25 February 2009 | Draft
Engaging with Globality through Cognitive Realignment
1st Dimension: Making points and aligning a target
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Dimension 1 of a four-fold exploration. Produced on the occasion of the "coronation" of Barack Obama (as president of the country from which insightful leadership is expected in response to global problems) and of the "crowning experience" of the Davos World Economic Forum (for the instigators and observers of the global credit crisis and its consequences). [Engaging with Globality -- Dimension 1: Cognitive Realignment; Dimension 2: Cognitive Circlets; Dimension 3: Cognitive Crowns; Dimension 4: Knowing Thyself]
Overview of Engaging with Globality
Annex A: Engaging with Globality through Playful Re-categorizing
This is an exploration of the challenge of providing succinct integrative vehicles for significance, notably as this relates to any existential sense of coherence and identity. The focus in Dimension 1 and Dimension 2 is on the challenge more conventionally understood in terms of the knowledge management required by governance and the governors -- on behalf of the governed. This is developed in Dimension 3 with respect to those who are effectively "crowned". In Dimension 4 the inadequacies and impracticalities of such possibilities, hitherto considered realistic, are used to reframe the cognitive challenge for any individual obliged to order cognitive skills and accessible insights -- where such dependence on external authority is now clearly unrealistic. A summary of the 4-part argument is provided separately (Metaphorical Geometry in Quest of Globality, 2009).
In the light of Dimension 4, readers could consider avoiding the lengthy arguments of Dimensions 1-3 (regarding what is possible, but increasingly improbable) -- then focus only on the annexes of Dimension 4 for proactive viability and light relief, notably Annex B (Sustainable Governance via a Double-breasted Strange Attractor). Those annexes are premised on the assumption that sustainable governance is necessarily sexy -- and if it is not then it is unlikely to be sustainable.
The term "Masters of the Universe" was used by novelist Tom Wolfe (The Bonfire of Vanities, 1987; film adaptation, 1990) to describe the titans of Wall Street. It has since been used, both appreciatively and critically, in other contexts (Daniel J. Kadlec. Masters of the Universe: winning strategies of America's greatest deal makers. 1999; Bev Conover (Unmasking the wannabe masters of the universe, Online Journal, 2 November 2007; Chronis Polychroniou, How the masters of the universe outsmarted themselves, but don't count them out yet, Online Journal, 21 October 2008). Those titans are now described as "self-styled" Masters of the Universe -- presumably to be understood as including the role of "Lords of Time", given their acclaimed mastery of the futures market.
With respect to the "crown" they were believed to wear, Bernard Lunn (Creative Entrepreneurs: The Next Masters of the Universe, ReadWriteWeb, 5 October 2007) asked perceptively, before the credit crunch and the collapse of the associated economic bubble:
The stage had been set for their role in the crash of the financial system in 2008 by the government of the most powerful man in the universe (POTUS) in limiting any form of regulation within that system -- aided and abetted by his British sidekick. Together they also instigated, through deception, what is now considered to be the greatest and most costly foreign policy disaster of modern times -- both being sustained in doing so by their special relationship to their Maker. In enabling financial extremism, they might be said to have brought about what Osama bin Laden had only aspired to achieve through al-Qaida (Extreme Financial Risk-taking as Extremism, 2009).
The financial disaster and its consequences are appropriately described as a total global "fuck up" or "screw up" -- in the language characteristic of the culture of the Masters of the Universe (Backside to the Future: coherence and conflation of dominant strategic metaphors, 2003). The precise term is used by Alan Schwartz, former chief executive of Bear Stearns, as cited by William D. Cohan (House of Cards: how Wall Street's gamblers broke capitalism, 2009): It was a team effort. We all fucked up. Government. Rating agencies. Wall Street. Commercial banks. Regulators. Investors. Everbody. Use of such phrases would appear to justify exploration of sexual metaphor in the following investigation of modes of engaging with globality.
The approach taken in the associated set of documents is quite distinct from the economic understanding of globality or recognition of the socio-political consequences of globalization. It effectively contests the exclusive appropriation of "global", notably by the Masters of the Universe, that ignores its more generic significance with reference to understandings of integration. Contrasting examples include those associated with an emergent global brain, any sense of global consciousness, transdisciplinarity (perhaps framed as a Theory of Everything), global wisdom comprhension (perhaps framed as collective intelligence), global (in contrast with local) in mathematics, or even understandings of global modelling focused on the ecosystem or climate.
The implications of the social unrest, triggered by worsening economic conditions, have been reviewed by Nick Cohen (Be very worried - rioting's coming home, The Observer, 25 January 2009) with respect to Latvia, Iceland, and Greece. He notes how such widening unrest is destroying Europe's idea of itself. With respect to other European countries, this argument is extended by Ian Traynor (Governments across Europe tremble as angry people take to the streets, The Guardian, 31 January 2009) and by Naomi Klein Public Revolt Builds Against Rip-off Rescue Plans for the Economy, The Nation, 6 February 2009). The point is further stressed in The Economist (Some Americans are getting as mad as hell, 7 March 2009) and by the Financial Times (Agitation as middle-class Europe struggles to cope, 12 March 2009).
