use of mathematics is especially important because there is no experimental way to observe the dynamics of enzymatic action directly, notably with respect to knotting and coiling of DNA (see De Witt Sumners. Lifting the Curtain: Using Topology to Probe the Hidden Action of Enzymes, 1995; Xiaoyan R. Bao, et al. Behavior of Complex Knots in Single DNA Molecules, 2003).

Potential significance of DNA coiling for reframing psycho-social twistedness

The merit of focusing on the nature and function of twisting in DNA is that it provides a rich natural template. It offers a sense of the degree of complexity that it may be required to master in order to comprehend how twistedness "works" in practice. It might also be argued that, as a process active in every human body and inherent to human life, humans may well have some kind of profound intuitive understanding of how it works and the "rightness" of such working -- however "twisted". Some of the very explicit dynamics of this process may also offer patterns for understanding how the inhibiting effects of "twistedness" may be addressed when they are perceived to be a constraint on human development.

Conceptual links, associations and perversions: There is a case for considering how human identity might be described in terms of a structure isomorphic with DNA. Argument have already been made for a degree of equivalence between "genes" and "memes" -- but perhaps not to the point of clarifying their respective roles in mainting human invariance and identity (see Francis Heylighen. Structure of Memes, 1994) [more | more]. It could be worth exploring how semaqntic links are made and broken, whether within the individual psyche or within a group. Such processes could be related to some form of replication -- notably the form of transzcription associated with traditional "word-of-mouth" transmission of secret knowledge. On the other hand there is a recognition of "perverted" links, notably associated with sexual innuendo and double entendre, as perceived by those on the straight and narrow.

Creativity and innovations: Since DNA replication may be understood as fundamental to cell replication and growth, there is case for consdering how an analogue might model human creativity and innovation. How do new ideas emerge to nourish the psyche? Could this be understood in terms of zipping and unzipping? Susan Blackmore (The Meme Machine,1999) explores the question of "dismantling meme-complexes" and "watching a meme unzipping other memes" (see Waking from the Meme Dream, 1996) -- which she uses as part of a meditative technique for "unzipping" (revealing) the illusory quality of the self or sense of self. Blackmore asserts: "Just as the design of our bodies can be understood only in terms of natural selection, so the design of our minds can be understood only in terms of memetic selection." [more]

Degrees of corruption: For those "going straight" it is one thing to speak of a twisted or corrupted mind (or morality), and another to provide formal expression for it. How might degrees of twistedness then be distinguished ? How "bent" or "warped" can a person be -- or a group? How is a mind, perceived as twisted and corrupt, to be distinguished from one that is more complex without necessarily being corrupt? Presumably true corruption is to be associated with particular forms of knottedness -- of a type that does not permit the untying or unzipping necessary for healthy replication? But, whilst "simplicity" of a certain quality may be highly valued, how is the creative twistedness of some innovations and innovators -- such as Leonardo da Vinci (left-handed, homosexual, use of mirror writing, etc) -- to be distinguished from corruption? Or is it the corrupt nature of their twistedness which somehow catalyzes the creativity that emerges paradoxically from it?

Organization of memory: It is curious that the mind typically receives information sequentially -- notably in the case of text and eye movemet in general. A comparison might be made with the topologically challenge of packing more than a metre of sequential information into a nanometre cell. There is an absolutely essential need for a system of folding and packing, and "organization" of some kind, that might be compared to supercoiling To achieve this the link configuration must be minimally modified -- giving rise to twisting and writhing. Activating memories -- to achieve meme expression (currently of concern in the USA in relation to the memetic threat of terrorism)-- may be associated with a process resembling zipping and unzipping. On the other hand it is understandable that pathology of memory and processes of the psyche may be associated with knots that cannot be unravelled -- as recognized by Ronald Laing (Knots, 1970) and in the "engrams" which the auditing process of scientology claims to "clear".

Packing into a "globe": The topological dilemma of fitting DNA into a cell might perhaps be compared with:

Perception of "evil": Fundamentalists of different persuasions claim to be skilled in identifying "evil" and the "coils" of the "serpent". There is a case for honouring their perception of "coils" as a perception of levels of what amounts to complex supercoiling. This coiling may indeed threaten those on the "straight and narrow" with unforeseen change. Framed in this way the question then becomes how to distinguish fruitful from unfruitful change -- a challenge dating back to the Garden of Eden. But is coiling necessarily associated with evil -- especially if supercoiling is such an intrinsic feature at the cellular level? DNA can only be "straightened out" by "denaturing" it -- transforming it into a form that is biologically inactive, and impossible within the confiences of the human cell.

