19 March 2005 | Draft
Sustainability through the Dynamics of Strategic Dilemmasin the light of the coherence and visual form of the Mandelbrot set- / - Introduction
Imagination, Resolution, Emergence, Realization and Embodiment: iterative comprehension (in Annex 3)
Potential implications for interdisciplinary and intersectoral
initiatives Annex 4: Features of Mandelbrot and Julia Sets (not completed) IntroductionThis exploration endeavours to frame the concerns of two earlier associated papers in terms of the insights of dissipative systems and the Mandelbrot set (hereafter referred to as the M-set). The first paper (Being Positive Avoiding Negativity: management challenge -- positive vs negative, 2005) was concerned with the appropriate handling of "positive" and "negative" from a strategic perspective and as a judgement on the relevance of feedback. The second paper (Cardioid Attractor Fundamental to Sustainability: 8 transactional games forming the heart of sustainable relationship, 2005) sought to demonstrate the importance of a set of 8 patterns of interaction in defining a coherent pattern within any system of relationships -- highlighting the role of the cardioid in that pattern, following the work of Edward Haskell (Generalization of the structure of Mendeleev's periodic table, 1972). Given the prime importance of the cardioid in representation of the M-set, the argument that follows is initially descriptive in clarifying an explanation of dissipative systems in terms relevant to the strategic challenge of interpersonal and intergroup relationships of those papers. There is an extensive body of literature of varying levels of technicality that explains the M-set and related issues. The concern here is the potential relevance of those insights to contexts which have not as yet been a prime concern. Reference is therefore only made to the technicalities where they suggest insights of relevance to the strategic challenge that might otherwise go unrecognized. The purpose here is to explore imaginative leads and framings -- possibly primarily metaphorical -- that may be a guide to more concrete interpretations. In that respect the isomorphism with Haskell's cardioid may bear a less than rigorous relationship to that discussed here. [This question is currently under investigation by Kent Palmer] This approach is consistent with that advocated by Ralph H. Abraham (Human Fractals: the arabesques in our mind. [text]
Relationships between "incommensurables"The stimulus for this discussion came from the dynamic between "positive" and "negative" and the developing widespread movement in favour of "positive" thinking and in opposition to "negativity" (see J K Norem & E C Chang. The positive psychology of negative thinking, 2002). Negativity may even be condemned as "bad", even sinful. The earlier paper (Being Positive Avoiding Negativity: management challenge -- positive vs negative, 2005) endeavoured to show that in both strategic and practical contexts there was clearly a need for both modes -- if only in the cybernetic terms of positive and negative feedback required for systems control. This polarity can however be seen as merely a rather "pure" and obvious example of many other forms of "incommensurables" between which an operational relationship has somehow to be ensured in practice and in daily life. Other examples range from economy vs environment, through peace vs conflict, female vs male, and including abstract vs concrete. They also include the ordering of the many interpersonal and strategic dilemmas faced in society (cf Value polarities). The (re)discoverer of the M-set, Benoit Mandelbrot, recognized repeating patterns on all scales in numerous phenomena -- cotton prices, clouds, and coastlines. Whilst his research showed that the changes were unpredictable -- namely random -- the sequence of the changes was independent of scale. This means that the variation in each case is no more of a period of centuries, than over decades or years -- so-called scale invariance. This applied equally to shapes such as clouds, trees or earthquakes and resulted in the formulation of the concept of fractals as a measurement of roughness or irregularity that demonstrated self-similarity on all scales. In natural systems, the structure of the whole system is often reflected in every part of it -- especially when similar forces act at many levels of scale. Natural forms tend to reveal transformed copies of the whole in every part. Fractals are therefore widely found in nature. So in many ways fractal structures are potentially more relevant than more conventional idealized scientific concepts. It was later established that chaos is a feature of many nonlinear dynamical systems. Their deeply cyclic structure does not however imply that the cycles repeat exactly. Whilst the amount of the variation within such cycles is constant, the variations with variations makes them inherently unpredictable at every level of scale. These nested cycles may be simulated by iterative procedures. It is appropriate that relating the apparently incommensurable should be achieved through "fractal" techniques in contrast with the techniques of algebra" that have proved so appropriate to relating the commensurable. Algebra derives from the notion of "binding together", in contrast with Fractal that derives from "breaking into irregular fragments". The term "Mandelbrot set" is used to refer both to a general class of fractal sets and to the particular instance of such a set derived from the quadratic recurrence equation zn+1= zn2 + c. In general, a Mandelbrot set marks the set of points in