The unrest is of course evident in other countries around the globe as the consequences of the collapsing financial system become apparent. It is not so much that people are taking to the streets, or the numbers involved, but rather the unusual range of countries and the concurrence of the protests -- at the time of the "coronation" of Barack Obama and that offered by Davos 2009.
The degree of concern is indicated in the, normally measured, articulation of George Monbiot (Politics is broken, so what do we do? We leave it to the politicians, The Guardian, 3 February 2009) regarding payment of tax:
As expressed by Larry Elliott (No chance of a return to the dark days of the 30s? Don't kid yourself, The Guardian, 26 February 2009):
Elsewhere the extent to which the "credit crunch" obscures a more general "credibility crunch" has been reviewed (Credibility Crunch engendered by Hope-mongering: "credit crunch" focus as symptom of a dangerous mindset, 2008) just as "climate change" is now promoted as a less threatening tangible variant of the intangibles of a "climate of change" (Climate of Change Misrepresented as Climate Change: insights from metaphorical confusion, 2008). This process effectively uses ready understandings of the "climate" issue as a form of camouflage (Climate Change as a Metaphor of Social Change: systemic implications of emissions, ozone, sunlight, greenhouse and overheating, 2008).
Curiously, over the past decade during which the strongest political and economic arguments were made for "globalization", somehow those responsible for promoting this process failed to "keep their eye on the ball". The globalization on which they focused was not "global" but a linear, tunnel vision view of the "ball".
Systemic incompetence of regulatory authorities: Reporting on comments of the chairman of the UK Financial Services Authority, Terry Macalister (City watchdog chief admits regulators failed to spot looming financial disaster, The Guardian, 16 February, 2009) notes that he said it was a "legitimate criticism" of the FSA that during the past decade it had focused on the nitty-gritty of individual banks' processes without standing back and recognising that the expansion of credit was "too risky" for the economic system as a whole. He declared:
In testimony at a hearing of the US House Financial Services subcommittee, the man who waged a decade-long campaign to alert regulators to problems in the operations of money manager Bernard Madoff, reported on the failure to act by the Securities and Exchange Commission -- despite receiving credible allegations of fraud of historic proportions (Madoff tipster Harry Markopolos assails SEC, Los Angeles Times, 4 February 2009).
Complicity of authorities and denial of responsibility: The manifest failure of "authorities" to respond to systemic ills (or to determine responsibility for them) -- whilst sustaining a degree of complicity with those who benefitted most from them -- is severely diminishing respect for such authorities and the models through which governance has been so problematically ensured. The UK Chancellor declared (Alistair Darling: We made mistakes on the economy, Daily Telegraph, 3 March 2009):
Reporting on the process in Davos 2009, Julian Glover (Shaken survivors of economic blast ask: what went wrong? The Guardian, 30 January 2009) notes:
Paola Totaro (Davos devotees dodge the blame, The Age, 2 February 2009) notes that the leader of the free world avoided the forum, while its participants avoided a mea culpa.
In a closing BBC-moderated debate in Davos, one participant denied any personal responsibility (AIG vice chairman Jacob Frenkel indicated that the issues were not his fault because he's vice chairman in name only, TIME.com, 30 January 2009), adding that only people in La-La Land considered any form of apology for their role to be appropriate. In response to widespread social unrest, the World Economic Forum would appear to be offering the setting for the contemporary analogue to the notorious judgement widely (mis)attributed to Marie-Antoinette at the court of Louis XVI at Versailles: Let them eat cake.
Also of relevance is the insight in France, after World War II, that everybody of significance claimed to have belonged to the Resistance. Similarly few authorities would now acknowledge any complicity in sustaining the illusion that gave rise to the financial bubble. It would seem that there is a case for exploring the current role of cognitive turncoats -- as has been previously done (Marina Hyde, Turncoat of Turncoats, The Guardian, 28 March 2001; John Pilger, Tweedledum and Tweedledee seek your votes, New Statesman, 28 May 2001)
"Standard Model" of governance: Another possibility is to view the dysfunctional consensual reality of all, or most, categories as being representative of a form of "standard model" -- whose inadequacies were apparent on the occasion of Davos 2009, as noted by Joseph Stiglitz (Fear and loathing in Davos, The Guardian, 6 February 2009). These could be considered analogous to the inadequacies recognized by the exciting advances of fundamental physics beyond its own Standard Model.
In that sense the array of complicit parties might be more fruitfully understood as symptomatic of similar arrays in the case of other domains in which "standard models" of governance are challenged by persistent and emergent problems. Given the "strings" typically attached to any strategy of governance, with everything linked to everything, this might suggest a whole new application of the insights of "string theory" !