Biological cell as the "Garden of Eden"

It is worth reflecting on the degree to which creation myths, or the dynamics of the Garden of Eden, map metaphorically on to the organization and dynamics of a generic biological cell:

It is curious that the idyllic, paradisical Garden of Eden might be so intimately close -- ever present and active -- in reality, rather than so distant and "lost" as suggested by mythical accounts. Its dimensionality in spacetime does not appear to have been considered, or the manner in which the human being embodies it and is engendered by it - despite numerous web references associating "DNA" with the "Garden of Eden". (for example: Jeremy Narby. The Cosmic Serpent : DNA and the Origins of Knowledge, 1999)

Helical organization of knowledge

Attempts have been made at various times to provide a helical organization of knowledge. One example was a particular model of the periodic table of chemical elements. Helical boring has long been of importance to ballistics, just as twist has been essential to strength of ropes and cables. Modern technology, notably in relation to electronics, has led to the discovery of products requring helical organization:

The fundamental status of the helical structure of DNA has given further legitimacy to attempts to organize insight in a helical manner:

Helical pathway in therapy: J O Prochaska and J C Norcross (Stages of Change. Psychotherapy, 38, 443- 448). have produced a model of stages of change model (see Figure 3-4), which is a helical structure representing phases of change, repeatedly connected over a temporal course. Inspired by that model, Stephen Christopher Shaw (The Client's Helical Path: a grounded theory of unsuccessful therapy esxperiences, 2003) has articulated a model from interviews with clients who have had unsuccessful therapy experiences (and provided a powerful visual representation, his Fig 4-1). The model interrelates:

Three cyclically-related subcategories, Embarking, Evaluating, and Ending, and one further subcategory, Familiarity, which provides a temporal and experiential dimension, cutting across the relationship among the first three subcategories, represent this core category. The three cyclically-related subcategories represent processes in which clients engage, and which they revisit as they move along their experiential path, as they become increasingly familiar with the enterprise of therapy. Thus, there is a reciprocally deterministic relationship between the three cyclically-related subcategories and the linear subcategory: As clients pass, or cycle, through the former, they advance with respect to the latter; similarly, as clients advance with respect to the linear dimension, they necessarily cycle through the former processes.

Conflict helix: Proposals have been made to consider onflict resolution as a helical process, rather than a linear process -- are rarely resolved in one interaction. Rather, participants return to the spiral, readdress issues at a higher level, and sometimes regress before reaching a resolution (see R.J. Rummel. The Conflict Helix and Conflict As A Process And The Conflict Helix)

Helix model of leadership: The UK Defence Academy, through its Defence Leadership Centre, has articulated a Leadership Helix Model (2004). It is explained as follows:

In a leadership model conceived and developed by the Defence Leadership Centre the DNA helix has been harnessed as an analogy for both the philosophical ideal of leadership and the composite of attributes required of a leader in Defence. The transcription of DNA for a leader in Defence identifies eight leadership attributes represented by the first eight strands in the helix model. A final strand has not been identified and is represented by a question mark. This last strand represents the attribute(s) unique to the individual, for in defence there is no absolute prescription for a leader as there is no prescribed style of leadership. Only the individual can complete this last strand/s and thereby identify his or her own unique leadership DNA. In the model, self-awareness is the hydrogen bond or glue that holds everything together. The complete transcription of leadership DNA, sustained by self-awareness, defines the leader. The leadership behaviour or style, the medium by which leadership is delivered, should be appropriate to the situation and the needs of stakeholders and the team. [more]

Organizational evolution: George Pór (The Value of Emergent Value Creation Models in the Knowledge Economy, 2000) uses helical principles of organization to explore organizational capabilities co-evolve with advances in symbol manipulation technologies. Specificlly he distinguishes a "double helix of human intelligence co-evolving with symbol manipulation" and a "double helix of co-evolving individual and collective intelligences".