the complex plane such that the corresponding Julia set (J-set) is connected and not computable. It is the particular instance that is discussed in what follows (and referred to as the M-set). [more] Although the M-set is indeed perhaps the best known fractal, there are many other types. In its more general form, the power in the quadratic recurrence equation may be increased from the standard "squared" form (with one symmetry axis) to the cubic form (with two such axes), the quadric (with three) -- with any number of "poles" by suitable choice of exponent. These raise fruitful questions which are not however addressed in what follows. It is the particular instance that is the focus here because it is the simplest that gives rise to an object of such great complexity. The M-set fractal corresponds to the simplest nonlinear function -- but is also as complicated as a fractal can get. It distinguishes the simplest boundary between chaos and order. It is recognized as the simplest non-trivial example of a holomorphic parameter space. Given the significance of pi in defining a circle as a simpler object, the generation of the M-set by iteration may be compared to the iterative calculation of pi (cf Alex Lopez-Ortiz. How to compute digits of pi ?; Dave Boll. Pi and the Mandelbrot set) [more]. One method, with a striking formal resemblance to that required for the M-set, is: zn+1= zn + sin(zn), especially if initialized to zn = 3 [more]. In the search for solutions to complex equations, experiments with iterations by computer have highlighted intricate global properties related to nonconvergence and the stability of convergence. The behavior of quadratic functions, as the simplest of all nonlinear mappings, combines ease of calculation with sufficient generality to illustrate most of the abstract properties of iterations. Just as using complex variables often clarifies the properties of functions of a real variable, studying complex iterations can be expected to generalize and illuminate real nonlinear mappings as well. The complex space in which the conceptual and value concerns are significant has been usefully described by Vladimir Dimitrov (Glimpses at Mathematics and Physics of Social Complexity)
ThesisDissipative systems, and the M-set, offer a language through which to explore and identify viable patterns of sustainable relationship between essentially incompatible modes of behaviour or anti-thetical modes of thinking. It is these which are typically fundamental to the strategic dilemmas in pyscho-social systems -- whether intrapsychic, interpersonal or intergroup. It is the continuing search for the resolution of these dilemmas that characterizes the dynamic of such systems. Typically however the resolution is of four types:
This approach offers a pattern language to explore the complexities of the periodic resolution to strategic dilemmas -- the space of not-this, not-that (the neti neti of Sanskrit). The emergent patterns there are those which characterize a multitude of dynamically stable experiential resolutions of strategic dilemmas. These dynamic resolutions can be depicted (through the M-set) as characteristic patterns of great variety. The set of all such patterns (the M-set as a whole) is of a coherent form that is reflected in many ways (isomorphically) in their detail ("when two or three are gathered together in my name, there am I"). The pattern language is of significance because it enables agonizing psycho-social dilemmas, such as employment vs unemployment (environment vs employment, "affairs of the heart", etc) to be addressed in new ways -- unconstrained by the conventional binary logic and the logically excluded middle. In effect it is a language for exploring the viable patterns of the "middle way". It gives form, space and locus to particular dynamic resolutions of strategic dilemmas. The viability of these patterns, and the challenge to their comprehension, arises, however, from their characteristic dynamic -- in contrast with the stability normally sought in non-dynamic resolutions to such dilemmas. The characteristic form taken by the set of patterns as a whole is also of particular significance because of the way in which its aesthetic potential can be used to mnemonic advantage. As with delightful melodies, it offers memorable features that reinforce the coherence of the pattern in practice. In addition, as depicted, these emergent patterns are in many respects intuitively recognizable and familiar rather than being alien to the human psyche. It is in this respect that they may echo -- and be echoed by -- cultural symbols of great archetypal significance. In these senses, "M-set" might more usefully be understood as the "Memorable set" or the "Mnemonic set". But the challenge to comprehension -- through "iterative re-membering" of it as a gestalt -- might then be understood in the light of Antonio de Nicolas' poetic title (Remembering the God to Come: a book of poems, 1988). The particular concern here is with how the geometry of the dynamic pattern is sensed experientially -- how the "geometry is felt" (using the "computing" and "graphics" capability of the brain) -- rather than with the technicalities that are important to its rigorous description. The challenge is to ensure that the latter serves in improving the quality, richness and viability of experience in engaging with strategic dilemmas. As a mathematician, Ron Atkin (Multidimensional Man; can man live in 3-dimensional space?, 1981) has addressed how geometry may be "felt" in a communication space (see Social organization determined by incommunicability of insights). .