It is now being suggested that the mechanistic approach to economics has failed. According to Larry Elliott (We are on the brink -- perhaps it is time to look to the Romantics for what lies ahead, The Guardian, 16 February 2009), we need to embrace creativity. He argues:
Elliott reviews the argument of Richard Bronk (The Romantic Economist: imagination in economics, 2009) regarding the lessons economists can learn from the Romantic movement, from Wordsworth's poetry and the philosophy of Nietzsche. We all have passions, paranoias, dreams and delusions, he says, and these shape our future. Bronk states:
By contrast, for Bronk:
Exemplary metaphors: Unfortunately both the World Economic Forum (WEF) and the World Social Forum (WSF) are complementary exemplars of the understanding of Gregory Bateson that "we are our own metaphor" (Mary Catherine Bateson, Our Own Metaphor; a personal account of a conference on the effects of conscious purpose on human adaptation, 1972). The challenge of transcending that dysfunctional polarity remains unaddressed (All Blacks of Davos vs All Greens of Porto Alegre reframing global strategic discord through polyphony? 2007).
To what cognitive vulnerabilities is "Porto Alegre Man" vulnerable (V. M. Moghadam, Gender and Globalization: representations, realities, resistances, 2005; Francisco Javier Ibisate, The Narrow Road to the Globalization of Solidarity, Revista Envio, April 2005; Geoffrey Pleyers, World Social Forum 2009: a generation's challenge, openDemocracy, 29 January 2009)?
Overvalued skills: The real value of the rare cognitive skills of the Masters of the Universe (whose excessive remuneration is now held by some to have been responsible for the financial crisis) has presumably been as overvalued as the products they so deceptively persuaded others to buy. As is typical of the economic bias of Davos Man, he was above all economical with the truth. However, although these excesses have been recognized by Davos Man, it is unclear that he applies the judgement to himself (Larry Elliott, Leaders in Davos line up to blame bonuses for collapse of trust, The Guardian, 31 January 2009).
Sustaining an illusory reality: The unsuspected (or denied) vulnerabilities associated with the repackaging of subprime toxic debts, at the origin of the credit crunch, highlight the possibility that authorities of every kind may be complicit in developing and sustaining a fantasy reality in relation to other cognitive and strategic approaches to challenges of global governance (cf Systemic Crises as Keys to Systemic Remedies: a metaphorical Rosetta Stone for future strategy? 2008; Climate of Change Misrepresented as Climate Change: insights from metaphorical confusion, 2008).
"Winter Court" of the world: As noted by Michael White (Davos man misses the bus, The Guardian, 30 January 2009) with respect to the World Economic Forum (Davos, 2009):
At an alternative, concurrent forum, Public Eye on Davos, Susanne Leutenegger made the connection between WEF and disaster -- as the place where politicians flew under the radar, financiers networked and created informal, powerful links and the media watched agog -- stating":
As the focal context within which a particular understanding of globalization was sustained and promoted -- together with the cultivation of the associated financial bubble -- the World Economic Forum dynamics and its pretensions may be fruitfully compared to those of the Court of Louis XIV of France as Sun King (Le Roi Soleil).
It has indeed become a form of "world court" in which the Masters of the Universe congregate and court favours from each other, aided by courtiers (and possibly courtesans) -- completely marginalizing the significance of the General Assembly of the United Nations, complicit to a degree in that displacement. Rather than the Palace of Versailles, the mountain-top venue of WEF, and its architecture and symbolic decor of group and plenary sessions, might however be better compared symbolically with the famed Neuschwanstein commissioned by Ludwig II of Bavaria -- partly as a homage to Richard Wagner.
Cultivating an exclusive consensual reality: As noted by Gideon Rachman (Consensus melts as the crisis heats up, Financial Times, 28 January 2009) regarding the globalization project of the leading powers:
That globalisation consensus was particularly visible at the annual meetings of the World Economic Forum in Davos. Isolated on the top of a Swiss mountain, the world's leading politicians, bureaucrats, financiers and businessmen came together and spoke a common language...in tones of sweet reasonableness....However he added:
Yet the 2009 meeting... is taking place at a time when the "globalisation consensus" is under strain as never before... In retrospect, one of the early signs of impending big trouble at last year's Davos meeting were the sessions on the global economy, where speaker after speaker -- from banks, business and the international financial institutions -- admitted that they had no real handle on the scope of the problems hidden in the international financial system.
Impunity of the responsible: Despite the severity of the financial crisis and its consequences, surprisingly little effort would seem to have been made to identify those systemically responsible. Rather the financial crisis has been skillfully reframed as though it were a natural disaster -- a "financial tsunami", effectively the kind of Act of God welcomed by the insurance industry as a means of escaping responsibility (Avoidance of responsibility in Systemic Crises as Keys to Systemic Remedies, 2008).
Timothy Garton Ash (The knives are out for Davos Man -- but the alternative is much more alarming, The Guardian, 29 January 2009) comments on one checklist of potential responsible parties for the financial crisis consisting of: crooks, bankers, regulators, politicians, economists, journalists, "we the people", and "the system". He argues that these were typically well-represented by archetypal Davos Man -- framing a consensual reality and its means of dissemination. It is the proportion of those of the highest rank that have been implicated or indicted for malfeasance that evokes an ever increasing suspicion regarding those for whom there is less evidence, or none (Emergence of a Global Misleadership Council: misleading as vital to governance of the future? 2007).