Triple Helix: There is a regular "Triple Helix Conference on university-industry-government relations" (see Loet Leydesdorff. The Mutual Information of University-Industry-Government Relations: An Indicator of the Triple Helix Dynamics Scientometrics ) [more | more]. The Triple Helix model takes the traditional forms of institutional differentiation among universities, industries, and government as the starting point for institutional interaction in the production of knowledge. It implies the emergence of new hybrid institutional structures between the three sectors of academia, industry, and government as all participate in the commercialization of the knowledge base within the contemporary innovation system. This might however also be understood as an analogue, complexified, of the "military-industrial complex"

Narrative organization: Making metaphorical use of the DNA helix, David Boje (Antenarrative Double Spiral Theory, 2004) has explored the pssibility that understanding of organizations can usefully be achieved through helically intertwined narratives. Each spiral is the storylife of the enterprise. I am basing the theory (metaphorically) on the double helix in physicsIn sum, I hypothesize two spirals in dialogical interplay. They move closer and further from one another in time-space. They have disputed beginning, or no tracable origin. They absorb and reject context impressions, they shift in scope and orientation.The theory has the following features:

Towards higher order questions: varieties of questions

The earlier exploration of twistedness led to recognition of domains in which it was fundamental (as with DNA), and where its challenges had been taken up -- whether through helical structural organization or through an understanding of processes organized helically over time. Comprehension of the dynamics is exemplified by the challenges of controlling the three-dimensional movement of a helicopter. The experiential dimensions may be particularly well-recognized by those of more disciplined kinetic intelligence (acrobats, martial arts practitioners, etc). Arthur Young has been most helpful in generalizing the understanding of the requisite cognitive skills in his emphasis on learning-action cycles.

This context leads to the focus of this paper, namely the nature of the questions required to distinguish and engage effectively with the more complex forms of psycho-social "twistedness" that increasingly inform much socio-political action -- for the better or for the worse. It is these questions which may be expected to identify new opportunities and to guide new forms of action -- as well as being inherent to the cognitive vigilance necessary in a turbulent conceptual environment in which most strategic agendas can be framed as "twisted" from another perspective.

Questions in the context of information retrieval: Formally a question may be understood as a speech act of requesting information on the truth value of a set of propositions. This is problematic since the definition is pragmatic rather than syntactic when questions may also be the centre of focal attention in syntax. Furthermore, defining a question in mere formal terms tends to be either too language-specific or redundant.

For John G. Keyes (Using Conceptual Categories of Questions to Measure Differences in Retrieval Performance, 1996):

A question is a formalized request for information. The form of the question communicates the degree of current knowledge towards a given information need. A question such as "Are X and Y related?" implies a different level of knowledge on the part of the asker than does "How are X and Y related?" In the first instance there is uncertainty as to whether the relationship exists, while in the second the relationship is presumed. In this way, the question reflects the cognitive model that the asker has developed in regard to his need for information. Because the cognitive state of the asker dictates the form of the question and also governs the appropriateness of answers for filling his information need, it could be expected that the form of the question would have an effect upon what answers are appropriate and relevant to the information need as stated.

Keyes provides a useful overview of various approaches to developing a typology of questions:

Keyes argues that:

The above models all attempt, in one way or another, to capture and categorize the subtler nuances of human communication. If the categories are too broad, then much of the communication will not make sense. Elaboration and subtlety are prerequisites for any system that would attempt to model more fully the human question answering process. In information retrieval, however, the goal is more pragmatic: to improve system performance and to facilitate end-user acquisition of relevant information. Since what is sought is improvement rather than complete viability, one may be able to make progress with a lesser degree of sophistication. Because the user is usually concerned with elaborating a partially known information need, the types of questions asked in information retrieval settings can be viewed as a subset of the types of questions humans asked. In a sense, the user is aware of what he does not know in this setting. Consequently, his questions will reflect this and will be structured in a way that specifies his information need.

Xin Li and Dan Roth (Learning Question Classifiers) haved developed a machine learning approach to question classification, recognizing that locating an answer may depend on filtering out candidate answers based on an understanding and categorization of answer types. For them:

In order to respond correctly to a free form factual ques-tion given a large collection of texts, one needs to un-derstand the question to a level that allows determining some of the constraints the question imposes on a pos-sible answer. These constraints may include a semantic classification of the sought after answer and may even suggest using different strategies when looking for and verifying a candidate answer.