Methodological approachThe following points endeavour to provide a rationale for the approach taken:
In support of this approach, for example, Chris C. King (Fractal and Chaotic Dynamics in Nervous Systems, 1991) presents a review of fractal and chaotic dynamics in nervous systems and the brain, exploring mathematical chaos and its relation to processes, from the neurosystems level down to the molecular level of the ion channel. Challenging aspects of this explorationThis exploration offers an intriguing challenge in attempting to render comprehensible some rather subtle insights. For mathematicians the M-set is recognized as one of the most complex objects -- whilst at the same time claiming that its intricacies are basically accessible to those with a background in high school mathematics. For many, like this author, exposure to mathematics at that level may no longer be meaningfully remembered -- effectively grouping them with those who have not had that exposure. On the other hand, as visualized through dramatic fractal displays, the object lends itself to easy exploration and has aroused much enthusiasm -- supposedly avoiding the need for any mathematics. However the purpose of this exploration is to benefit to a higher degree from the mathematics, without getting lost in its technicalities, and to focus on its implications for offering an ordering for psycho-social insights that may have been acquired or intuited through other disciplines. That said, there remains the problem of how to structure this exploration so as to offer a link to the mathematics for those who may have some willingness to benefit from it (and be reassured by its formal features) -- without disturbing the flow of the argument and distracting from its integrative commitment. Clearly the argument is primarily speculative -- a right-brain exercise. The mathematics may offer a left-brain framework for some. It must also be said that, for the author, endeavouring to make the technical arguments of mathematicians meaningful proved to be an extremely valuable exercise in triggering such intuitive right-brain insights. This paper therefore carries the speculative argument. Extensive links to introductory explanations elsewhere are provided in the table below. It should be noted that with respect to any "non-mainstream discipline", any reference to it here is not to be considered as an endorsement of that perspective. Its significance may however lie in the size of the constituency holding that view -- namely in the political and cultural implications of the dynamic arising from such alternative views in a global system. The purpose here is to raise issues for imaginative exploration, not to seek premature closure. Dissipative systems and their illusory continuityA very useful articulation of the challenge is in terms of dissipative systems about which the remarks of Kent Palmer (Steps to the Threshold of the Social: the mathematical analogies to dissipative, autopoietic, and reflexive systems, 1997) seem the clearest and most relevant for the above purpose. For him (pp 587-588):
Such language would seem to be a helpful way of handling the many fundamental strategic dilemmas that affect both the coherence of global debate and the experience of interpersonal relationships. The challenge is indeed one of two different "ordering" mechanisms, whether these are culturally defined (Huntington's "Clash of Civilizations", Snow's "Two Cultures", political cultures ( "right vs left", "mainstream vs alternative"), gender defined ("Men are from Mars and Women are from Venus"), or in terms of epistemological mindsets (Systems of Categories Distinguishing Cultural Biases, 1993). As Palmer argues, this situation can be approached using the "imaginary" qualities of complex numbers, stressing the nature of the "illusion" involved:
In the other previous paper (Cardioid Attractor Fundamental to Sustainability: 8 transactional games forming the heart of sustainable relationship, 2005), the challenge of "positive" and "negative" was handled through a coordinate system developed by Edward Haskell to map pairs of interacting biological species in terms of the nature of their transaction or "game". This gave rise to a "coaction cardioid". But as Palmer indicates in endeavouring to map out such relationships:
It was suggested that the cardioid intrinsic to Haskell's approach could possibly be understood as that feature of a M-set. It is indeed the case that the systems to which Haskell's coaction cardioid was applied could be understood as dissipative systems -- even though he did not use the axial representation conventionally used for complex numbers (as described by Palmer). Structure of the visual representation of the Mandelbrot setIn order to offer a framework for any more detailed discussion of some of the technicalities of how the M-set emerges as a coherent pattern -- and its significance for the above purpose -- it is useful to provide a focus through the features of a visual image to which reference can be made.
As a representation of the M-set, Figure 1 is rotated 90o from that used conventionally. This is an orientation similar to that used in the earlier paper on the cardioid as an attractor. It is also that favoured by the many who compare it to the seated Buddha, especially when coloured to highlight the concentric "auras" (as in Figure 1). It could be rotated a further 180o to give prominence to the cardioid effect, for those who associate more strongly with representations of the heart.
As noted by Len Warne (A Meditation on the Mandelbrot Set, via Walt Whitman):
Interpreting features of the M-setFor detailed descriptions of features of the M-set, see the web resources in the above table. The M-set can be divided into an infinite set of figures (typically represented as black, as in Figure 1) with the largest figure (in the center) being a cardioid. An (infinite) number of circles are in direct (tangential) contact with the cardioid -- but they vary in size, tending asymptotically to zero. Each of these circles has in turn its own infinite set of smaller circles in contact with it, and these surrounding circles also tend asymptotically in size to zero. Repeatedly indefinitely, this branching produces a fractal. In addition the M-set is characterized by filaments or tendrils within which some new cardioids appear, not attached to lower level "circles". [more]
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