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"Mistresses of the Universe"?
Gendered financial trading
Role of women in sustaining dialogue
Sexual behavior at conferences
References (separate document)
The following commentary complements the challenges posed by the so-called Masters of the Universe, notably in relation to the collapse of the financial system, its economic consequences and their involvement in reforming the economic system -- with little consideration of the perspective of women. The problems created by the mindset of the Masters of the Universe are discussed in Engaging with Globality through Cognitive Realignment (2009) which includes annexes premised on the assumption that sustainable governance is necessarily sexy -- and if it is not then it is unlikely to be sustainable.
The nature of the involvement of women in the process of rethinking the future is considered symptomatic of the inadequacy of the thinking brought to bear upon the challenges faced by humanity as a whole -- as further discussed in Framing the Global Future by Ignoring Alternatives: unfreezing categories as a vital necessity (2009).
|Symptoms of denial: gender and the underside of meetings||Strategic implications of denial|
|-- "Mistresses of the Universe"?
-- Gendered financial trading
-- Role of women in sustaining dialogue
-- Sexual behavior at conferences
|-- Asystemic strategies
-- Metaphoric impoverishment
-- Dysfunctional compensation
-- Challenging complementarity
It is curious how little reference is made to the visibly predominant role of males in international strategic gatherings and bodies -- a reflection of the "glass ceiling" issue within national contexts. It has been argued that the financial crisis was primarily triggered by men in the hothouse environments of financial institutions -- without the merit of the insights of a complementary cognitive mode -- as "Masters of the Universe". This is well-illustrated by the manner in which women are frozen out of considerations for the G20 Group summit (London, April 2009), framed as vital to respond to the financial crisis (Framing the Global Future by Ignoring Alternatives: unfreezing categories as a vital necessity, 2009).
However much it is resented, such references as there are tend to be relatively unsystematic, as with that of V. M. Moghadam (Gender and Globalization: representations, realities, resistances, 2005) -- referring critically to both "Davos Man" and "Porto Alegre Man". Naomi Klein formulated a challenge for the World Social Forum in terms of the lengthy speechifying by "big men", as exemplifying what the movement was seeking to move beyond (Cut the Strings, Guardian, 1 February 2003). The problem is common to most international gatherings claiming to respond to the challenges of all humankind.
The question was raised on the occasion of Davos 2009 as to whether a more representative feminine presence would have prevented the financial crisis. Katrin Bennhold (Where would we be if women ran Wall Street? International Herald Tribune, 2 February 2009). notes a consensus there that if women had run Wall Street, they would have saved the world from the corrosive gambling culture that dominated many a trading room.
Subsequently commenting on the same discussions as "some of the most interesting" at Davos, Nicholas D. Kristof (Mistresses of the Universe, International Herald Tribune, 10 February 2009), noted a consensus that the world would not have been in the same mess today if it had been "Lehman Brothers and Sisters". He notes that the male-dominated environment results in "second-rate decision-making". The high testosterone levels (predictably associated with higher profitability), according to one study, could lead to greater assumption of risk and inhibit ability to engage in rational choice -- especially when surrounded by males of similar status.
Kristof's commentary has elicited further widespread comment, as for example by Women's Voices for Change (Why Mistresses of the Universe Can't Wait, February 2009). The issues have been discussed in roundtable format by seven leading business women (Ruth Sunderland, 'We cannot return to the old macho ways', The Observer, 15 February 2009).
Less than 5% of financial traders are women compared with some 28% in the broader category of securities and financial services. David L. Swartz and Vera L. Zolberg (After Bourdieu: influence, critique, elaboration, 2005) discuss the implications of the thinking of sociologist Pierre Bourdieu in relation to this, to the effect that:
The gendered performance of trading further illustrates the need for psychoanalytic interpretation. The aggressive practical logic of the pit competition as well as the trading discourse that valorizes and legitimizes it mark the exchange as a quintessentially male theatre, a natural "context" for the performance of male excellence, while women are imagined in this very same context to be naturally unequipped for such activity. Thus, what the practice of trading reproduces behaviorally, the cultural sphere of trader talk reproduces discursively, a reciprocally reinforcing dialectical circuit. (p. 225)
The authors comment on research on the use of sexual metaphors in other sectors (of which strategy meetings would be an example) but suggest the need for further research on the role of a "SuperTrader" (in effect a "Master of the Universe"). Traders use this cultural material to make sense of their world as male in flavour. They argue that:
Such gender performativity is energized by the ego's structural lack. Given the ego's primary function as a a systemic defense mechanism, it necessarily and continually strives towards what is always already impossible: namely to complete itself, to fill itself in, to defend itself against its own original and always threatening structural dis-unity.... [which] implies that the ego itself is symptomatic and that the experience of wholeness is always necessarily a construction (or illusion), it is agreed that the ego is energetically, structurally driven to consolidate the experience of reality. (p. 226)
Clearly from such a perspective, understanding of the promotion and engagement with any form of "globalization" calls for more sophisticated analysis taking account of subjective factors. The argument has been developed by Richard Widick (Flesh and the free market: On taking Bourdieu to the options exchange, Theory and Society, 32, 2003). Personal experience, as a woman, is provocatively offered by Cari Lynn (Leg the Spread: a woman's adventures inside the trillion-dollar boys' club of commodities trading, 2004).