Rhodes' Typology of Questions (1995):

Typology of Questions (A Rossett. Needs Assessment, 1995)

The 13 conceptual question categories used in Wendy Lehnert's QUALM in which questions can be mapped by an inferential analysis procedure. The taxonomy proposed by Lehnert is primarily based on a theory of memory representation called Conceptual Dependency:

  1. Causal Antecedent Why did John go to New York? What resulted in John's leaving? How did the glass break?
  2. Goal Orientation For what purposes did John take the book? Why did Mary drop the book? Mary left for what reason?
  3. Enablement How was John able to eat? What did John need to do in order to leave?
  4. Causal Consequent What happened when John left? What if I don't leave? What did John do after Mary left?
  5. Verification Did John leave? Did John anything to keep Mary from leaving? Does John think that Mary left?
  6. Disjunctive Was John or Mary here? Is John coming or going?
  7. Instrumental/Procedural How did John go to New York? What did John use to eat? How do I get to your house?
  8. Concept Completion What did John eat? Who gave Mary the book? When did John leave Paris?
  9. Expectational Why didn't John go to New York? Why isn't John eating?
  10. Judgmental What should John do to keep Mary from leaving? What should John do now?
  11. Quantification How many people are there? How ill was John? How many dogs does John have?
  12. Feature Specification What color are John's eyes? What breed of dog is Rover? How much does that rug cost?
  13. Request Would you pass the salt? Can you get me my coat? Will you take out the garbage?

Arthur Graesser's Taxonomy of Inquiries has foundations both in theory and in empirical research. It uses Lehnert's 13 categories to which have been added:: a "comparison" category, a "definition" category, an "example" category, and an "interpretation" category. For all the categories in the taxonomy, Graesser conducted a study of empirical completeness, showing that the folowing taxonomy is able to accommodate virtually all inquiries that occur in a discourse:

  1. Verification Is a fact true? Did an event occur? Is an F-test a type of statistic? Did it rain yesterday?
  2. Comparison How is X similar to Y? How is X different from Y? In what way is Florida similar to China? How is an F-test different from a t-test?
  3. Disjunctive Is X or Y the case? Is X, Y, or Z the case? Do the mountains increase or decrease the rain in Oregon? Did he order chicken, beef, lamb of fish?
  4. Concept completion Who? What? When? Where? What is the referent of a noun argument slot? Where are the large population densities in North America? Who wrote the song? What did the child steal?
  5. Definition What does X mean? What is the superordinate category and some properties of X? What is a factorial design? What does interaction mean?
  6. Example What is an example of X? What is a particular instance of the category? What is an example of an ordinal scale? What experiment supports this claim?
  7. Interpretation How is a particular event interpreted or summarized? Does the graph show a main effect for "A"? What happened yesterday?
  8. Feature specification What qualitative attributes does entity X have? What is the value of a qualitative variable? What is George like? What color is the dog?
  9. Quantification What is the value of a quantitative variable? How much? How many? How many rooms are in the house? How much profit was made last year?
  10. Causal antecedent What caused some event to occur? What state or event causally led to an event or state? How does warm air get to Ireland? Why is the kite going backwards?
  11. Causal consequence What are the consequences of an event or state? What causally unfolds from an event or state? What happens to the warm winds when they reach the mountains? What are the consequences of double-digit inflation?
  12. Goal orientation What are the motives behind an agent's actions? What goals inspired an agent to perform an action? Why did Roger move to Chicago? What was the purpose of the city's cutting taxes?
  13. Enablement What object or resource anables an agent to perform an action? What device allows you to measure an earthquake? What do I need to bake this fish?
  14. Instrumental/Procedural How does an agent accomplish a goal? What instrument or body part is used when an agent performs an action? What plan of action accomplishes an agent's goal? How does a person perform long division? How do you move a mouse on a computer?
  15. Expectational Why did some expected event not occur? Why wasn't there a war in Iraq? Why doesn't this doll have a mouth?
  16. Judgmental The questioner wants the answerer to judge an idea or to give advice on what to do. What do you think about the new taxes? What should I do to stop the fight?
  17. Assertion The speaker expresses that he or she is missing some information. I don't understand what this message on the computer means. I need to know how to get to the Newark airport.
  18. Request/Directive The speaker directly requests that the listener supply some information. Please tell me how to get a printout of this file.