Media management of a "make-believe" reality: In the case of Davos 2009, comparisons are made with those who threw lavish parties in 2008, only to disappear or be arrested since then (Champagne on ice as sober mood engulfs Davos, The Guardian, 24 January 2009). It is increasingly the evident degree of control by such elites of the media -- providing promotional image management of this bubble of consensual reality -- that itself serves to reveal that their initiatives have nothing to offer beyond the empty promise of press releases substantiated by token promotional examples, as explored elsewhere (Globalization within a Global Potemkin Society: a strategic challenge to proactive participation in society, 2000).
This characteristic image management is accompanied by the marginalization of views, now acquiring far greater credibility, such as those articulated through its concurrent counterpart -- the World Social Forum 2009 (Rory Carroll, World Social Forum message to Davos: We told you so, The Guardian, 30 January 2009), or even through the United Nations. A degree of cynicism is justified by the role of Kofi Annan (former Secretary-General of the UN) -- as one of the co-chairmen of Davos 2009, with Rupert Murdoch -- writing a daily diary on Davos for The World Street Journal (a Murdoch newspaper).
Social irresponsibility of corporations: Kofi Annan has been intimately associated with the annual Davos gathering since his announcement there (in January 1999) of the creation of the UN Global Compact ("Globalization": the UN's "Safe Haven" for the World's Marginalized: the Global Compact with Multinational Corporations as the UN's "Final Solution", 2001).
This initiative, widely lauded as appropriate engagement with multinational corporations to encourage corporate social responsibility, is now to be assessed in the light of the extent to which such corporations, in the name of United Nations social values, have actually been avoiding payment of taxes (NGOs to Further Challenge UN Global Compact to Uphold Its 'Integrity Measures', 19 January 2009). For example, The Guardian's new interactive survey reveals wide variations in the corporation tax bills for Britain's leading companies (Tax Gap: the database: who pays - and who doesn't? The Guardian, 2 February 2009). At the same time, as noted by George Monbiot (above), taxpayers are being asked to finance the bailouts of such corporations.
Control of some of the corporations in question is notably vested in the hands of the "uber-rich" who skillfully deploy part of their fortune in philanthropic initiatives -- for which they are esteemed above others -- whilst avoiding payment of personal tax, as reviewed by Marina Hyde (Thanks for the philanthropy, billionaires: now pay your tax, The Guardian, 21 February 2009). The linearity os such thinking might be usefully related to "shooting a line" -- a common jargon phrase of RAF pilots during World War II. It signified boastfully exaggerating one's own accomplishments.
With the complicity of Credibly Neutered News, the consequence is that those implying (or vigorously proclaiming) that they had the necessary "Cojones for change" are most significantly dependent on the availability of cognitive neuticles of the largest dimensions. Their depiction by Wikipedia is symbolic of the degree of denial associated with any cognitive engagement with globality and the change it engenders.
Presented in a separate document (Women and the Underside of Meetings, 2009) under the following headings:
Presented in a separate document (Women and the Underside of Meetings, 2009) under the following headings:
Of great interest at the time of writing is the capacity of the "Masters of the Universe" and "Davos Man" to reinvent themselves and reconstitute the failing financial system to enable their business as usual -- for their own continuing benefit. This was an underlying theme of Davos 2009. The demonstrably dysfunctional financial system, represented by Davos Man, may indeed prove to be the archetypal "comeback kid".
It is the process whereby this might be achieved that merits great attention. It is therefore of interest to explore situations in which an understanding of an optimistic global future has been strongly and repeatedly propagated through the media -- when the coherence and credibility of the message and its bearer are dramatically undermined.
Of great value in this respect is the detailed study by Michael James Giuliano (Thrice-born: the rhetorical comeback of Jimmy Swaggart, 1999) of the world's most watched, born-again, televangelist -- caught consorting with a prostitute in New Orleans in 1988. The study examines the rhetorical campaign of Jimmy Swaggart to salvage his ministry in the face of those actions -- identifying the rationale that he offered his doctrinal Pentecostal community to justify his claim: "I am worthy of forgiveness and continued support".
As Giuliano argues:
The relevance of this study is that it also claims to demonstrate that such rhetorical strategies are not unique to Swaggart, Giuliano argues that when any celebrity, presumably including a Master of the Universe, defends himself or herself in the face of scandal, similar themes tend to emerge. As such, the analysis is arguably as timely now as it was with respect to 1988.
With the plethora of meetings on every topic over the years, it is not to be expected that gatherings such as the World Economic Forum or the World Social Forum would escape the tendency for many arguments to be repeated, whether then to be applauded as an affirmation of faith or deprecated as misguided. Despite the financial and economic crises, and the other urgent global issues, this appears to be continuing in the gatherings of 2009.
Unpreparedeness: Why has the articulation of the points for these events -- on a matter of extreme urgency for many -- taken so long? Why are such events apparently so ill-prepared in terms of substantive content? Why the "rehearsal" of arguments already articulated widely -- weeks or months previously? Why were participants not enabled to start the dialogue from where they in fact finished? How is it that their repeated articulation is valued so highly when it simply consumes that most scarce resource, time -- especially the time of busy participants? Why does such use of time inhibit any focus on new proposals? Cui bono?
Curiously argumentation does not appear to rise significantly above the morass in which discourse wallows -- nor is there any call to do so. Any evaluation of the quality of debates regarding the current economic crisis would surely demonstrate this -- boding ill for any future, and even more urgent, global crisis.