Financial trading might be fruitfully explored as but one form of a more generic understanding of "transactions". The collapse of the financial system might then be understood as exemplifying a degree of collapse in psychosocial transactions generally. It is in this sense that any dysfunctionality in the transactions between male and female can be understood as symptomatic of a profound malaise in transactions between differences, if not complementary "opposites". It would then be no wonder that society is faced with a "clash of civilizations". Framed in this way recent indications of the pay gap between men and women performing the same task within the financial sector can be seen as very significant.
Reporting on research by the Equality and Human Rights Commission, Haroon Siddique (City's 'shocking' gender pay gap revealed in equality report, The Guardian, 9 April 2009) notes that:
Women working full-time in the financial sector earn 55% less a year on average than their male counterparts, with those in some of the most lucrative areas, such as fund management and futures trading, suffering the greatest disparities...with full-time female employees receiving 39% less per hour than men. The pay gap in the finance sector -- already under fire for its role in the current recession -- is approximately double that for the economy as a whole, both on an hourly and annual basis. Women working full-time in so-called auxiliary activities, including fund management, stockbroking and futures trading, suffer the largest pay gap in the financial services sector, earning on average 60% a year less than men.
Among the highest earners in the finance sector, full-time female employees earn 45% less an hour than men, while in the lowest-paid roles women receive 16% less on average.
As one of the pioneering feminist scholars, Elise Boulding (The Underside of History: a view of women through time, 1976; Building a Global Civic Culture: education for an interdependent world, 1988) highlighted the vital role of women throughout history. Missing however is any exploration of the role of women as the "underside of meetings" -- especially international gatherings,, namely the issue of "gendered conferences" and "gendered summits". Irrespective of the cognitive implications (considered below), it is not as though there is a lack of hard data indicative of this role, for example:
The lack of analysis of these seemingly widespread phenomena (as with the pre-crash financial bubble) is indicative of its potential significance at this time.
|Regular use of sex workers by banks|
Financial firms often hold meetings in lap dancing clubs, according to evidence to the UK Treasury select committee hearing into women's role in the City of London and prostitution is being used in client deals or in ways to generate business (Kathryn Hopkins (City bankers 'regularly offer prostitutes to clients', The Guardian, 14 October 2009)
This phenomenon can usefully be seen as an unexplored extension of the widely studied processes of sexual behaviour in institutions, whether corporations, government bureaucracies, military bases, religious institutions, intentional communities or prisons. Clearly this includes tolerable, even welcomed forms, as well as those associated with sexual harassment. Especially significant for conferences are the poorly documented (or acknowledged) sexual activities of the leaders of such bodies, when they are able to take advantage of their position. The case of Bill Clinton may even represent a norm rather than an extreme -- as anecdotal evidence regarding other national, regional or global leaders would seem to suggest (if only subsequently confirmed in biographies).
There would seem to have been no studies of sexual behaviour at international conferences, notably with respect to such issues as sexual harassment -- in contrast with a degree of flirtation natural in many cultures. Perhaps it is for the "Mistresses of the Universe" to ensure its documentation? Such studies might highlight how sexual behaviour manifests through:
Given that "networking" at conferences is now widely valued over the processes of formal sessions -- especially by participants -- this might be understood, to a significant degree, in terms of sexual opportunities and their availability. The extent of such processes may be increased by the recognition, notably for women, of the unique opportunity they represent for personal career advancement.