Aschner, Gallagher, Perry, and Afsar (1961) identified the following five categories of thought processes:

    1. Routine (R) questions. These refer to procedural matters, structure of class discussion, and approval or disapproval of ideas. Are there any questions?
    2. Cognitive-Memory (C-M) questions. These require the use of recall or recognition in order to reproduce facts and other items of remembered content. What are the five steps in Knowles' self-directed learning model?
    3. Convergent Thinking (CT) questions. The tightly structured framework of these questions requires the analysis or integration of given or remembered data, leading to one expected result. Based on this model, what are the goals of education?
    4. Divergent Thinking (DT) questions. These questions permit an independent generation of ideas, directions, or perspectives in a data-poor situation. Why is learning necessary?
    5. Evaluative Thinking (ET) questions. These questions are concerned with values rather than facts and convey a judgmental quality. Is this approach worth the effort? (pp. iv-viii)

As is evident from the variety of initiatives in relation to the taxonomy of questions, "question and answer" (Q&A) is an active area of research. It is powerfully stiumulated by the challenge of improving online search methodology. Some researchers have formulated vision and roadmap statements to guide future investigation:

Problematic questions and missing dimensions

The vision and roadmap statements raise the question of whether they have framed the approach to questions in a manner that omits certain dimensions.

Problematic questions: Art Graesser's previous research had identified 12 problems with questions that frequently occur in surveys (Graesser, Bommareddy, Swamer, and Golding, 1996; Graesser, Kennedy, Wiemer-Hastings, and Ottati, 1999). Many of these problems have been incorporated in various analytical coding schemes of survey methodologists. Art Graesser, Katja Wiemer-Hastings and Roger Kreuz (The Gold Standard of Question Quality on Surveys) report on the development of a computer tool (QUAID: Question Understanding Aid) that assists survey methodologists who want to improve the wording, syntax, and semantics of questions on surveys.

At present, QUAID can handle 6 of these problems with some degree of correspondence with human experts, so we will focus on these 6 problems in the present paper. These problems are:

  1. Unfamiliar technical term: There is a word or expression that very few respondents would know the meaning of.
  2. Vague or imprecise predicate or relative term: The values of a predicate (i.e., main verb, adjective, or adverb) are not specified on an underlying continuum (e.g., try, large, frequently).
  3. Vague or ambiguous noun-phrase: The referent of a noun-phrase, noun, or pronoun is unclear or ambiguous (e.g., items, amount, it, there).
  4. Complex syntax: The grammatical composition is embedded, dense, structurally ambiguous, or not well-formed formed syntactically.
  5. Working memory overload: Words, phrases, or clauses impose a high load on immediate memory.
  6. Misleading or incorrect presupposition: The truth value of a presupposed proposition is false or /inapplicable.

Adam Stone (Typology of Questions Faced by Policymakers, 1996) notes that issues in which criminal courts perceive a role for regulation, involing "new" types of questions, pose problems which exacerbate many of the difficulties inherent in the policymaking role for courts generally -- and, by extension, for wider policymaking arenas. For example:

These factors combine to create a court system which faces many ongoing and inherent problems when it must grapple with highly technical policymaking questions. Of course such potential confusion offers many opportunities for deliberately misleading strategies by those responsible for framing the questions.

Incorporating the temporal dimension: James Pustejovsky, Janyce Wiebe and Mark Maybury. (Multi-perspective and Temporal Question Answering, 2000) respond to the above question answering vision (Carbonell et al., 2000) and roadmap (Burger et al., 2002) with the concern:

Although a range of question and answer types are described, the ability to interpret a question and provide an answer with respect to different perspectives and the ability to answer questions involving temporal dimensions are largely unaddressed. This position paper argues for the importance of multiple perspective and temporal question answering and attempts to outline some aspects of the problem that would be important to capture on the Q-and-A roadmap.

Questions leading to deeper understanding: Benjamin Bloom (Taxonomy of educational objectives: the classification of educational goals, 1956) created a taxonomy for categorizing level of abstraction of questions that commonly occur in educational settings. Bloom's taxonomy of questions forces a person to interact with the text on a deeper level, and develop a more thorough understanding. Generally speaking, the complexity of questions can then be evaluated according to the type of mental process they entail. Their complexity also depends on the features of the question (any kind of ambiguity, degree of objectivity/subjectivity, implicit/explicit data, ...) and the features of the answer (nb of elements required, type of analysis required, ...) [more]. Bloom's taxonomy of questions offers an indicator of progress from simple questions of fact, through synthesis of multiple facts, through analysis based on synthesis, to a level of judgement or critical thinking:

Richard Paul (Critical Thinking: how to prepare students for a rapidly changing world, 1993) created a taxonomy of Socratic questions in support for problem based learning (PBL). The taxonomy is not a hierarchy in the traditional sense. The categories build upon each other, but they do not necessarily follow a pattern or design. One question's response will lead into another category of questioning not predetermined by the facilitator. In keeping with the problem based learning (PBL) philosophy, this aspect of the model is most conducive! The role of the skilled facilitator is to keep the inquiry "train on track", but, also, to allow participants to "travel to a viable destination" of their own design. Paul suggests six types of questions that probe reasons and evidence:

    1. Questions of clarification
    2. Questions that probe assumptions
    3. Questions that probe reasons and evidence
    4. Questions about viewpoints or perspectives
    5. Questions that probe implications and consequences
    6. Questions about the question

The particular function of critical thinking has been expressed as follows (from Questioning Deeply: Raising and Pursuing Root or Significant Questions):

Critical thinkers can pursue an issue in depth, covering various aspects in an extended process of thought or discussion. When reading a passage, they look for issues and concepts underlying the claims expressed. They come to their own understanding of the details they learn, placing them in the larger framework of the subject and their overall perspectives. They contemplate the significant issues and questions underlying subjects or problems studied. They can move between basic underlying ideas and specific details. When pursuing a line of thought, they are not continually dragged off the subject. They use important issues to organize their thought and are not bound by the organization given by another

Higher order questioning

The concern above with problematic questions and missing dimensions raises the question of whether the "information retrieval" stimulus is unduly biasing the approach to questions. It is clear that there are domains of questioning (as in Stone's court case example) where it is the capacity of the questioner, answerer and audience which is as much at issue. However any understanding of questions of a "higher order" is challenged by Adam Phillips (An Answer to Questions, 2000) in his comments by A J Ayer's (Language, Truth and Logic, 1936; Logical Positivism, 1959) problematic view of questions as a logic positivist:

For Ayer, logic is a form of hyperbole that can show us the starkest of truths: a question is something that can be answered. If there is no way of answering, then it is not a question that has been asked. "We enquire in every case," he writes, what observations would lead us to answer the question, one way or the other; and, if none can be discovered, we must conclude that the sentence under consideration does not, as far as we are concerned, express a genuine question, however strongly its grammatical appearance may suggest that it does....

For Ayer, genuine questions have answers; for the psychoanalyst I describe, the problem with the question is its need for an answer. The philosopher and the psychoanalyst seek different satisfactions. The psychoanalyst wants to persuade us that there is a satisfaction in asking, and going on asking; the philosopher wants to get his asking right. The philosopher and the psychoanalyst agree that people ask, and ask for, what cannot be asked. For the psychoanalyst this is the point, for the philosopher this is the problem. What is not in question is the value of questions, and the value of asking questions about questions. The traditional pursuit of philosophers that Ayer was so dismissive of has been a quest of (and for) questions. What Freud did was to redescribe questions as part of the rhetoric of demand. To ask a question is simply a way of acknowledging to ourselves and other people that we are lacking something.

Tradition of philosophical questioning: J D Casten (Plato: Memory of the Gods, 1994) notes, with respect to the methods of Socrates and Plato, the importance of the distinction between two forms of question and answer. "The maieutic method has often been confused with the dialectic method, the dialectic often dubiously understood to be the method of question and answer" [more | more] . According to Casten:

For Hans-Georg Gadamer (The Hermeneutic Priority of the Question, Excerpted from Truth and Method, 1975):

It is clear that the structure of the question is implicit in all experience. We cannot have experiences without asking questions.... The essence of the question is to have sense. Now sense involves a sense of direction. Hence the sense of the question is the only direction from which the answer can be given if it is to make sense. A question places what is questioned in a particular perspective.... Among the greatest insights that Plato's account of Socrates affords us is that, contrary to the general opinion, it is more difficult to ask questions than to answer them....To someone who engages in dialogue only to prove himself right and not to gain insight, asking questions will indeed seem easier than answering them. There is no risk that he will be unable to answer a question. In fact, however, the continual failure of the interlocutor shows that people who think they know better cannot even ask the right questions. In order to be able to ask, one must want to know, and that means knowing that one does not know.... For this reason, dialectic proceeds by way of question and answer or, rather, the path of all knowledge leads through the question. To ask a question means to bring into the open. The openness of what is in question consists in the fact that the answer is not settled. It must still be undetermined, awaiting a decisive answer.

Interesting questions: The much-cited approach by Benjamin Bloom to facilitating student understanding of "deeper" questions also raises the question of how "interesting" questions are to be defined -- as opposed to "uninteresting" ones. This is an explicit concern for mathematicians, for example. How are "significant questions" or "non-trivial questions" to be distinguished from "trivial questions"? To what extent does a liberal arts education facilitate the identification of "significant questions", as is claimed? On the other hand, paradoxically, it might be argued that needing a definition of an interesting question might prove to be a mark of inability to use any answer to formulate one.