Wooly language: In an award-winng clarification of the challenges of science, Etienne Klein (Conversations with the Sphinx: paradoxes in physics, 1996) notes how the cognitive challenges of physics apply beyond the sciences, by referring to the study of "wooly language" by François-Bernard Huyghe (La Langue de Coton, 1991) whom Klein cites as pointing out that:
Insight capture: Curiously the degree of self-reflexivity in international gatherings, like the World Economic Forum and the World Social Forum, is slight regarding the repetitive, circular processes of argumentation. This ensures that their history is constantly repeated in the response to crises -- as warned for large-scale events by George Santayana: Those who cannot remember the past, are condemned to repeat it.
Whilst contributions to meetings may be recorded, little systematic effort is made to analyze and interrelate the content -- whether for any one meeting, for any sequential series of meetings, or for any concurrent set of disparate meetings. There is no lack of technology or skills to do so -- even in real time for the benefit of participants and the ongoing dialogue -- as reviewed elsewhere (Complementary Knowledge Analysis / Mapping Process, 2006). How is the collective learning of such events to be evaluated?
Outcomes: Is it any wonder that cognitively, as a crowning experience, the outcome is extremely modest? The World Economic Forum produced no new ideas, on its own admission. The World Social Forum produced an action "plan" and a set of "resolutions" (Alejandro Kir, World Social Forum: Resolution and a Plan of Action, Alternatives, 6 February 2009). These appear to correspond structurally to the myriad such devices of the past that have assumed that the "project logic" applied to the problems of the past is appropriate to the problems of the future -- rather than a symptom of the inadequacy of the cognitive approach to such complexity.
Project logic is therefore the application of yesterday's insights, beliefs and methods to tomorrow's expected problems as they are understood today. The approach is to project the past into the future and project a "positive" image of accomplishment thereafter (Metaphoric Entrapment in Time: avoiding the trap of Project Logic, 2000). Both WEF and WSF would appear to have applied a form of tunnel vision to fixing aspects of the system. Would participants have wanted it otherwise? Is there no awareness of the challenges of psychological projection? Does such "project logic" nor constitute a trap for more challenged cultures (Knowledge Gardening through Music: patterns of coherence for future African management as an alternative to Project Logic, 2000)?
Metaphor of self-exploration: In the sense that each such strategic event is its "own metaphor" (as indicated above), and especially for WEF in its mountain-top venue, the implications of reflexivity merit reflection in the light of the surrealist exploration by René Daumal (Mount Analogue: a novel of symbolically authentic non-euclidean adventures in mountain climbing, 1952). The associated challenge of mirror recognition also merits attention (Self-reflective Embodiment of Transdisciplinary Integration (SETI): the universal criterion of species maturity? 2008)
Doubtful hopes: The WEF school of thought is necessarily less confident in the bailout solutions in the pipeline, merely expressing "hope" that they will work -- a curious posture following its earlier expression of hope regarding the viability of the credit bubble (Credibility Crunch engendered by Hope-mongering: "credit crunch" focus as symptom of a dangerous mindset, 2008). More curiously those of the WSF would appear to have little doubt about the appropriateness of their own recommendations -- despite concerns about their process (Rory Carroll, World Social Forum message to Davos: We told you so, The Guardian, 30 January 2009; Peter Waterman (World Social Forum: the secret of fire, 18 June 2003; Geoffrey Pleyers, World Social Forum 2009: a generation's challenge, openDemocracy, 29 January 2009)?
Ingenuity: As with the more general expectation that humanity will rise to all challenges through "human ingenuity", it is curious how inadequate such ingenuity has proven to be over decades in the Middle East (Thomas Homer-Dixon, The Ingenuity Gap,. Jonathan Cape, 2000). Why should anyone invest in the hopes of others when these ignore experience and understandings that he or she considers vital?
How are the processes to gather ingenuity to be evaluated -- given their success in relation to the Middle East?
How is it that almost no effort is made to collect and order ideas and proposals -- with open access facilities as modelled by Wikipedia -- as anticipated by the Encyclopedia of World Problems and Human Potential? Where such effort is made, why is it primarily governed by political, administrative and academic criteria of logistics to ensure answers "fit" within the current mindset (that engendered the crisis)? What does this imply about the nature of collective intelligence from which human ingenuity is expected to emerge?
Does this not suggest that there is more learning -- of relevance to the resilience required by the adaptive cycle -- to be obtained from an understanding of why attention is not devoted to such questions?
Asystemic solutions: Solutions as currently envisaged seem to involve pouring tax payer resources down conventional hierarchies of "targeted" industrial sectors ("laundry lists" of priority categories) without considering:
These issues were addressed in response to the large set of recommendations engendered by the Earth Summit of 1992 (Configuring Globally and Contending Locally: shaping the global network of local bargains by decoding and mapping Earth Summit inter-sectoral issues, 1992).