Curiously, whilst the cognitive role of women may be in various ways excluded from the conference process, it is to be recognized in the following:
Potentially even more problematic is the extent to which the presentation of proposals by males, to an audience in expectation of possibly being "turned on", is effectively set up -- given the typically male ("homosexual") environment -- as "blow jobs for change" (in the language of the Masters of the Universe).
However, even when the declared purpose of an event may be to facilitate an integration of contrasting cultures, only indirectly symbolizing male and female, this is typically a real challenge for the organizers -- as with the events of the World Academy of Art and Science (WAAS). The compromise is then to organize entertainment as a separate part of the conference programme to represent cognitive modalities typically associated with women or involving them (music, performing arts, etc), even a dance or a party.
There is never any question of considering how such different cognitive modalities might be fruitfully integrated (Aesthetics of Governance in the Year 2490, 1990; Ensuring Strategic Resilience through Haiku Patterns: reframing the scope of the "martial arts" in response to strategic threats, 2006; Knowledge Gardening through Music: patterns of coherence for future African management as an alternative to Project Logic, 2000).
|Women's Forum for the Economy and Society|
|This Forum, meeting regularly, was created in 2005 in reaction to the exclusive attitude of the annual, male-dominated World Economic Forum at Davos. The 5th such meeting was held in 2009 in Deauville (France) with 800 people. In contrast to the Davos gathering, a special song was sung by Arielle Dombasle - Women, just a woman. (Ruth Sutherland, Deauville forum: Women want a different business agenda, The Observer, 18th October 2009)|
If sexual behaviour at conferences is denied to such a degree (although evident to many participants, however it is appreciated), the question is then whether it is probable (as implied above in the references to "Mistresses of the Universe") that:
Ironically denial regarding sexual behaviour encourages a complicity in any cognitive "cover-up" of processes that cannot be contained by convention -- otherwise known as "turning a blind eye". Of particular interest beyond sexual processes, are those of corruption and torture -- both with their sexual associations. Any effort to discuss these is then framed as "unseemly", thereby avoiding any responsibility for addressing them (Global Strategic Implications of the "Unsaid": from myth-making towards a "wisdom society", 2003) .
Perhaps the most problematic consequence of denial, especially regarding sexual behaviour, is the inability to draw upon metaphors of sexuality to frame healthy (and unhealthy) strategic possibilities, and to communicate them successfully (Responding to Conceptual and Value Polarities: learnings from sexuality, 1998; Enhancing the Quality of Knowing through Integration of East-West metaphors, 2000). Given the worldwide familiarity with the associated processes and their subtle complexity -- beyond those adequately encompassed by rational discourse -- a vital vehicle of communication is effectively lost.
To the extent such behaviour is then recognized in discourse, only the simplest metaphors are used -- typically in their most primitive, violent form -- as is the case in corporate environments and in trading on the financial markets. As such they are fundamental to the language and strategies of the Masters of the Universe (Backside to the Future: coherence and conflation of dominant strategic metaphors, 2003).
Denial may be significant in other respects, however:
To the extent that such cognitive dissociation does apply, a possibly ironic confirmation (worth exploring in some detail) is the historically concurrent emergence into global awareness of two seemingly quite unrelated concepts -- articulated in similar language:
It is curious that both may be framed in terms of aspirations and quests for "globality" -- one understood objectively and the other subjectively, whatever the psychology of projections and mirrorings between them. To the extent that similar language is used, there is of course a concern that, if only unconsciously, cognitive modalities would be unfruitfully constrained in both cases. There is some probability that the same insights are being brought to bear in each case. It is unfortunate that the economic growth of the first case is then to be construed, in the light of the second, as an unconscious aspiration to a form of "economic priapism".
Needless to say, given the age and predominant sex of global leadership, there would appear to be a desperate need for some form of "cognitive viagra" to respond to the seeming impotence in sustaining the much needed political will for change, irrespective of issues of "growth" and getting the financial system "up" again -- even efforts to "talk it up" (echoing the efforts of the snake charmers mentioned below). Cognitively, is it a case of aphrodisiacs for male models beyond their retirement date?
|Condoms in Quest
(not to scale)
|Entering Alternative Realities -- Astronautics vs Noonautics (2002)|
|Addendum on the occasion of the G20 Summit in China (2016)|
|Fears British officials will be seduced by Chinese 'honeypot' spies at G20 summit (The Independent, 3 September 2016)
UK officials warned against falling prey to G-20 'honey pots': Report (CNBC News, 3 September 2016)
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