It might be argued that it is the uninteresting nature of the questions to which society is mainly exposed, notably as a result of dumbing-down by the media, that evokes psycho-social dynamics to expose people to more interesting questions. These may be associated with substance and other forms of abuse and the challenges to which they give rise. It might usefully be asked to what degree the questions to which young people are exposed -- in facing the prospect of adult life -- are perceived by them as interesting.

It might also be argued that a nation may respond more enthusiastically to a leader that exposes them to more interesting questions. It could also be argued that a society that fails to engender interesting questions through its own cultural creativity effectively evokes such challenges through the problems to which it is then exposed (making for "interesting times" as envisaged by the old Chinese curse). This is perhaps a way of understanding the emrgence of "terrorism", "global warming", "AIDS", and the like.

Multiple intelligences: The challenge of identifying interesting questions is also closely related to the challenge of the "super-gifted" -- and of how their insights may best be evoked and related to the challenges of society. It is in this light that it is useful to ask what kinds of question might be asked by the different "intelligences" identified by Howard Gardner (Frames of Mind: the theory of multiple intelligences, 1984) and indeed how is a "question" to be understood from (within) each such perspective:

  1. Linguistic intelligence: This is demonstrated by a sensitivity to sounds, rhythms, inflections and meter, a special clarity of awareness of the core operation of language. Such gifts are particularly characteristic of poets; but are said to be universally relevant in order: to use rhetoric in order to convince others; to remember information mnemonically; to explain something clearly to others (even when what is being explained is mathematical, logical or whatever); and to understand language itself. This intelligence is shown to be rooted in the left hemisphere of the brain; and although the right-hemisphere may be used to learn both to read and to speak, such ability will be somewhat restricted.
  2. Musical intelligence: Such intelligence has as its centre the relating of emotional and motivational factors to the perceptual ones; music is a way of capturing and communicating feelings and knowledge about feelings. Musical ability is centred in the right-hemisphere of the brain and varies widely among individuals and cultures. It seems to be used in exploring and interpreting other forms of intelligence.
  3. Logical/mathematical intelligence: This is developed first from the ability to recognize classes or sets of physical objects; and later by conceptualizing classes or sets of objects or ideas in the mind and understanding logical connections among them. Central features are: the ability to identify and then solve significant problems; memory for repetitive patterns and the ability to compare and operate upon such patterns mentally; and an intuitive feel for logical relationship.
  4. Spatial intelligence: An accurate perception of the physical world, an ability to transform or modify these perceptions, and the recreating of certain aspects of visual experience without relevant physical stimuli -these are all part of spatial ability. Centred in the right-hemisphere of the brain, spatial skills are typical of cultures where tracking, hunting and visual recognition of the environment are paramount; but present-day Western culture requires it no less, whether for the architects or the mathematical topologist or the molecular biologist.
  5. Bodily-kinaesthetic intelligence: Skill in controlling bodily movements and in the ability to manipulate objects combine in this intelligence, which has been valued in many cultures as the harmony between mind and body - the mind trained to use the body properly and the body to respond to the mind. It reaches its height in dance, which has supernatural connotations in some cultures, and in other performing roles. Low bodily-kinaesthetic intelligence is equated, in India for example, with immaturity.
  6. Personal intelligence: These are centred on the concept of the individual self and may be considered as: Access to one's own feeling life - this is the development of the internal aspects of a person and the ability to detect and symbolize complex and highly differentiated sets of feelings. Ability to notice and make distinctions among individuals - to read even the hidden intentions and desires of others and to use this knowledge to influence their behaviour. Development of these intelligences leads to self-maturity and to personal knowledge of one's self as a unique individual.

The last form of intelligence also raises the question of the nature of questions formulated by emotional intelligence as explored by Daniel Goleman (Emotional Intelligence, 1996) defined as "the ability to monitor one's own and others' emotions, to discriminate among them, and to use the information to guide one's thinking and actions".

Cultural mindscapes: Just as an "information retrieval" perspective may respond primarily to the questions of only some of the above intelligences, a further complication is introduced by the cultural framing of the questioning process as explored by Magoroh Maruyama (Mindscapes, social patterns and future development of scientific theory types, 1980). He distinguishes four epistemological mindscapes:

It might usefully be assumed that within each of these mindscapes the nature of both question and answer are understood differently from that within the currently dominant intellectual paradigm conditioning search engine design. Frameworks distinct from those of Howard Gardner and Magoroh Maruyama also merit attention (see Systems of Categories Distinguishing Cultural Biases, 1993).