Application of intelligence: A "higher" order of intelligence and technology (as was required in the development and marketing of financial derivatives) was what got a globalized society into the current mess. John Kay (Introduce professional standards for bankers, Financial Times, 17 February 2009) points out:
Why then is it seemingly assumed that a "lower" order of intelligence, technology and training programmes (as exhibited in remedial strategic gatherings) will get the world out of the mess? As noted by The Economist (The spiral of ignorance, 19 February 2009) with respect to the UK, lack of understanding of the credit crunch is magnifying its damage, and specifically:
Unfortunately, those that claim to have a clues as to what should be done tend to be precisely those who were most complicit in the uncritical mindset that created and sustained the financial bubble.
As expresed by Larry Elliott (No chance of a return to the dark days of the 30s? Don't kid yourself, The Guardian, 26 February 2009):
The oversimplistic approach currently taken may constitute a case of "throwing the baby out with the bath water". Where are the inputs to resolution of the crisis from more subtle perspectives, notably from the complexity sciences? Or are these also to be understood as contaminated and discredited because of their assocviation with the mathematics of financial derivatives?
Issue avoidance: The bailout approach may well constitute inadequate strategic thinking -- a model of Mickey-Mouse governance, perhaps best exemplified by the response to the disaster of Hurricane Katrina? The challenges it would appear to ignore are:
Curiously, at the time of writing and in conformity with an international agreement, it was announced that India is prohibiting the traditional practice of snake charming -- effectively putting an estimated 800,000 people out of gainful employment in the interest of concerns regarding cruelty to animals. The snakes will of course be killed, being dangerous and having no further function. This might prove to be symbolic of dis-jointed linear thinking thinking at its best. The example is especially ironic in the light of the symbolism with which snales are associated (as discussed in Dimension 2: Cognitive Circlets).
Dis-jointed thinking is also evident in the exceptionalism with which sexual abuse by clergy has been confronted in reent years. Any such abuse by the eminent in international gatherings would presumably be similarly framed. This is the same asystemic approach as has been evident in the discovery of supposedly isolated incidents of massive investment fraud in the cases of Bernard Madoff and Allen Stanford. Curiously isolated incidents of terrorism are however seen as part of a massive conspiracy justifying an array of measures.
Eliminating "disagreement": It is curious, as noted above, that when there is a strategic challenge of any kind, the focus is on producing a strategy with which all are in "agreement" -- or who can be democratically "persuaded" to that view by marginalizing any minority that is in "disagreement" -- and Getting to Yes. There is no consideration of the value of holding alternative views in a complex system or any understanding of how to do so. Response to the Irish "No" vote on the EU Lisbon Reform Treaty is a remarkable illustration of this; the demonization of "extremism" is another. (Norms in the Global Struggle against Extremism "rooting for" normalization vs. "rooting out" extremism? 2005)
No thought is given to the possibility that this simplistic binary logic of agreement-disagreement undermines so many initiatives, and could be usefully questioned (most notably in relation to the Middle East). Is there a more complex spectrum of relationships that frames"agreement" and "disagreement" in a more fruitful context in order to enable more inclusive strategies appropriate to the complexity of the challenges of governance? (Using Disagreements for Superordinate Frame Configuration, 1992)
Where are resources invested in such a possibility -- whatever the belief in the probability of success -- in contrast with the invrestment in either the "elimination" of those who disagree or in "harmonization", "normalization", "reconciliation", and "conflict resolution"? Why is there seemingly no exploration of this possibility -- when there are numerous technologies dependent on "difference", and the relationship between male and female is even a celebration of this?
Proposal: Rather than regret this process, about which nothing can seemingly be done, the proposal here is:
Available techniques: Many of the techniques mentioned in Dimension 2 and Dimension 3 could be fruitfully brought to bear on the challenge of giving birth to such a new architecture. The web now offers ever richer possibilities for doing so than suggested in the past (Coherent Policy-making Beyond the Information Barrier: circumventing dependence on access, classification, penetration, dissemination, property, surveillance, interpretation, disinformation, and credibility, 1999; Spherical Configuration of Interlocking Roundtables: internet enhancement of global self-organization through patterns of dialogue, 1998).
One website, Global Sensemaking, identifies a range of tools for dialogue and deliberation on wicked problems -- the fruit of the contuining work of a network of people dedicated to helping humanity address complex, interrelated global problems (climate change, energy policy, poverty, and food security) by developing and applying new web-based technology to assist collaborative decision making and cooperative problem solving. This initiative gives focus to the question as to why these tools are not used, and seen to be used, in response to global crises.
As is discussed in Dimension 4 (Knowing Thyself), especially in a faith-based context of governance, there is a curious association between action towards "the goal" of any undertaking (notably through controlling movement of "the ball") and the transformation of identity it enables in relation to some sense of "globality" (as discussed in Understanding Sustainable Dialogue: the Secret within Bucky's Ball? 1996).
Mapping global dynamics: In a global system with very high dependence on the understanding and design of complex technical systems, it is curious that this understanding is not applied to the challenges of dialogue between those who disagree and hold incommensurable positions. It is also curious that any mapping of such systems focuses on communication in its most technical sense. There is no "map" of the globe that captures the variety of systems on which the viability of the global system depends.
The pioneering attempt towards understanding of "world dynamics" was promoted by the Club of Rome from 1972 in the form of the study of Limits to Growth based on innovative global modelling. As shown by Graham Turner (A Comparison of the Limits to Growth with Thirty Years of Reality, CSIRO 2007), the original study provoked many criticisms which falsely stated its conclusions in order to discredit it. Despite the repeated substantiation of its conclusions, including warnings of overshoot and collapse, recommendations of fundamental changes of policy and behaviour for sustainability have not been taken up. One of its principal areas of focus was population.
Over recent decades, however, a variety of "universal declarations", "global plans" and "global ethics" have been produced as an invitation to consensus amongst those who disagree -- without endeavouring adequately to reflect their disagreement in such articulations, or to reflect the dynamics between such worldviews. There is therefore a disconnect between levels of operation (and technical control) and the challenges of governance in ensuring appropriate feedback loops between systems reflecting different disciplines and beliefs.
Responsibility for system failure: Whereas any such mapping is considered virtually irrelevant to current approaches to the challenges of governance -- and a threat to any particular belief system -- the global financial crisis and its economic consequences is held to be a systemic failure for which "no one can be held responsible". Should a Magna Carta have lines of responsibility embedded in it? (Universal Declaration of Responsibilities of Human Intercourse, 2007; Universal Declaration of Patent Responsibilities, 2007)
Curiously, in historic terms, the current Masters of the Universe are most appropriately to be compared with the "robber barons" of the European feudal period -- an understanding echoed in recent simplistic calls for a global "sheriff" (Time for a Global Regulatory 'Sheriff'? International Herald Tribune (Davos Diary), 27 January 2009). Rather than vainly seeking to criminalize them for financial malfeasance, there is possibly a stronger case for indicting them for aiding and abetting terrorism, however inadvertently (Extreme Financial Risk-taking as Extremism -- subject to anti-terrorism legislation?, 2009).
It is recognized to some degree that the dynamics leading to such failure were driven by classically intangible "sins", including especially "greed" -- framed as "good" -- as exciting attractors for initiatives. No effort has been made to integrate such "subjective" dimensions into understanding global systems processes -- despite recognition by John Maynard Keynes of the significance of "animal spirits", discussed in Dimension 4 (Interfacing confidently between locality and globality).
Learnings from "animal spirits": The relevance of "animal spirits" might be considered to have been insightfully clarified by a report in The Economist (Animal behaviour: Decisions, decisions, 14th February 2009) on studies of computer-modelled decision-making by large numbers of insects:
The Economist commentary concluded that "This is something members of the European Parliament should think about" to avoid dangerous forms of "groupthink". The commentary also notes the relevance to understanding investor behaviour and the vulnerability of financial systems to bubbles.
It is extremely doubtful that new thinking on the financial system will take account of the insights of animals acquired over millions of years. It is perhaps no coincidence that a new social networking initiative is being widely promoted, even by The Economist, as Twittering. Echoing the learnings of birds rather than insects, this is to be related to the potential of web-enhanced crowdsourcing (Jeff Howe, Crowdsourcing: why the power of the crowd is driving the future of business, 2008) -- through which insights are systematically gathered from society as a whole (Practicalities of Participatory Democracy with International Institutions: attitudinal, quantitative and qualitative challenges, 2003).
Recognizing subjective drives: Arguments for a "new financial system" -- a new "Bretton Woods" arrangement -- would seem to be simplistic in that they honour "subjective" drivers only in terms of how they are to be controlled and restrained. They do not reflect the spirit which is supposedly underlying broader declarations, charters and ethical manifestos -- whatever their defects. And yet it has become apparent that everything is dependent on the intangibles of "trust", "confidence" and "credibility" -- that no physicist would deign to measure -- in a global system characterized by "loss of faith" in the systems of governance with the responsibility to sustain it. Ironically this occurs at a time when the world's acclaimed superpower celebrates -- at a coronation -- the primordial importance of another form of "faith" (although itself in "holy" conflict with alternative worldviews).
But, to the extent that a new "Bretton Woods" reflects a wider range of systemic factors, including ethical and other drivers, any new regulatory "charter" should take the form of a global system "map" -- or be integrated with one. "Charter" (as a static asystemic text) should then be understood in a more generic sense englobing "Map" (in a dynamic global systemic sense) -- such as to take on the historic significance of the "Magna Carta" of 1215. This would constitute an integration of technical considerations and values (as subjective drivers) -- a more comprehensive understanding of globality.
Linearity vs Loop recognition: The responsibility for the financial crisis might indeed be presented as a large map of linear finger-pointing -- each blaming another. This would be a perverted global map of echoes of the vital feedback loops -- the systemic pathways now only recognized through tunnel-vision focus on their separate linear segments (Feedback Loop Analysis in the Encyclopedia Project, 2000; Vicious Cycles and Loops, 1995; Strategic Ecosystem: feedback loops and dependent co-arising, 1995).
This might even be understood as reinforced by the linearity of spreadsheet accounting, "line items", and "bottom lines" -- through failure to consider other possibilities (Spherical Accounting: using geometry to embody developmental integrity, 2004). As has been noted, policy-making then tends to take the form of moving institutional lego-blocks into new configurations -- akin to realigning deckchairs on the R.M.S Titanic -- without questioning what is being so rearranged or the appropriateness of the configurations.