Questions of praxis: Another approach to distinguishing the qualities of higher order questions is through domains of praxis and the nature of questions to which they give rise, where the challenge is as much "art" as "science":

Each of the above suggests the possibility of presenting each domain against a set of question types to distinguish the mix of questions on which each is dependent. In the case of sport, this might be done for a wide variety of sports (eg judo, mountaineering, snorkeling, paragliding, speleology). These concerns with disciplins very broadly understood are in sympathy with the approach of philosopher Paul Feyerabend (Against Method, 1975) for whom "all methodologies, even the most obvious ones, have their limits" (see Beyond Method: engaging opposition in psycho-social organization, 1981)

Questions about questions: There is therefore a case for asking questions about questions in ways for which information retrieval systems are not designed:

Functional complementarity of higher order questions

The challenge of interrelating higher order questions is addressed in an exploratory annex to this paper entitled Functional complementarity of higher order questions (2004). The annex has the following components:

Semantic interrelationships between WH-questions
Engaging with tendencies to twisting movement -- insights from helicopter control
Measure formulae as the basis for a semantic template
Qualitative operational relationships associated with learning cycle
Cognitive instruction set for a semantic vehicle
Set of measure formulae as a template for WH-questions
Challenge of interpretation and comprehension
Transformational questioning
"Pathology" of Q&A: problematic answers to single-mode questions
Existential dynamic in a "cognitive helicopter"
Challenge of closure
Reframing possibilities of closure
Helicoidal coding

Conclusion: "Music of the spheres" vs "Conceptual boneyard"

This exploration suggests that the so-called "music of the spheres" may well not be an aesthetic conceit. Each of the "spheres" through which these questions may be explored is a quite distinct cognitive/enactive mode that is necessarily insufficient unto itself. The integrity of each is only sustained through its role in sustaining a larger dynamic through what is usefully described metaphorically as "music".

The "music" is the evolving interplay between the modes -- each understood metaphorically as notes, melodies or instruments in that symphony. Music can of course be understood as precisely encoded (mathematical) relationships (à la Pythagoras) with properties such as harmony and the potential of overtones -- whose resources entrain and sustain the human spirit.

It is such resonances that effectively form the systemic feedback loops between the spheres -- a form of cognitive wind harp.

In total contrast to the harp metaphor, and with apologies to Douglas Adams (Restaurant at the End of the Universe, 1980), the seemingly disparate conceptual pieces of the living experience held by such a table of complementary concepts might be understood as the "conceptual boneyard at the end of the cognitive universe" -- a boneyard from which the life has been withdrawn. The bones being the leftovers from the consumption experience at Adams' restaurant table! As the final resting place of Theories of Everything, this "boneyard" also has echoes of the legendary Elephants' Graveyard -- with the shadowy guardian of its magical book of spells, namely the lost treasure by which the planet may be transformed, whether peacefully or violently [more]

The challenge may then be that of providing the connective tissue for the set of bones in the conceptual boneyard, putting flesh on it, and reanimating the whole -- perhaps in the spirit of Zen Flesh, Zen Bones (1959) or of the well-known Buddhist right mindfulness meditation on the skeletal bones in a charnel ground. The living nature of reality may lie in the nature of the answer to the terrifying question we do not want to know we asked. Reality, as experienced in its most alienating forms, may then be the answer to a question that we have forgotten we asked -- or continue, unconsciously to ask, for lack of the capacity to learn from the response. The experience of reality is thus the receipt of an answer to a "lost" or "forgotten" question. In that sense reality is a knot of unanswered WH-questions -- a topological challenge.

"Fear and Trembling" "Where am I? What does it mean to say: the world?... Who tricked me into this whole thing and leaves me standing here?... Why was I not asked about it, why was I not informed of the rules and regulations but just thrust into the ranks as if I had been bought from a peddling shanghaier of human beings? How did I get involved in this big enterprise called actuality?... Is there no manager? To whom shall I make my complaint?" Thomas C Oden (Ed) The Humor of Kierkegaard: An Anthology, 2004

Postscript: Questioning "terrorism"

The above arguments raise the possibility of a higher order of questioning in response to "terrorism" -- a manner of engaging cognitively, and with greatrer maturity, with what it is claimed to be:


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