It is unfortunate that remedies to the financial system crisis are then embedded in this linear logic. The focus is again on applying a "stimulus" to a suitably aligned "target" on the assumption that this will get the system as a whole "up again". "Target" may be precisely the metaphor which inhibits realization of the goal of rehabilitating globality (Enhancing Sustainable Development Strategies through Avoidance of Military Metaphors, 1998). The process of aligning points to enable target acquisition can be considered inherently risky given how "connecting up the dots" to frame a suitable enemy was at the root of the intelligence failure in the "confirmation" (through such groupthink) of the existence of weapons of mass destruction in Iraq (Groupthink: the Search for Archaeoraptor as a Metaphoric Tale, 2002).
Somewhat ironically this argument has been developed as a consequence of the acclaimed intelligence failure relating to the "weapons of mass distruction" in Iraq, Josh Kerbel (Thinking Straight: cognitive bias in the US Debate about China -- Rethinking Thinking, CIA Center for the Study of Intelligence, Studies in Intelligence, 48, 3, 2004). Although focused on China, conclude with arguments that merit more general consideration, notably with respect to the issues of the G20:
Specifically (with the injunction Stop Trying to Think Straight) Kerbel notes:
Kerbel lists a set of "Tools to counter linear bias and mind-set in the intelligence community".
Curiously in the focus on the "stimulus" of particular "sectors", references to the systemic interconnectivity of sectors are extremely rare -- the following brief remark in an editorial of The Economist (The collapse of manufacturing, 19 February 2009) being an exception:
The systemic structure of this network has not figured in any public debate regarding the special pleading of particular sectors -- with only amorphous references to the economy as a whole.
Problematic detachment and disengagement: The detachment of "objective" cognition, and the cognitive discipline of objectivity, enables a parallel process of attribution of responsibility and consequently of blaming -- reminiscent of what is deprecated in animism. Whether phenomena of the natural environment (heat, cold, drought, flooding, wild animals, etc), of the human-engendered environment (pollution, overcrowding, etc), or of psychosocial relations (competition, government, "others" or "they"), all may then be framed as constituting a blameworthy obstacle to change. This process is curiously reminiscent of that recognized in urban jargon as "stitching up" -- basic to many miscarriages of justice.
By delinking from such detachment, taking ownership of the categories in question evokes a different relationship -- more akin to that with a child one has engendered (as discussed in Dimension 4) or with an elder (an "ancestor") by whom one was oneself engendered. Curiously the challenge is mirrored by that for any individual faced with the continuing incoherence of the global system -- eliciting dependence on distant coronations, groups or institutions from which little relief is forthcoming (other than in the form of promises). Somehow both WEF and WSF claim to represent the individual and his or her interests, whilst making it the individual's responsibility to ensure that those interests are taken into account. Hence the focus in Dimension 4: Engaging with Globality: Knowing Thyself.
Transcending the blame-game: The arguments in Dimension 2 and Dimension 3 explore cognitive strategies to transcend the finger-pointing and blame-game associated with the linear thinking of Dimension 1 -- the style of argument above. These feature "re-cognition" of understandings implicit in a range of symbols, notably those associated with the highest psychosocial values, and including those exemplified by "coronation".
They also point to the extent to which such understanding is already widely understood through media such as music. It is in the latter sense that it has been suggested that "declarations" regarding some of the evident strategic challenges and dilemmas could lend themselves to complementary mediation through music, song and poetry (A Singable Earth Charter, EU Constitution or Global Ethic? 2006; All Blacks of Davos vs All Greens of Porto Alegre reframing global strategic discord through polyphony? 2007).
Viable options for the future: However, it appears unlikely that any such approaches will be taken -- except by the intelligence services to inhibit unrest -- whatever the more fruitful possibilities (From ECHELON to NOLEHCE: enabling a strategic conversion to a faith-based global brain, 2007). One example of an expanded initiative by the US National Security Agency is described by James Bamford (The Spy Factory -- the New Thought Police: the NSA wants to know how and what you think, 2009). Known as AQUAINT ("Advanced QUestion Answering for INTelligence"), the project has been under development for many years at the NSA Advanced Research and Development Activity.
Hence the concluding focus of Dimension 4 (Engaging with Globality through Knowing Thyself) and its various Annexes. It ends with the question where are questions being asked about:
Curiously the emerging consensus regarding the origins of the worldwide financial crisis of 2008-9 is that an inappropriate "culture" had been allowed to develop -- of whose nature and implications presumably few chose to be aware. That culture was of course considered totally appropriate by all that were in any way associated with it. But this raises two questions:
The challenge is well expressed by Olivia Judson (To expand knowledge, we must first admit ignorance, The Guardian, 26 February 2009):
It is not only a challenge for science. It is also a challenge for global governance.
A major challenge for many -- in the face of the dramatic problems of society and the planet -- is the inherently boring nature of the "plans" envisaged as a means of responding to them. These do not invite engagement or learning. As an echo of the linear mindset that engendered the problems, they lack the requisite variety to encompass the problematique and transcend it. As such the attractions of variety are engendered elsewhere -- contributing to the problems rather than to the emergence of viable solutions.
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